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Role of women in American Society
Stereotypes effect on african americans
Stereotypes effect on african americans
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Recommended: Role of women in American Society
Rape and sexual harassment are both two common forms of sexual violence prevalent in the United States. Although both events can happen to men, women are more prone to face these occurrences. According to the National Violence Against Women Survey, “78% of the victims of rape and sexual assault are women and 22% are men” (“Domestic Violence Statistics”). In 2011, companies experienced sexual harassment charges at 11% in relation to all charges brought forth to businesses, and 16% of these charges were filed by men ("Sex Discrimination and Sexual Harassment"). These women are eternally tainted by these occurrences, as Jean Améry wrote, “whoever was tortured, stays tortured” (Brison 5). Our American society rarely considers the effect on these women as well as many other societal misgivings centered on sexual violence in an appropriate manner. The statistics discuss the frequency of these acts of violence, however, they do not consider the stereotypes experienced by women minorities (African Americans and Asian Pacific Americans, for instance), or the higher likelihood of these incidences that come along with the preconceived notions compared to white women, nor do they delve into the horrible aftermath of these situations that these women face.
A plethora of stereotypes are deeply embedded within our culture. There are labels that apply to sexes, those of different sexual orientations, separate economic classes, and those of a certain race or ethnicity. There are instances in which a person experiences stigmas for being one social characteristic, but there are also cases in which women are stereotyped not only for their sex, but also due to their race. Crenshaw contends that “dominant conceptions of discrimination condition ...
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...eader. 2nd ed. Adrien Katherine Wing. New York, New York University Press, 2003. 349-359. Print.
Crenshaw, Kimberle Crenshaw. “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Policies.” Critical Race Feminism: A Reader. 2nd ed. Adrien Katherine Wing. New York, New York University Press, 2003. 23-31. Print.
"Domestic Violence Statistics." American Bar Association. N.p., n.d. Web. 19 Apr. 2014.
"Sex Discrimination and Sexual Harassment." Catalyst. N.p., n.d. Web. 19 Apr. 2014.
"Sexual Assault Reports, Laws | Rape Statistics." SARSSM. N.p., n.d. Web. 20 Apr. 2014.
Wu, Yue. “Model Minority Stereotypes of Asian American Women in American Media: Perceptions and Influences Among Women of Diverse Racial-Ethnic Backgrounds.” Kansas State University, 2010. 1-107. Web. 19 Apr. 2014.
The society has a tendency to develop assumptions about individuals based on their race, income levels and even gender. One of the major stereotypic notions is based on the roles and position that
Susan Griffin’s Rape: The All-American Crime touches on many issues within American society. She begins by recounting how she was taught to be afraid of strange men from such a young age that she had not yet learned what it was she was so afraid of, and then goes into her experience with harassment, an experience shared by every woman at some point in her life. Griffin recounts the belief that all rapists are insane and the proof that they are just normal men and dispels the myth that rape is normal activity that is prohibited by society. However, she goes on to clarify that our culture views rape: “as an illegal, but still understandable, form of behavior” (Griffin 514). It seems that the wrongness of rape is determined by the situation in
African American women are considered the most disadvantaged group vulnerable to discrimination and harassment. Researchers have concluded that their racial and gender classification may explain their vulnerable position within society, despite the strides these women have made in education, employment, and progressing their families and communities (Chavous et al. 2004; Childs 2005; Hunter 1998; Settles 2006; Wilkins 2012). Most people agree that race and gender categories are explained as the biological differences between individuals in our society; however sociologists understand that race and gender categories are social constructions that are maintained on micro and macro levels. Historically, those in power who control the means of production within a society have imposed race, class, and gender meanings onto the minority population in order to maintain their dominant position and justify the unequal treatment of minority individuals by the divisions of race, class, and gender categories (Collins 2004; Nguyen & Anthony 2014; Settles 2006;).
In the past century, America has made great leaps in terms of equality. With the efforts made by the civil rights and suffrage movements, all people gained the right to vote. We are even moving forward with marriage equality, and currently fifteen states recognize same-sex marriage. But regardless of all of our progressive institutional movements forward, we continue to socially oppress women. Men’s violence against women has grown to be an internationally recognized epidemic, and will continue to grow unless measures be made to stop it. Domestic violence continues to be prevalent in the lives of many families, and is the primary cause of homelessness in half of cases for women in children. Many women have been forced to alter their behaviors out of fear of being sexually or physically assaulted. One out of every three women is sexually or physically abused in their lifetimes. The first thing that comes to mind is, there are a lot of people abusing women out there. Many people with opposing ideas may claim that men can be victims of violence perpetrated by women, but in instances not used for self-defense, it is rarely part of a systematic pattern of power and control through force or threat of force. In fact, 99% of rape is perpetrated by men, but when confronting men about the issue of violence against women, it is often combated with denial. Jackson Katz writes in his book, The Macho Paradox, “We take comfort in the idea of the aforementioned child-rapist murderer as a horrible aberration. A monster. We’re nothing like him.”(Katz 30). The sad truth is that most women who are raped are raped by men they know, or even men they love. Many men have a hard time believing that saying that most violence is perpetuated by men does not...
In many circles of the world, various groups of people distinguish themselves from one another through religion, language, culture, and sometimes gender. People also develop stereotypes about a particular group of people in order to identify them. However, most of the time, these stereotypes hold true for only some members of a group. Sometimes, these stereotypes are just plain misconceptions that do not even apply to the group they claim to be. Stereotypes are placed on people because it is a way to easily identify what type of person or ethnicity an individual is.
My research focused on the coverage of Asian Americans in contemporary mass media. The following types of media were researched:
Welsh et al. (2006) used data from the research focus groups of Canadian women to discuss the issue of sexual harassment among Canadian women and how the white Canadian women, who are mostly heterosexual, define sexual harassment and rape (objective) versus how the women of color define their experience of rape and sexual harassment in workplace (subjective). According to Welsh et al. (2006), he discussed how race, gender and citizenship are important factors in how Women of color with and without citizenship right define sexual harassment and rape. Sometimes as race and sometimes sees it as an experience they will pass through at some point or the other in their lives and most times they failed to report because of their legal statues, fear, pity, guilt, love, ignorance, lack of education. He also discussed how they fail to pay attention to the interlocking aspect of race and citizenship and how the legal system failed to give as much attention to the few reported case of rape by women of color because of their passed sexual history. While on the other hand, the white Canadian Woman defines her experience of rape and harassment not as a race but as what the author failed to discuss. The white Canadian woman knows when the boundary is crossed and most times do not contemplate to express her legal rights.
In addition, due to negative feelings about Asian Americans prevalent in American culture, Hollywood’s attempt to expand its target audiences is constrained, and despite the increasing market values of Asian Americans, Hollywood is possibly unwilling to portray successful Asian characters for fear of provoking its mainstream audiences who hold prejudice against Asians. There is a dominant white preference over the effects certain stereotypes may have on Asians and Asian Americans (Park, 2005).
The way humans look externally and feel internally has been a barrier and the kernel to many of America’s social conflicts. Audre Lorde’s essay, “Eye to Eye: Black Women, Hatred, and Anger,” attempts to answer why Black women feel contempt among one another. It resonates that Black women, in lieu of their hatred for each other, should replace it by bonding together because they share the same experiences of being women and Black. In the essay titled, “Colorblind Intersectionality,” penned by, Devon W. Carbado seeks to expand the definition of “intersectionality,” which is a theory Professor Crenshaw initially introduced as a, “Drawing explicitly on Black feminist criticism,” (Carbado 811). Carbado is able to provide other forms of intersections by
It is not a topic that is brought up often, especially at schools or at gatherings, yet it is crucial that everyone be educated, or at least informed on a topic that affects women every day. “Given that sexual violence continues to occur at high rates in the United States, it is vital that we understand attitudes and cultural norms that serve to minimize or foster tolerance of sexual violence” (Aosved, 481). Growing rates of sexual violence goes to prove that it is not taken seriously by many, especially when myths excuse the actions of the perpetrator and instead guilt victims into thinking they are responsible for the horrible act. Burt (1980), in her article titled, “Cultural myths and support for rape” attempts to make sense of the importance of stereotypes and myths, defined as prejudicial, stereotypes, or false beliefs about rape, rape victims and rapists- in creating a climate hostile to rape victims (Burt, 217). Examples of rape myths are such sayings as “only bad girls get raped”; “women ask for it”; “women cry rape” (Burt, 217). This only goes to prove that rape myths against women always blame and make it seem like it is the women’s fault she was raped and that she deserved it for “acting” a certain way. McMahon (2007), in her article titled, “Understanding community-specific rape myths” explains how Lonsway and Fitzgerald (1994) later described rape myths as “attitudes and beliefs that are generally
Human brains, for the sake of processing information efficiently, use a shortcut known as social categorization. Humans categorize people into different groups based on common features. The three primary social categories for humans are: sex, race, and age (Yoder, 2013). Although categorizing is helpful during life experiences, there’s a negative backlash to compartmentalizing human-beings. The backlash lies in the small leap between categorizing and stereotyping. Stereotyping is used much in the way of categorizing, in that, we simplify complex information, organize, and store the data we collect. The difference between categorizing and stereotyping is when human’s stereotype they ascribe certain attributes to particular individuals within a group based on perceived affiliation with said group (APA, 1991). Once the stereotype has been formed, an increased level of expectation arises, which influences human behavior, that then reinforces the stereotype creating a circle of negative attitudes. These negative attitudes give way to sex discrimination; ...
Prejudice, discrimination, and stereotyping are important topics at the cause of debating within social psychology. A stereotype is a generalization about a group of people, in which certain traits cling to all members, regardless of actual individual variation (Akert, Aronson, & Wilson, 2010). As humans, people assign objects and individuals into categories to organize the environment. Individuals do this for not only organization, but also survival. Is stereotyping inevitable? That is the question; according to Devine (2007), it is, but Lepore and Brown (2007) have to disagree. Devine believes that “stereotyping is automatic, which makes it inevitable.” On the other hand, Lepore and Brown are not convinced that stereotyping is automatic, and have claimed, after observation, that it depends on the individual.
Most people find stereotypes to be obnoxious, especially when they have to do with sensitive subjects like gender or race. “Stereotyping is a generalization about a group or category of people that can have a powerful influence on how we perceive others and their communication behaviors” (Floyd, 61). Because they underestimate the differences among individuals in a group, stereotyping can lead to inaccurate and offensive perceptions of other people. Although stereotypes are prevalent in almost every society, becoming aware of our perceptions of others, as well as differentiating between both positive and negative stereotypes can help us overcome those stereotypes.
First we need to examine the cases where this is present. Less obvious stereotypes are those of women. Women?s roles in society have changed throughout the times. Are the...
Society has stamped an image into the minds of people of how the role of each gender should be played out. There are two recognized types of gender, a man and a woman, however there are many types of gender roles a man or a woman may assume or be placed into by society. The ideas of how one should act and behave are often times ascribed by their gender by society, but these ascribed statuses and roles are sometimes un-welcomed, and people will assume who they want to be as individuals by going against the stereotypes set forth by society. This paper will examine these roles in terms of how society sees men and women stereotypically, and how men and women view themselves and each other in terms of stereotypes that are typically ascribed, as well as their own opinions with a survey administered to ten individuals. What I hope to prove is that despite stereotypes playing a predominant role within our society, and thus influencing what people believe about each other in terms of their same and opposite genders, people within our society are able to go against these ascribed stereotypes and be who they want and it be okay. Through use of the survey and my own personal history dealing with gender stereotyping I think I can give a clear idea as to how stereotypes envelope our society, and how people and breaking free from those stereotypes to be more individualistic.