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Ralph Waldo Emerson: A Man Thinking
By the early 1800’s, a new sense of literary freedom was present in America. The colonial writers of the past were heavily influenced by their European roots, and the limits of technology had kept printed literature from great diversification. By the late 1700’s however, American population was exploding, the printed word had become much more accessible, and the newfound freedom from Britain created an environment perfect for the spread of new ideas. The search for a national identity and a spirit of nonconformity had entered the hearts of many Americans, such as writers David Hume, Henry David Thoreau, George Putnam, and Frederick Henry Hedge.
Led by Ralph Waldo Emerson, the progressive philosophy of Transcendentalism took shape in the 1820’s and 1830’s, and its proponents began to question the validity of religious doctrines and protested the intellectual institutions that were in place. Transcendentalism gave America the literary identity it was looking for, and Emerson was the most prominent and distinct voice among the Transcendentalists. Emerson played a major role in steering American literature away from its traditional English background, and called the American citizen to action by promoting the idea of individualism and man’s connection with nature. By challenging conformities created by society, celebrating trust in one's own mind, and designing a practical path to peace of mind through logic and reason, the writings of Ralph Waldo Emerson most clearly define the ideals of Transcendentalism.
Americans in the early nineteenth century gained a great sense of pride in disobedience with the achievement of exemption from British rule, and Emerson embodied the nation’s will to think cr...
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...f American Literature: Volume A. Ed. Nina Baym. 8th ed. New York: Norton, 2012. 243. Print.
Emerson, Ralph Waldo. “Nature.” The Norton Anthology of American Literature: Volume A. Ed. Nina Baym. 8th ed. New York: Norton, 2012. 214. Print.
Emerson, Ralph Waldo. “Self-Reliance.” The Norton Anthology of American Literature: Volume A. Ed. Nina Baym. 8th ed. New York: Norton, 2012. 269. Print.
Malachuk, Daniel S., and Alan Levine. A Political Companion to Ralph Waldo Emerson. Lexington, Ky: University Press of Kentucky, 2011. eBook Collection (EBSCOhost). Web. 31 Mar. 2014.
Miller, John P. Transcendental Learning: The Educational Legacy of Alcott, Emerson, Fuller, Peabody and Thoreau. Charlotte, N.C.: Information Age Pub, 2011. eBook Collection (EBSCOhost). Web. 31 Mar. 2014.
"Transcendentalism." Encyclopædia Britannica (2013): Research Starters. Web. 31 Mar. 2014.
Thoreau wrote, “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” The words transformed people’s lives to think more of the why in life and live with a purpose not just do what they are told, which was a driving idea within the Transcendentalist movements. Transcendentalist were hard to define, but perhaps one of the fathers of transcendentalism Ralph Waldo Emerson defines it most gracefully in a speech he gave, “The Transcendentalist adopts the whole connection of spiritual doctrine, He believes in miracle, in the perpetual openness of the human mind to new influx of light and power: he believes in inspiration, and in ecstasy”. As Emerson’s key student and self-proclaimed Transcendentalist Thoreau fulfilled these requirements to help further this movement of higher
“Ralph Waldo Emerson.” PB Works. Ed. Jenny Sindon. PB Works, 2009. Web. 17 Apr. 2014
In Emerson’s “Nature” nature is referred to as “plantations of god” meaning that nature is sacred. Also mentioned, is that “In the woods is perpetual youth”(#) conveying that nature keeps people young. Therefore, these excerpts show that nature is greatly valued by these transcendentalists. Transcendentalists would likely care significantly about the environment. In contrast, nowadays nature is often and afterthought. Natures’ resources are being depleted for human use, and the beauty of nature is also not as appreciated by modern people as it was by transcendentalists. The threat to nature in modern times contrasts to the great appreciation of nature held by authors like Emerson and
...n American Literature. By Henry Louis. Gates and Nellie Y. McKay. 2nd ed. New York: W.W. Norton &, 2004. 387-452. Print.
American Literature. 6th Edition. Vol. A. Ed. Nina Baym. New York: W.W. Norton & Company. 2003. 783-791
“American Crisis.” The American Tradition in Literature, 12th ed. New York: McGraw Hill 2009. Print
Welty, Eudora. “A Worn Path.” Heritage of American Literature. Ed. James E. Miller. Vol 2. Austin: Harcourt Brace Jovanovich 1991. 1274. Print.
Emerson, Ralph Waldo. "Self-Reliance." World of Ideas 8e I-claim. Boston: Bedford/st Martins, 2009. 256-67. Print.
Additionally, Emerson and Thoreau both warn the reader of the dangers when individuality is marginalized. Emerson views society as a “conspiracy against the manhood of every one of...
...ed to an optimistic emphasis on individualism, self-reliance, and rejection of traditional authority” (American 1). The major players in the transcendentalist movement are Ralph Waldo Emerson and Henry David Thoreau. They shared ideas such as self-reliance, and ideas about how there is a divine being that controls every person. They influenced many other writers and they even had an effect on the American society, then and now. Transcendentalism was a philosophy and a way of life. It will continue to be this as long as we have access to the great minds of the transcendental movement.
Nature is the means for God and humanity to be reunited wholly. Emerson's enlightenment in the woods and his appreciation of natural beauty is quite profound. By becoming reconnected to the innocence, beauty and purity of nature Emerson had a revelation. He found himself closer to God. Perhaps Emerson is attempting to persuade us into fostering a greater respect for the natural world? He seems to be displeased with the "culturization" of wilderness.
Ralph Waldo Emerson’s “Self-Reliance” essay is one of his most compelling and thought provoking pieces of work. It is compelling in the sense of its lyrical condonation as he writes his feelings in an infinitesimal usage of time. It is thought provoking in that it drives the reader to believe in their own intuition and common sense rather than conforming to the comfortable and easy agreeability of popular opinion. “A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages” (Emerson, pp. 1). This statement reflects his notion that people should search for direction through their inner-self with separation from the influences of philosophical
Baym, Nina et al. Ed. The Norton Anthology of American Literature. Shorter 8th ed. New York:
The theme of Self-Reliance is an elaboration of this idealist theme: "we are to follow our own lights." The Over-soul, "the only prophet of that which must be," is both "the act of seeing and the thing seen." It creates our world in depth by means of our insight and interpretations. Emerson's great emphasis upon nonconformity and integrity shows that this Over-soul creates a world through individuals rather than through the conformity of s...
Transcendentalism is not a new topic, but Ralph Waldo Emerson’s ideas suggested in his works and specifically his poem “Good-by” are still relevant to scholars today. For those interested in Emerson’s teachings of transcendentalism or the time period in which he lived, he provides insight to an important part of history by letting his background shine through his writing. Ralph Waldo Emerson experienced many things while he was alive, forming philosophies and ideas of his own that heavily impacted his