Racial Issues in The Runaway Slave and Life of a Slave Girl If you prick us, do we not bleed? -- Shylock, The Merchant of Venice Like Shylock in Shakespeare’s The Merchant of Venice, the black slave women are dehumanized by the other characters in Elizabeth Barrett Browning’s “The Runaway Slave at Pilgrim’s Point” and Harriet A. Jacobs’ Incidents in the Life of a Slave Girl Written by Herself. Sexually harassed by their white masters, these slave women are forbidden to express the human emotion of love. Pressured into a shamed motherhood, they cannot love their children in the same ways that a white mother can. Moreover, slave women are treated like chattels. The black women in Browning and Jacobs’ works are oppressed sexually, forced into unwanted motherhoods, and stripped of their identities. Yet, because they face these cruelties with courage and dignity, these black slaves emerge as heroines of their own fates. According to her white owners, a black woman in bondage not only has no rights to love, but is incapable of loving. In Browning’s “The Runaway Slave at Pilgrim’s Point”, the black narrator speaks of her love affair with a black man, but she is brief in its description because it is a forbidden act. The narrator remains anonymous throughout Browning’s poem, for to be named is to have power and to have an identity. She sings her lover’s name, showing that enslavement cannot prevent her from loving or from giving a fellow slave an identity. The narrator and her lover meet in secret, but their furtiveness is seen in a positive light since their commitment to love one another is strengthened by their piety: “We were two to love and two to pray” (86). Although they try to have faith in God, they are alienated... ... middle of paper ... ...ving their children. Furthermore, they are able to find forgiveness in their hearts even though they have been stripped of their humanity. Like the alienated Shylock in Shakespeare’s play, Linda and the narrator in “The Runaway Slave” will bleed if they are pricked. Indeed, these slave women have bled, both physically and emotionally. These wounds can only heal when they begin to stand up for their rights as human beings, so that eventually they will “cease to be trampled under foot by [their] oppressors” (Jacobs, 177). WORKS CITED Browning, Elizabeth Barrett. “The Runaway Slave at Pilgrim’s Point”. 1850. Correspondence Course Notes: ENGL 205*S Selected Women Writers I, Spring-Summer 2003, pp. 51-58. Kingston, ON: Queen’s University, 2003. Jacobs, Harriet A. Incidents in the Life of a Slave Girl Written by Herself. London: Harvard University Press, 1987.
In Harriet Jacobs’ autobiography, Incidents in the Life of a Slave Girl, personal accounts that detail the ins-and-outs of the system of slavery show readers truly how monstrous and oppressive slavery is. Families are torn apart, lives are ruined, and slaves are tortured both physically and mentally. The white slaveholders of the South manipulate and take advantage of their slaves at every possible occasion. Nothing is left untouched by the gnarled claws of slavery: even God and religion become tainted. As Jacobs’ account reveals, whites control the religious institutions of the South, and in doing so, forge religion as a tool used to perpetuate slavery, the very system it ought to condemn. The irony exposed in Jacobs’ writings serves to show
Jacobs, Harriet, and Yellin, Jean. Incidents in the Life of a Slave Girl. Cambridge, Mass.: Harvard University Press
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
Linda Brent, Ms. Jacobs' pseudonym while writing "Incidents in the Life of a Slave Girl," became so entrenched in hatred of slaveholders and slavery that she lost sight of the possible good actions of slaveholders. When she "resolved never to be conquered" (p.17), she could no longer see any positive motivations or overtures made by slaveholders. Specifically, she could not see the good side of Mr. Flint, the father of her mistress. He showed his care for her in many ways, most notably in that he never allowed anyone to physically hurt her, he built a house for her, and he offered to take care of her and her bastard child even though it was not his.
Jacobs, Harriet. Incidents In The Life Of A Slave Girl. 2nd Edition. Edited by Pine T. Joslyn. Mineola, New York: Dover Publications, INC., 2001.
Late one night a woman is driving home on the freeway, she’s hit head on by a drunk driver and killed. The man is charged with two accounts of murder; the woman, and her four-week-old embryo inside her. By law, everyone human being is guaranteed rights of life; born or unborn they are equal. The same law should be enforced concerning human embryonic stem cell research. Dr. James A. Thomson discovered stem cells in 1998 and they’ve intrigued scientist ever since. The stem cells themselves are derived from a three to four day old cluster of cells called a blastocyst and they are so coveted because they are pluripotent, meaning they can differentiate into any type of cell in the human body. Although embryonic stem cells show amazing potential to cure various disease such as cancer, congestive heart failure, Alzheimer’s and Parkinson’s disease, muscular dystrophies, and more. The methods by which they are obtained is controversial. Research on embryonic stem cells is unethical, unnecessary, and purely homicide.
As technology stem cell research intensifies, so does the controversy about whether such scientific progress is moral. In the past millennium to today the present stem cell research has become a controversial topic across the world. Stem cells are unspecialized cells that have unique regenerative abilities, allowing them to divide into specialized cell types. Understanding why these processes occur is essential to curing disease. Critics of stem cell research argue that the extraction of embryonic stem cells involves destroying an early embryo, equating the act of killing a human. Although stem cell research is a highly controversial topic, it is compulsory to continue stem cell research within ethical boundaries for the benefit of mankind.
The ethical issues behind the method in which stem cells are obtained out weigh the benefits of stem cell therapy. We should not try to play God, in the aspect of creation of living beings just to be sacrificed for the “betterment of mankind”. Many egregious acts have been committed under the guise of “the greater good”. This is one instance in which the ends do not justify the means.
Stem cells can help cure diseases, repair damaged organs, and replace the need for organ donors. Stem cells may play a major role in cancer research, treatment, and maybe even a cure. Using stem cells in better treatments for diseases can give economic gains for society. According to the Mayo Clinic, over 100 million suffer from diseases that eventually may be treated more effectively or even cured with embryonic stem cell research (“Stem Cell Transplant”). This may be the greatest opportunity to alleviate the suffering of humans. Stem cell research has a lot of potential; there is a long list of diseases and other conditions that stem cells may be able to treat and possibly one day
“Stem Cells: The Future of Medicine.” Medschool.umaryland.edu. University of Maryland School of Medicine Web 14 Nov 2013
Dr. Farouk Mahmoud; Conversations: ethics, science, stem cells. EuroStemCell. Youtube, 2013. Youtube. Web. 9 Dec 2013.
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like. Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later
Jacobs, Harriet. Incidents in the Life of a Slave Girl. New York, NY: W. W. Norton &
In “The Trial of Girlhood” and “A Perilous Passage In the Slave Girl’s Life” Jacobs’s narrative emphasizes the problems that are faced by female slaves. She shares the sexual abuses that are commonly practiced by slave master against young female slaves. She does this through revealing the unique humiliation and the brutalities that were inflicted upon young slave girls. In this narrative we come to understand the psychological damage caused by sexual harassment. We also realize how this sexual harassment done by the slaveholders went against morality and “violated the most sacred commandment of nature,”(Harriet 289)as well as fundamental religious beliefs.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s