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Race as a biological construct
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The concept of race and what it means to people today varies from place to place. Despite the increase in global contacts, scientists are skeptical about the concept of race as a social construction. There is an ongoing debate about what “race” actually means and how is it used in terms of categorizing people. As the biological variations increase, differences among people of the same groups are visible. Over time people began to show more and more similarities in different ways. Race is only used in terms of the appearance of people and what they have in common biologically. The following will will focus on how society constructs the idea of race and how it is applied today. `Introduction Although historical perspectives show racial differences as a biological factor, recent studies show that race is more a social than a biological fact. To this day the notion of race is an ongoing debate. Race is more or less defined as a “socially constructed category of people who share biologically transmitted traits that members of a society consider important” (Macionis, 2013, p. 40). Many factors lead social scientists to believe that race is no longer a biological factor, but rather importance given to differences amongst people by the people. Johann Frederich Blumenbach, a German physician, is known to be the first to develop taxonomy of race (Gabbidon, 2013, p. 1). Blumenbach conducted a research in which he separated the people of color into five groups: “Ethiopian (African), Mongolian (Asian), American (Native American), Malaysian (Pacific Islander) and White (Causcasian)” (p.1). Although his work is known to be the gateway for human classification, scholars have further expanded the idea of race.There are parts of this concept... ... middle of paper ... ...very and to keep the Africans from rebelling because as told, they were simply not worth it. Today, many countries whose people were known for certain characteristics are more genetically diverse. People have migrated for centuries and the increasing contact with people of certain genetic characteristics is fading the barriers that once separated humans (Macionis, 2013, p. 340). The biological variation in human beings can be seen within people that are in the same racial category. Race is a concept which people over time used to separate people. It is the classification to subdue a specific group to higher ones own rank. It could be said that race is a biological aspect, however history has proven otherwise. The appearance of a person does not explain their racial category. Today, the world is more diverse than ever and there is no one category to separate people.
Race, which is another characteristic of demographic data, is a modern occurrence. It is being questioned and more than likely not a valid determinant. Our textbook in chapter five states, “racial identity or race consciousness is both controversial and pervasive. When early explorers in the 15th and 16th centuries came across people who were different from them a debate began which groups were “human” and which were “animal” (pg. 191).
There is a specific meaning to race and how its role impacts society and shapes the social structures. Race is a concept that “symbolizes social conflicts and interests by referring to different types of human bodies” (Omi & Winant 55). In other words, Omi and Winant get down to the crux of the issue and assert that race is just an illusion. Race is merely seen as an ideological construct that is often unstable and consisting of decentered social meanings. This form of social construction attempts to explain the physical attributes of an individual but it is constantly transformed by political struggles. The rules of classifying race and of identity are embedded into society’s perception. Therefore, race becomes a common function for comprehending, explaining, and acting in the
Racism is often considered a thing of the past, with its manifestation rarely being acknowledged in the United States today. Race: The Power of an Illusion, is a documentary that addresses the legacy of racism through its significance in the past, and its presence in society today. To understand racism, it is vital to understand the concept of race. Race is a social invention, not a biological truth. This can be observed through the varying classifications of race in different cultures and time periods. For instance, in the United States, race has long been distinguished by skin color. In nineteenth century China, however, race was determined by the amount of body hair an individual had. Someone with a large amount of facial hair, for example,
Race: The Power of an Illusion was an interesting 3 part film. After watching this, it made me questioned if race was really an illusion or not. It is absolutely taboo to think that the one thing that separates people the most may be a myth in itself. “We can 't find any genetic markers that are in everybody of a particular race and in nobody of some other race. We can 't find any genetic markers that define race.” (Adelman and Herbes Sommers 2003). Racism is something created in the U.S made to create supremacy for the creator. Racism is not just the way someone thinks, it is something that has is manifested in our society to separate us and can be traced to our everyday activities.
Race has no biological meaning. There is only one human race; there are no subspecies, no single defining characteristic, traits, or even gene, separates one “race” from another. Instead of being a biological concept, race is a social construct, and a relatively modern one at that. It was created to give light-skinned Europeans an advantage by making the white race superior and all others inferior. Throughout its history, the concept of race has served this purpose well.
In society, race clearly affects one’s life chances. These are the chances of getting opportunities and gaining experience for progression. The social construction of race is based on privileges and availability of resources. Looking at society and the formation of race in a historical context, whites have always held some sort of delusional belief of a “white-skin privilege.” This advantage grants whites an advantage in society whether one desires it or not. This notion is often commonly referred to as reality.
Through research of DNA samples, scientists have been able to declare that race is not biologically constructed due to the similarities between human genes. Nevertheless, in reality, people still emphasized on biological aspects such as skin color, or hair texture to categorize others into different races. This in turn, denied the true identity of race, which it is culturally constructed. Ethnicity, by definition is also culturally constructed, therefore it greatly resemble race. There is no real clear line to distinct the two.
...n and separation among each group. The Europeans were the ones who started the race controversy due to their greed for power and expansion. Because of their encounter with the Native Americans, the Native American lifestyle eventually altered such as trading their fur for firearms and acclimatizing to a new culture. Even though they seemed to respect the Europeans at first, they later saw the Europeans as ruthless. Besides Native Americans, the European powers also profoundly obstructed the Native Americans by capturing them for labor along with treating them as non-human beings. Due to European powers, both the Native Americans and Africans lost sight of themselves. Since both groups lost sight of themselves, they were stereotyped in many negative ways that affected them in a long run. In other words, race is a social construction built on the progress of society.
In the past, races were identified by the imposition of discrete boundaries upon continuous and often discordant biological variation. The concept of race is therefore a historical construct and not one that provides either valid classification or an explanatory process. Popular everyday awareness of race is transmitted from generation to generation through cultural learning. Attributing race to an individual or a population amounts to applying a social and cultural label that lacks scientific consensus and supporting data. While anthropologists continue to study how and why humans vary biologically, it is apparent that human populations differ from one another much less than do populations in other species because we use our cultural, rather than our physical differences to aid us in adapting to various environments.
Last semester when I signed up for classes, I thought Sociology 260: Social Problems in the US would be a course where a minimal amount of time would be spent on discussing social problems and a maximum amount of time would be used to discuss public policies to combat such social problems. I wanted to jump the gun. I did not see that in order to implement a public policy, which would be of use, I had to fully understand all facets of the problem. Through these various books and articles, The Condemnation of Little B by Elaine Brown, "The Ghosts of 9-1-1: Reflections on History, Justice and Roosting Chickens," in On the Justice of Roosting Chickens by Ward Churchill, Perversions of Justice: Indigenous Peoples and Angloamerican Law by Ward Churchill, No Equal Justice: Race and Class in the American Justice System by David Cole, Welcome to the Machine: Science Surveillance, and the Culture of Control by Derrick Jensen and George Draffan, "Mastering the Female Pelvis: Race and the Tools of Reproduction," in Public Privates: Preforming Gynecology From Both Ends of the Spectrum by Terri Kapsalis and "Race and the New Reproduction" in Killing the Black Body by Dorothy Roberts, a better understanding came to light on social issues currently seen as problematic like poverty, health care, race and discrimination, gender inequality and crime.
Why is it impossible to use biological characteristics to sort people into consistent races? Review some of the concepts such as “non-concordance” and “within-group vs. between group variation.”
To begin with, “race is a social, political, and economic construct. It is not biological. There is no existence of race in the Western world outside of the practices of colonialism, conquest, and the transatlantic slave trade” (Lecture 1). While the origins of race are centered around distinctions of humans based on presumed physical, ancestral or cultural differences, race is merely a floating signifier and therefore only has meaning, but that we give it (Lecture 1 and 2). This floating signifier has taken on different meanings in the U.S. and Latin America. For example, in the U.S., the one-drop rule is enough to deem someone black. On the other hand, Latin America considers pigmentocracy and uses Mulatto categories based on appearance and color
The beginnings of racial difference can be traced back to the Age of Exploration, during which England was expanding its trading routes and was highly involved with trade in Africa. The English traders noticed distinguishing differences between themselves and the African people, both in physical appearance and cultural primitiveness. It was not until the 18th century when the word race began to enter languages and vocabularies, and this idea of a difference between peoples was prodded further into existence through the work of Carolus Linnaeus. Linnaeus composed a list of subspecies of human beings based on racial differences. There were several other scientists, such Georges Cuvier and Charles Darwin, as who created subspecies of man. Social Darwinism, alluded to the concept that eventually one greater subspecies of man would prevail and be the most elite of all of human kind. These lists often categorized the order of species with the white, European man at the top of the list and the darker skinned, African man at the bottom. An example of a concept of categorization was the Great Chain of Being, through which all things, including man and the subspecies of man, are given ...
Reflecting directly on the cultural attitudes and sociocultural messages explained throughout this course, it is clear that race, gender, and sexuality are all socially constructed in one way or another. Contrary to popular belief, race is actually almost completely socially constructed, it is not biological. Further, a human’s DNA does not differentiate at all to create any specific race. However, society has categorized certain things, such as skin color, to determine the race of individuals. In simpler terms, there are not specific genes that parents pass on to their offspring that determine their race; society categorizes people into specific races when they are born based on their
Race is a term that references on differences such as, facial characteristics, skin color, and other related characteristics. Race is not in reference to genetic make up. A feature of race as a social construct is that it down plays the extent to which sectors of population may form a discrete ethnic group. Based on specific characteristics race makes up a person and differs within groups. In other words race is a large group of people distinguished from others on the basic of a common heritage or physical trait.