Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How the media represent gays and lesbians in film, television and print media
How the media represent gays and lesbians in film, television and print media
Sexual orientation discrimination in the workplace
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Van Den Bergh, N. (2003). Getting a piece of the pie: Cultural competence for GLBT employees at the workplace. Journal of Human Behavior in the Social Environment, 8(2-3), 55-73.
Bergh’s text emphasizes the importance of queer employees, addressing the discrimination they face as a result of the lack of queer-related knowledge in the workplace. Bergh believes that queer employees deserve protection, inclusion, and equity (PIE) in the workplace, and the way to achieve this is by spreading awareness of queer culture to non-queer employees. Insensitivity, fear, and hate are the main issues that queer employees face at their jobs, and Bergh believes that this discrimination can be eliminated, or at least lessened, if employees are aware of how
…show more content…
Individuals, workplaces, and organizations that openly support queer rights are often devalued by society, thought of as unprofessional and losing any respect they may have. Since no one will listen to marginalized groups directly, having these spokespeople is vitally important to the queer community, but it defeats the purpose if they are ignored anyway. There are a few groups that manage to avoid being discredited, but their activism usually applies to exclusively white, assimilating, middle-class queers. This focus on these specific queer people is counterproductive, as it further stigmatizes those who choose to be themselves instead of conforming to societal norms. It also shows how, even within a progressive mindset, some queer people will always be worse off thanks to the multi-dimensionality of queer …show more content…
People that stay closeted with their sexual orientations often suffer at work, either too distracted by hiding their identity to focus or made extremely uncomfortable due to the assumptions by coworkers that they are heterosexual. On the other hand, those who come out are subjected to harassment, degradation, and overcompensation by coworkers to accept them, again making it hard to be a productive employee. Willis also notes that “coming out” is not a one time thing, as every stranger a queer person meets will assume them to be heterosexual. A queer person constantly drifts in and out of the closet, and this is more than enough to distract queer employees from doing their jobs efficiently. This is proof of the assumptions that straight people hold about queer inequality, and how inaccurate these assumptions are. Despite the common belief that an individual’s decision to stay closeted will help them gain inequality, the structural factor of heteronormativity leaves even closeted queer people worse off than straight
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
They mention the transition of “the closet,” as being a place in which people could not see you, to becoming a metaphor over the last two decades of the twentieth century used for queers who face a lack of sexual identity. Shneer and Aviv bring together two conflicting ideas of the American view of queerness: the ideas of the past, and the present. They state as queerness became more visible, people finally had the choice of living multiple lives, or integrating one’s lives and spaces (Shneer and Aviv 2006: 245). They highlight another change in the past twenty years as the clash between being queer and studying queerness (Shneer and Aviv 2006: 246-7). They argue that the active and visible contests over power among American queers show that queers now occupy an important place in our culture. They expand on the fact that queerness, real, and performed, is everywhere (Shneer and Aviv 2006: 248). This source shows the transformation in American culture of the acceptance of queerness. It makes an extremely critical resource by providing evidence of the changes in culture throughout the last two decades. Having the information that queerness is becoming more accepted in culture links to a higher percentage of LGBTQ youths becoming comfortable with their sexual identity. However, compared to the other sources, this
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
There are many issues that interfere with the health and happiness of those within the Gay and Lesbian community. The National Association Position Statement on Gays and Lesbians is as attempt to abolish such issues within the social work practice. One place that individuals of any sexual orientation practice should feel safe is with those who have chosen the field of social work as a means to helping the oppressed. Social workers must be aware of their own personal beliefs and values when it comes to the fear of and the misrepresentation of working with this divers group. The consequences of not dealing with such issues and may have a latent manifest in dealing with the Gay and Lesbian population, and if not addressed prior to working in this field, maybe devastating to a client.
There is arguably no group that has faced more discrimination in modern society than queer people of color. Although often pushed together into a single minority category, these individuals actually embrace multiple racial and sexual identities. However, they suffer from oppression for being a part of both the ethnic minority and queer communities. As a result, members are abused, harassed, and deprived of equal civil rights in social and economic conditions (Gossett). In response to the multiple levels of discrimination they face in today’s society, queer people of color have turned to the establishment and active participation of support organizations, resources, and policies to advocate for overall equality.
...protest movements throughout America and the world.” Among the gay community Stonewall has become the word for freedom, for fighting, for equality. It became a turning point in Gay history, so much so that most books on the subject refer to “pre-Stonewall” and “post-Stonewall” as the lines of demarcation. Of course the journey is still long and fight has not been won. At the turn of the century there were still 20 states that made homosexual sex illegal , any only a few states would recognize the love and companionship of gays through marriage or civil unions. The military policy of Don’t Ask, Don’t Tell is still active and prejudices continue to exist. But, as exemplified by any other civil rights movement, it is through the constant grind of activists and lay-people constantly protesting and educating, that change occurs, even if only one person at a time.
Those who become marginalized can lose control of their own lives and the available resources they can access; they can become nothing more than stigmas and often negatively treated in public. Because of this, their social contributions are sometimes hampered and this, consequently, causes them to become socially isolated and/or sufferers of low esteem. Approximately, in America, thirty percent of LGBTQ youth were often abused by their parents over their orientation or gender, with an estimated forty percent of homeless youths identifying as LGBTQ themselves. (Chatterjee) These statistics and stigmas can affect those who haven’t fully comprehend their feeling and those who stay closeted (keeping their sexual orientation or gender identity as a secret) because they fear the possible negative reactions from family and
Women experienced a great deal of conflict to be seen as equals to men in the workplace. Homosexuals have stepped out of society’s gender expectations, producing their own controversies and disagreements. The traditional gender roles of “Shiloh” and “Boys and Girls” are from the past, and many steps have been made past them, but society still holds on tight to portions of those established ways. Still, conflict will always occur where ideas diverge.
As Fritsch et al. states, “even as ‘queer’ became an established identity in the LGBTQ rainbow acronym, it also worked against the normalization of gender and sexuality by challenging the presumption of a two-gender system” (336). A majority of the queer community had/have conflicting thoughts about whether the term queer must be used as a way to distinguish or rather alienate oneself with from binary system. Many of the people within the community don’t like to separate themselves, believing that by doing so will push them further away from society when in reality this will result in losing their loved ones and friends. Others argued that by doing so they break apart the binary structure and in order everyone in a sense is queer; there is no set standard for what normal is. Moreover, people believe that with trying to embrace and embody the term queer, there will be negative emotions and actions made towards them which puts them at an even higher risk of being victimized. Being in the center staged of the whole movement not only brings conflict but it can in the long run off put people from overall trying to identify with the queer movement or the term queer
Religious life has spawned times of war and times of peace and it has been responsible for changes in the human condition and even the course of human history. Professed beliefs are passed down by religious traditions, ideally speaking, these beliefs have consequences effecting social behavior. This analysis is particularly evident when examining the critiques of some Chris-tian [traditionalist] interpretations that take exception to gay culture. The underlined message to these persons arguments seem to be that condemning homosexuality in society is not about deny-ing ones rightful place in the world, but rather about steering people away from the nature of sin that is associated with undercurrents of its practice. The logic behind such a message is that all human beings are natural sinners however, the Lesbian, Gay, Bisexual, and Transsexual (LGBT) community just happens to be engaged in a more critical form of that sin through the activities surrounding their homosexual life-style. This understanding is, to Christian traditionalists, the Word of God and being such, they consider it to be a moral law. Adhering to this rule of under-standing often allows its believers a certain elitist justification that they consider to be beyond reproach. There are a few problems with many of the claims that support what these proponents of interpreted religious scripture and doctrine hold as sacred. The purpose of this paper means to challenge the social behavior and rhetoric stemming from Christian conservatives aimed at homo-sexuality, as well as, to exam the current state of affairs existing in gay culture as it pertains to religion, society, and the argu...
It is very reasonable to conclude that research on depression of those who identify as gay, lesbian or transsexual is not accurate; there is an underreporting of people who identify as these sexual orientations because of the fear of being different. It is understood that those apart of the LGBTQ community actively hide their identity in hopes to avoid being rejected or abused (Bird, 2013). Once the reporting issue of having a smaller percentage of the actual representation of the LGBTQ population is put aside, there is evidence that highly suggests that lesbians and gay men are at higher risk for psychiatric disorders than heterosexuals (Cochran, 2001). Even after underreporting, there is still enough information to conclude that sexual discrimination can have harmful effects on the quality of life. Common factors that have been observed in lesbians and gays that can potentially increase depression during Cochran's study are anxiety and mood disorders and decreased self esteem. Cochran and her partner also noted that dissatisfaction with how one is treated beca...
The act of "coming out" is a complex political tool. Its use is open to ambiguous possibilities, ranging from subverting social order to reinforcing those power structures. Of course, it is undoubtedly an empowering act for many non-heterosexual persons to identify themselves as such. Even if the categories of "heterosexual" and "homosexual" are entirely socially constructed (as Michel Foucault argues), that does not mean that they are not real categories of thought that shape the way we live our lives. Indeed, my computer is entirely constructed, but is still undeniably real. Since many non-heterosexual people do live their lives identifying differently from heterosexual people, they may find "homosexual" (or a similar label) an accurate description of their identities and daily lives, however socially contingent that description is. That said, I do not wish to make a judgement call on whether or not someone should or should not come out. Rather, I wish to examine the complicated space represented by "the closet" and the multifarious effects that "coming out" has on the larger social structure.
Throughout Western civilization, culturally hegemonic views on gender and sexuality have upheld a rigid and monolithic societal structure, resulting in the marginalization and dehumanization of millions of individuals who differ from the expected norm. Whether they are ridiculed as freaks, persecuted as blasphemers, or discriminated as sub-human, these individuals have been historically treated as invisible and pushed into vulnerable positions, resulting in cycles of poverty and oppression that remain prevalent even in modern times. Today, while many of these individuals are not publicly displayed as freaks or persecuted under Western law, women, queer, and intersexed persons within our society still nonetheless find themselves under constant
Meanwhile, the encouragement of existing employees is also predictable. Because it sends an important message: a gay identity does not hinder a career. We must address the issue that individuals with same-sex sexual orientation are more vulnerable to financial crises because of workplace discrimination. Compared to heterosexuals, they have to face the problem of job insecurity, which makes their unemployment rate and poverty rate much higher than the average of the society. Employees' non-hiring practices will exacerbate this
There are individuals that live in fear of showing their true identity to the world because they simply fear that society won’t accept them for having a different sexual orientation. Society advocates that individuals should be able to be proud of who they are, but yet they judge homosexuals for being different. People are taught not to judge others based on their race or religion, so why do they still discriminate against homosexuals? The homosexual subculture is not accepted by society, looked down upon, and misjudged; however, they are human beings and deserve to be treated equally.