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A heros journey stage 3
Elements of the hero's journey
A heros journey stage 3
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In Purple Hibiscus written by Chimamanda Adichie, the story of Kambili and her experiences throughout Nsukka and Enugu fit with the Hero’s Journey, a model of narrative that describes “the hero,” an archetype that ultimately reaches a great achievement through the stages of the Hero’s Journey. Although played in a realistic setting, unlike many of the examples portrayed in magical worlds such as Harry Potter and The Lord of the Rings, Kambili experiences the same stages of the journey and by definition, is considered a hero. The stages that contribute the most significantly to modeling the Hero’s Journey of Kambili is The Ordinary World, Crossing the Threshold, and The Ordeal. Just as for any hero, Kambili’s journey starts out with The Ordinary World. Kambili’s ordinary world is characterized by a structured, secluded life controlled by her …show more content…
orthodox Catholic father. Father expects perfection from Kambili and her brother Jaja; he writes a daily schedule for every day of his children’s lives with “meticulously drawn lines, in black ink, cut across each day separating study from siesta, siesta from family time, family time from eating…” (Adichie 24). Kambili, raised inside “the compound walls...so high I (she) could not see the cars driving by on our street,” never experienced a life where she did not have a schedule to follow. Even at school, where she would never interact with fellow peers except for academic purposes, Kambili was expected to always place first in class. Father would say that “He (God) expects perfection,” and punishments would be harsh, including beating. Kambili’s ordinary world, the only one she was exposed to, was empty of laughter and full of trying to meet the expectations of her father. She had no control over her life, and for her, this was how life was supposed to be. Kambili must Cross the Threshold after she arrives at Nsukka, her aunt’s home, and stay overnight at a place other than her home for the first time.
Aunty Ifeoma, wanting her niece and nephew, to experience something outside of her brother’s structured home, convinces Father, using religious reasons, to let Kambili and Jaja visit her home. Shocked by the schedules given to Kambili and Jaja to follow during the stay, Aunty Ifeoma takes them away and integrates them into her family, making them do shifts for chores. At a time when her cousin’s friends come over, Kambili “wanted to talk with them, to laugh with them so much...but my (her) lips held stubbornly together… and did not want to stutter, so I (she) started to cough and then ran out and into the toilet” (Adichie 141). Kambili, unfamiliar to the house full of light-hearted arguments and constant laughter, finds herself trapped inside her own emotions, incapable of expressing them. Just like any other hero enters a new place with different values, Aunty Ifeoma’s home had a set of completely different values, and Kambili initially has a hard time adapting to this
change. Right when Kambili finally adjusts to Nsukka, she experiences The Ordeal and almost dies. After she is driven home by her Father, outraged that Kambili and Jaja were staying in the same home as late Papa-Nnukwu, because it was a sin to stay in the same house as a heathen even though he was Father’s biological dad. After he pours boiling water on their feet as a punishment, Kambili and Jaja are caught reminiscing over a painting of Papa-Nnukwu. Instead of automatically giving in like she used to, influence from the stay in Nsukka has her fighting back, never giving in, while Father beats her to the state that Kambili is rushed to the hospital, almost dead. Kambili realizes that she felt more comfortable with Aunty Ifeoma at this point, and even at the time for her discharge, “I (she) did not want to go home” (Adichie 215). Kambili’s ordeal lets her discover that her ordinary world was a dystopia and triggers her to live life in a way where she can make her own decisions. In conclusion, Purple Hibiscus is a great model of a hero’s journey. Starting from Kambili’s quiet and controlled ordinary world transitioning into the threshold of a household full of laughter, completely foreign to her, to a realization of the flaws in her ordinary world, Purple Hibiscus ends with Kambili’s completion of the Hero’s Journey and her ability to reshape her broken family.
The form of the novel’s initiatory journey’s corresponds to the three-stage progression in the anthropological studies of rites of passage. The novel begins with alienation from a close-knit and securely placed niche as Naomi Nakane lives in her warm and joyful family within Vancouver. Then, the passage proceeds to isolation in a deathlike state in which Naomi is stripped of everything. Her family is removed from its previous social niche and exiled into concentration camps. Naomi is forced to separate with parents and sent to live with aunt Obasan. Finally, the journey concludes with reintegration accompanied by an elevated status as the result of the second stage. Naomi accepts the surrogate family and develops a recognition of her past. When she gets her family’s documents and letters, Naomi finally shatters the personal and cultural veils of reticence and secrecy that have clouded her past, and reconciles herself with the facts. The three-stage initiatory journey helps to transform the protagonist from a victim of the society to a hero. The protagonist transformation illuminates the values such as redemption of sins, willing forgiveness of offenses, and so forth. Along with its motifs and symbols that allude to Christian rituals, thus, the heroic figure, Naomi, serves as a role model and gives meaning and guidance to the lives of readers thereby
As the story comes to its conclusion, the hero has endured his hardships; he went from the one that started fights to the one that thought of what could make everything work. An ordinary person in an ordinary world faced his share of trials and tribulations to come out as a new person. Defining the hero myth—he struggled and still was able to triumph to his prize at the end ; individuals relish these type of stories, they can
The human need to be relatable is unquenchable. We love to be able to see parts of ourselves in others, and to be able to feel like our idols are not untouchable. The Hero’s Journey format is one that can be found in almost any story, even in real life. Overall, it is the perfect recipe for keeping readers engrossed. Another place the journey has shown up is in Unbroken by Laura Hillenbrand and Odyssey by Homer. These two stories—one a biography, the other, an epic poem—are so effective in their storytelling, it is easy to see how authors today continue to use the same method to make stories that grab the readers’ attention. What makes them most alike, however, is the emotions and thoughts they have the power to provoke.
This stage defines the transformative process of the hero within a larger, and more relevant environment: “ When the panorama of space and nature is faced from the standpoint of the personages ordained to inhabit it, then a sudden transformation overshadows the cosmic scene” Campbell 241). In this manner, the hero is a reborn individual with new powers and spiritual insight that allow him to overcome the last obstacles to the
We all are heroes of our own story, and it is a quality seen in many movies and books. The hero's journey is about progress and passage. This journey involves a separation from the unknown, known world, and a series of phases the hero must go through . Each stage of the journey must be passed successfully if the person is to become a hero. In “The Kite Runner” by Khaled Hosseini, the main character Amir faces a series of trials and goes through obstacles where the concept of his childhood dies.
The amount of female support Kambili receives in Nsukka from Aunty Ifeoma and Amaka ultimately help her gain confidence and show her the meaning of what it feels like to be free from male dominance. Aunty Ifeoma illustrates that she is not afraid to speak her mind in any situation especially when you have done no wrong. When Papa abused Kambili after she dove after the ripped painting of Papa-Nnukwu, Aunty Ifeoma immediately spoke and sai...
An important theme in Potiki is the enduring idea that creating and sharing stories as a central part of being human is important. It is a significant theme because the novel is heavily imbued with Maori culture, in which the stories and spoken teachings are given prominence, and also because it is a popular belief that people need narratives to give meaning, structure and value to their lives. This theme is displayed resolutely and poignantly in Potiki’s plot, characters, setting and symbolism, as the people of a small rural New Zealand community rediscover themselves through stories spoken and found in Maori carvings. The idea that humans need narratives is the core theme in Potiki, and it is used also to link other themes and aspects of the novel; it is in this way that we know the idea of storytelling is an intrinsic part of the novel’s structure.
The hero’s journey is a useful tool in analyzing narratives of all kinds, from myths to movies to everyday life. One of the most iconic stages in the Hero’s Journey is the ordeal, otherwise known as the belly of the whale or the cave, in which the protagonist has reached their darkest and most hopeless point – things cannot get worse. Once the hero gets through the main ordeal, their journey home is much more sedated. This can be paralleled to the encompassing plot structure, in which there is a climax, and then the intensity of the story winds down again. This stage is one of the most universal in the hero’s journey, because without conflict and climax, there is no drive or reward within the story. Popular movies such as The Hunger Games,
Directly after Kambili acquiring top in her class she is somehow lulled into a version to stockholm syndrome and she describes to herself the image of her proud father after seeing her grades,”That night, I fell asleep hugging close the image of papa’s face lit up...how proud of me he was”(Adichie 53). She becomes isolated and Eugene's actions causes Kambili to only have the purpose of making her father feel happy, Throughout the novel then, she must find a way to break out of Eugene's influence and live her life from herself. Eugenes cruelty leaves Kambili an underlying goal to break free from his grasp, thus giving the story a
“The Hero’s Journey.” Ariane Publications, 1997. Course handout. AS English I. Dept. of English, Woodside High School. 26 October 2013.
From the beginning of time, mythology has appeared to be one key method of understanding life’s confusions and battles. Within these myths lies a hero. From myth to myth and story to story, heroes experience what may be called a struggle or a journey, which lays down their plot line. Bearing tremendous strength, talent, and significant admiration, a hero holds what is precious to their audience, heroism. Over time however, no matter the hero, the hero’s role remains indistinguishable and identical to the position of every other hero.
Myths have been a great example of the hero’s journey. Many heroes have journeys and trials to face throughout their life. Most of their journeys start out with their origin and end with the return. However, the hero’s role remains identical to every other hero. Most heroes like Gilgamesh has heroic traits because of the stages in the hero's journey. Gilgamesh is a man who can turn into a hero by changing himself, even when he has unusual circumstances surrounding his birth. Gilgamesh is viewed as a hero due to the stages of the hero's journey.
One well-known example of “The Hero’s Journey” from popular culture is the Harry Potter and the Philosopher’s Stone, by J.K. Rowling. In the novel, Harry Potter, the main character, is the chosen one and “The Hero’s Journey” applies to his life from the moment he is attacked by He-Who-Must-Not-Be-Named as a baby. Joseph Campbell calls the initial phase of a hero’s development the “Call to Adventure.” The call is the in... ...
Yann Martel’s “Life of Pi” shows all three of the main elements of a hero’s journey: the departure, initiation and the return, helping the story to greatly resemble Joseph Campbell’s structure of a hero’s journey. Through the trials Pi has to face, he proves himself to be a true hero. He proves himself, not just while trapped on the lifeboat with Richard Parker, but also before the sinking of the Tsimtsum. His achievement to fulfill the heroic characteristics of Campbell’s model are evident as he goes though the three stages.
Some may say that Kambili’s coming of age journey started with her Aunt Ifeoma subtle influence but I believe that her transition began with the visit to her grandfather.(65) Throughout the story we haven’t seen her once thought of going against her father’s word. Both of the kids was o...