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Human cruelty essay
Human cruelty essay
Cruelty in works of literature
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In the novel Purple Hibiscus written by C. Adichie the concept of cruelty is incorporated in the text to express one's vigor when it come to their beliefs and shows the extent of one's insecurities. This idea is expressed by the character Eugene and in his personality. Him and the concept of cruelty is then show in many aspects in Kambili's life and is the major obstacle for Kambili. It also reveals Eugene's insecurities and his strong belief in his religion. Eugene seems very self centered and given his description of the book he seems to care much about his appearance and his place in society. While in Aunt Ifeoma's home Kambili thinks about an event in Jaja’s past after the Aunt asks Jaja what had happened to his small finger as it was devastated,”When he was ten, he had missed two questions on his catechism test...papa took him upstairs...came out supporting his left hand with his right”(Adichie 145). Here it is apparent just how much he cares for his self image. Jaja did not manage to get to the top spot in his class, thus would directly affect Eugene as his kids would not be just as revered as himself leading to his self image being lowered. He hates this, this feeling of second best. He feels …show more content…
Directly after Kambili acquiring top in her class she is somehow lulled into a version to stockholm syndrome and she describes to herself the image of her proud father after seeing her grades,”That night, I fell asleep hugging close the image of papa’s face lit up...how proud of me he was”(Adichie 53). She becomes isolated and Eugene's actions causes Kambili to only have the purpose of making her father feel happy, Throughout the novel then, she must find a way to break out of Eugene's influence and live her life from herself. Eugenes cruelty leaves Kambili an underlying goal to break free from his grasp, thus giving the story a
Throughout the story Kamran must mature very quickly if he is to survive the adventure that awaits him. When the story begins Kamran is living the life any teenager would dream of having. As time goes on Kamran must realize that in order to prove his brother's innocence he may lose his own life in the process. When this comes into play, Kamran must learn that he may have to kill someone if he wishes to stay alive.
Cyrano, despite being an honorable man, believed deeply that he was truly unlovable and let his honor get in the way of expressing his true feelings. Cyrano had several positive attributes such as his his generosity, wit, and skill with a sword, but he was also filled with regret. Rostand uses Cyrano’s honor and cowardness to proffer that the human condition is full of joy and sorrow. Sometimes positive attributes may lead to self doom. Cyrano took advantage of his honor and self confidence and lived a sorrowful life. It is inevitable to experience downfall, but it is possible to control emotion. Humans are gifted with qualities, but at the same time, it is not possible to live a life of
“...a knot of cruelty borne by the stream of love, much as our blood sometimes bears the seed of our destruction.”(346) Some people would say pride is a seed of destruction or at least a destructive force. In the short story “The Scarlet Ibis” the narrator, Brother, had a seed of pride. It all started when his brother was born premature. It says, “ He seemed all head, with a tiny body which was red and shriveled like an old man's.”(345) The family was completely heartbroken because they thought that he wasn’t going to be “all there”. Soon the narrator’s baby brother, Doodle, shown he was “all there” in the head anyways. Because of that seed of destruction, the narrator is responsible for Doodle’s death.
Interacting with a variety of characters, all of whom possess various beliefs, Kambili discovers the true values she desires for herself and her immediate family. With one force in the novel supporting expressiveness and independence, while the other force restricting Kambili, forbidding the values that she craves, the young Nigerian girl interprets the polar opposites to draw conclusions. Eugene, Kambili’s father, agrees to allow Kambili and her brother to visit Aunt Ifeoma and their cousins. Kambili describes, “Laughter floated over my head. Words spurted from everyone, often not seeking [, nor] getting a response. We always spoke with a purpose back at home, especially at the table, but my cousins seemed to simply speak and speak” (Adichie 120). At this point in the novel, Kambili is unfamiliar with the standard family, due to her father depriving her of these experiences. Now, Kambili discovers the daily ritual of family dinners where everybody enjoys themselves and laughing, key concepts Kambili has yet to learn. Confusion falls upon Kambili from the laughter at dinner, but eventually she realizes that laughing must be a standard activity to partake in, and also wants to be included in the experience as later seen when she has a dream where her laughter sounds strange.
""The Art of Cruelty"" The New York Times Book Review, 31 July 2011. Web. 27 Nov. 2011.
Therefore, Jaja and Kambili are able to look deep within themselves and become independent individuals, whereas Eugene is isolated by antiquated mortalities, which leads to his demise. Throughout the novel, Adichie suggests that the nature of change and growth are a part of growing up and building your own identity by choosing which paths to follow. Before they visited Nsukka the only path Kambili and Jaja are allowed to follow is their father’s. He writes out schedules and severely punishes them when they stray. However, when Kambili and Jaja visit their Aunty Ifeoma in Nsukka, they are astonished by the freedom her house offers, and as they stayed there, they discovered their true selves and evolved into independent and cunning individuals. From each character within the novel many individuals can acknowledge that it is important to accept change because change is the only thig that can make us better and allow us to survive in out constant transforming environment. Though some people try to evade change, they are only escaping the inevitable because change can make an individual into a better person or lead and individual to their demise, if not accepted. Either way change will eventually cause something to
Kamara’s story does give a glimpse of what it is like to be a part of this conflict, but this is her story as a civilian. Through her inner thoughts, Kamara describes the feelings of a civilian running away from the rebels. She had encountered the rebels when they burned down her home and when they cut off her hands. After being injured by the rebels, she tries to escape to...
How would you like it if you were used in an experiment to see if the mascara your girlfreind used was safe? And then when they were done with you, they disposed of you and killed you off as if you didn’t matter. Well that’s what is being done to animals. They are being tested on. Sometimes scientist give animals radioactive material to eat to see how fast they die. If you know that the animal is going to die, why would you do something so inhumane for no apperant reason?
Because Father Amadi likes Kambili as a person, he pushes her out of her bubble by
The author has done an exemplary job in using animal characters to bring out the issue of inequality in the society. The novel brings out the effects of totalitarianism type of government in any society. The book can prove really helpful to any person who may want to look at the issue of inequality in the society from another perspective. The book is easy to relate with and understand.
Along with ethics, the human condition of tension also arises because if ethical beliefs are not lived up, one’s life is a disorganized mess. Willy’s battle of certain shortcomings and “idiosyncrasies” disclose “that he has a futile effort to resist reduction and atomization” and his continuous escape from his isolated state mirror the global desire for individual conquest over the influences that contradict independence and regularly endanger to weaken mortality (Centola). It is intrinsic in the compound interrelationship between contrasting allegiances and standards in Willy’s cognizance that stimulate every facet of his dialogue and personality. The condition of tension and stress can also be understood in the play’s unfamiliar style. This
Some may say that Kambili’s coming of age journey started with her Aunt Ifeoma subtle influence but I believe that her transition began with the visit to her grandfather.(65) Throughout the story we haven’t seen her once thought of going against her father’s word. Both of the kids was o...
In the beginning of the story, Kambili always support, believe, and follow Papa’s religion closely and didn’t mind if Papa acted violently because of the religion. She has never asked or questioned her father about anything in life as her father stated that questioning wasagainst the religion. Due to the totalitarian structure of the family and strict scheduling that her father created, she was shy, quiet and an obeying person. She had little to no interactions with classmates and the society as a whole
In “Kamau’s Finish” the reader meets Kamau, a young boy who wants dearly to impress his father, Baba, by winning a race at school. When Kamau begins the race he was winning, ahead of all him competitors thinking of how proud Baba would be. Suddenly he falls and the others pass
When many of us purchase our every day shampoo, mascara, eye drops, or lotion, we fail to think about the deadly process undergone in order to achieve that perfect product. We fail to think about the fact that over one hundred million innocent animals are killed for the sole purpose of benefiting our lives. Whether it is for medical training, experimentation, or a simple biology lesson, these brutal murders take place in laboratories across the U.S., including ones located in college or university campuses. The use of animals in university laboratories should be banned because the use of animals in university laboratories is unethical and violates many of the morals we hold as a society.