Over three centuries ago, Witch Trials plagued the thirteen colonies. Many men and women were tried based on flimsy evidence and eventually hung for their “crimes”. Being a sore spot in American History, Nathaniel Hawthorne felt the brunt of it. His great-great -grandfather, William Hathorne, was the judge during the famous Salem Witch Trials where he condemned and executed several citizens. On Nathaniel’s way to becoming a renowned author in the United States, Nathaniel changed his last name by adding a ‘w’ to distance himself from his family's past. He later published The Scarlet Letter, which can be described as an attack on the Puritan religion and their behavior. Nathaniel contrasts Puritan and Romantic characteristics to highlight the close minded thinking and behavior of the Religious community in the 1600’s, while allowing Hawthorne to expose the ignorance that enveloped his ancestors.
History has noted our love for conflict and tragedies, unwanted or not. Those who broke laws in the 1600’s were punished, and “…the fundamental rule was to follow God’s law.” ...
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
Nathaniel Hawthorne’s novel, The Scarlet Letter, tells the story of a young adulteress named Hester Prynne and her bastard daughter, Pearl, as they endure their residence in a small town of the Massachusetts British settlement in the1600s. Pearl’s illegitimate birth is the result of the relationship between Hester Prynne and a minister of the Puritan church, Arthur Dimmesdale. Through public defamation and a perpetual embroidery of an “A” upon her dress, Hester is punished for her crime. Whereas, Arthur choses to suppress the secret over illuminating the truth and endures internal and self-inflicted punishment as consequence.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
The purpose of my paper is to compare and contrast Arthur Miller’s The Crucible with the actual witch trials that took place in Salem in the 17th Century. Although many of the characters and events in the play were non-fictional, many details were changed by the playwright to add intrigue to the story. While there isn’t one specific cause or event that led to the Salem witch trials, it was a combination of events and factors that contributed to the birth and growth of the trials. Some of these events included: a small pox outbreak that was happening at the time, the revocation of the Massachusetts Bay Colony charter by Charles II, and the constant fear of Native attacks. These helped in creating anxiety among the early Puritans that they were being punished by God himself.
Nathaniel Hawthorne was one of the first American writers to pioneer the unprecedented and unforeseen gothic genre which resulted in the exposure of darker themes across America in the 19th century. This new genre sprouted the “brooding” romantics who revolved around the human’s capacity for evil as a main theme of their works. Being one of the “brooding” romantics, Hawthorne followed the Puritans’ belief that everyone is a sinner as a result of being a descendent of the Puritans associated with the infamous Salem witchcraft trials. Not only was he related to the despicable Puritans, but also, he had to live with the guilt that his dishonorable great-great grandfather, Judge Hathorne, was “the only one who refused to apologize for his role
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.
During the pioneer developmental stages of the United States, early colonists traveled and endured through prolonged distances from England to the New World in order to escape religious persecution, rooted mainly from Protestant beliefs. These early colonists were deeply embedded within their Puritanism and surrounded their overall livelihood based on the teachings of the Puritan Bible in the unchartered British colonies of North America. However, these Puritans were not the only living cultures in the New World as they eventually discovered the Native Americans within their mist. Throughout this early time period of American culture, these two cultures of Puritans and Native Americans clashed and waged war upon each other to take control of the western plains of North America. Evidently, the carnage ceased with the victors, those of English descent, recording history from a bias perspective. Therefore, the ideology from the contrasting juxtapositions of right versus wrong, good versus evil, and light versus dark are predetermined by the religious dogma the colonist faithfully followed. However, there are a multitude of consequences for blindly following strict ideologies from a gospel as criticized in Nathaniel Hawthorne’s romantic novel, The Scarlet Letter, which demonstrates the inane degrees of which society or people try to ostracize sinners through cruel and unusual punishment which stems from hatred when the irony and reality of the situation reveals that no one is perfect enough to sit upon a high pedestal, that mistakes or errors made are a natural process of human capabilities, and that forgiveness is a quality that provides a person humanity rather than expediting punishment. Hawthorne utilizes visual symbolisms to spec...
The Puritan society was extremely restricting. They had strict laws and rules, and harsh punishments for even the smallest of misdemeanors. They lived with only the bare necessities and discouraged uniqueness or boldness. As a Romantic writer, with beliefs the complete opposite of the Puritans, Nathaniel Hawthorne was very critical of the Puritan’s strict society. In the allegorical novel The Scarlet Letter, Nathaniel Hawthorne uses the characters of Hester Prynne, Reverend Dimmesdale, and Roger Chillingworth order to convey the central moral of rejecting societal ideals and acting upon one 's own desires and emotions.
Hawthorne depicts the social repression of the society in the 17th Century, which involved the use of psychic repression to ensure control over the subjects. The law prohibited things that were perfectly fictitious about people’s instincts and desire in order to persuade them into believing that they had intentions consistent with the restricted fiction. As a result, the law is able to achieve the intention to make the unconscious guilty. An example of psychic repression is the casual plot of Hester‘s disobedience and obedience between the transcendental law of erotic aspirations and the law of marriage with its own sanctification. Further, Hawthorne suggests that sin was one of the fundamental issues of Puritanism. It was a social aspect that
Setting in Nathaniel Hawthorne’s The Scarlet Letter is a powerful symbol used to support the theme of the novel. The first setting is the city of Boston. In this setting, the lives of all are on display to the public. As the story opens, the townspeople here await Hester Prynne’s appearance from her months in jail. In the city, the people’s private lives and moral actions are the topic of much discussion and observation. The people are particularly interested at this time with the moral failure of Hester. The matrons of the town have a particular “boldness and rotundity of speech” regarding Hester’s appearance before them (38). However, Hester is not the only person under the constant observation and judgment of the Puritan population. In reference to the situation surrounding Hester’s love affair, the people say that Dimmesdale “takes it very grievously… that such a scandal should have come upon his congregation” (39). Others still complain that Dimmesdale and the town’s leadership are too merciful, and that “at the very least, they should have put the brand of a hot iron o...
Nathaniel Hawthorne is a well known 19th century author. One reason he is well known is his view towards Puritanism. Hawthorne would often criticize Puritanism in his short stories and novels. Two short stories that show Hawthorne’s view of Puritanism are “Young Goodman Brown” and “The ministers black veil”.
In every generation there are certain rules and etiquette that play a large role in dictating the appropriate behavior for the time. An individual may choose to live his or her life according to this code of conduct and do fairly well, or in contrast live a life full of trials and hardship as a result of their transgression. This is especially true for the early inhabitants of 17th century colonial America, a period rife with the religious zeal and harsh castigation carried out on behalf of the Puritans who settled the area. During this time, as is still the case today, offenders of this societal moral code were made examples of and forced to suffer so that they may serve as a warning to the rest of the population. This is the case in The Scarlet Letter where the protagonist Hester Prynne is ostracized from her conservative community after committing the then unforgivable sin of adultery. In his novel, Nathaniel Hawthorne uses both themes of guilt and redemption to create trials that test his character Hester Prynne and in the process transforms her from a pitiable sinner, to a symbol of strength.
Nathaniel Hawthorne's knowledge of Puritanism and his close relationship with the religion has impacted his views on those in the society. Hawthorne is critical of the Puritans and he thinks that they are hypocrites for having rules and morals that they do not follow. He sees the underlying sin that others may not. Through his many writings he makes known to his readers that everyone is guilty of sin. The Puritan's main goal was to save themselves from the sin in the world, but Nathaniel Hawthorne portrays their morals and society as troublesome through his works, "Young Goodman Brown," "The Minister's Black Veil," and The Scarlet Letter.
Portrayal of Puritan Society in Hawthorne's The Scarlet Letter In the introductory sketch to Nathaniel Hawthorne's novel the "The Scarlet Letter", the reader is informed that one of the author's ancestors persecuted the Quakers harshly. The latter's son was a high judge in the Salem witch trials, put into literary form in Arthur Miller's "The Crucible" (Judge Hathorne appears there). We learn that Hawthorne feels ashamed for their deeds, and that he sees his ancestors and the Puritan society as a whole with critical eyes. Consequently, both open and subtle criticism of the Puritans' practices is applied throughout the novel.