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On the eve of their first European encounter in the early 1540s, Native Americans were flourishing in self-sufficient communities. The Pueblo people of the Southwest and the tribes of the Mississippi Valley lived in organizationally and architecturally dissimilar communities, attributable to the availability of natural resources in each. They interacted differently with their respective environments in adapting to agricultural hindrances and facilitators, induced by geographical factors such as climate and topography. However, striking similarities can be found in both cultures’ farming and foraging lifestyles. Pueblo tribes constructed large villages with stone, adobe, and wood. Each of these villages, known as pueblos, surrounded a large
The Muckleshoot are a Native American tribe are a part of the Coast Salish people. their territory can be found located in Washington. They are recognized as the Muckleshoot Tribe, they are composed of generations of different tribal groups who inherited Puget Sound areas and occupied river drainages from the rivers confluence in Auburn to their reservations in the Cascades.
Kathryn book Life in the Pueblo is based on excavations that she did at Lizard Man Village (Kamp, 1997). This was a small pueblo located in Arizona which is believed to be inhabited between 11th and 13th century. These ancient excavations were first carried out by United States Forest Service and were parts of Grinnell College field school (Kamp, 1997). The aim of the book was to describe Lizard Man Village and present excavation processes and analysis. Kamp 1997 offers archaeological interpretation of the site in relation to the past understandings. She bring out successfully three narratives. These narratives include ethnographic data in relationship to traditional accounts from Hopi (a place which is believed to be the first resident of Lizard Man) (Kamp, 1997). He also bring out clearly the issue of archaeology as well as fictional account basing it on both ethnography and archaeology.
First of all, the Pomo tribe was located in North central California. Another example, the Pomo tribe lived in places that depended on the climate not too hot, not too cold. Pomo tribe lived in small communities of different types. One community was said to have 20 chiefs at a time and the head men lived in one main village. Also, the Pomo tribe lived in several types of shelter. Southeastern pomo used the tule reeds that grew in marshy areas around the Clear Lake to build houses. Last of all, the Pomo spoke 7 Hokan languages including Yakaya, Yokaia, Shanel, Kabinpek, and Gallinmero, and 2 more.
The Timucua Indians lived and survived in many unusual ways; but they did it the best way that they could with the little that they had. The landscape included, grass prairies interspersed with hardwood forests of oak, hickory and beech. There villages had about twenty five houses that were small and circular, with about two hundred people living in one village
There are three parts in West’s book; the first part focuses on the sociological, ecological and economic relationships of the plains Indians, starting with the first establish culture of North America, the Clovis peoples. Going into extensive detail pertaining to early geology and ecology, West gives us a glimpse into what life on the early plains must have looked to early peoples. With vastly differing flora and fauna to what we know today, the early plains at the end of the first ice age, were a different place and lent itself to a diverse way of life. The Clovis peoples were accomplished hunters, focusing on the abundance of Pleistocene megafauna such as earlier, larger forms of bison. Though, little human remains were found, evidence of their s...
Native Americans chose to live off the land such as animals and the trees for houses from the time of early civilization in the Americas to when Christopher Columbus sailed across the Atlantic. In Thomas Morton’s writing he said “they gather poles in the woods and put eh great end of them in the ground, placing them in form of a circle.”
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.
The Mohegan Indians are located in the southeastern part of Connecticut near the Thames River Valley in Uncasville, with a current population of approximately 1,000 members. All of the members are of Native American decent and were once associated with the Pequot tribe. "Scientific evidence shows the Native American presence in the area for 10,000 years, but the oral history begins with the beginning, when the Great Spirit created the earth" (http://moheganindians.weebly.com/). The first group of Mohegan’s was part of the Delaware tribe which was called the Wolf Clan, that settled in upstate New York. The Native languages of the Mohegan Indians are English and they also have their own Mohegan dialect, which is called "Algonquin dialect". In this Native language the name Mohegan means "People of the wolf", which fits the tribe perfectly as they were once a heterogeneous group in which the men went to war to protect their tribes and would also go hunting to put food on their families tables while the women stayed home to take care of the children and were horticulturist as they worked in the fields farming each day. Each individual played a major part in keeping the tribe together as a one functional unit.
Early Puebloan peoples moved into the Salinas Valley around the A.D. 1200s, and based on artifacts found at the site, began living ...
By the 17th century the Muscoggee members migrated from west of the Mississippi to inhabit the areas of Georgia and Alabama were English traders first encountered the Muscoggee. The English called them Creeks; it appears that they lived in by the creeks and streams of Alabama in addition to Georgia. Creek Nation was the most powerful Indian political unit in North America with the exception of the Iroquois Confederacy of upper New York. In the early 18th century the Muscoggee nation consisted an estimated ten thousand people including more than three thousand warriors. This ancient culture also had a complex political structure that was neither overawed nor envious of the European power and culture. I will discuss the cultural overview of the Creek Indian's social structure such as housing and how they gather sources of substances with the insight of political views and constitution of warfare.
The Navajo creation involves four worlds. In the first world the First Man and the First Woman became known. In the second world it is much like the story of the Garden of Eden in the bible. The First Man and First Woman get banished to the third world where they begin to procreate. Finally in the fourth world they decide to settle down with help of the wind God. The Navajo people are the largest recognized tribe in the Southwestern United States. This tribe consists of 300,048 enrolled tribal members as of 2011. The Navajo Indians are also known as Dine, meaning “the people”.
Tapirapé Indians lived in villages that were designed uniquely for their culture. Their village consisted of nine longhouses that formed a circle (Wagley 1977, 87). “The houses were not dwellings for a single nuclear family, but rather multifamily longhouses containing from three to eight nuclear families. They were, therefore, never of the same size – one or two were 20 meters long and 5 meters wide, but others were smaller” (Wagley 1977, 87). Inside of the longhouse each nuclear family had an area for sleeping and cooking. The Tapirapé Indians moved their village and build new homes every five to seven years due to infestation of cockroaches, the need for more space to bury relatives and to acquire new land for food (Wagley 1977, 88). The Tapirapé Indians used two modes of subsistence: food-producing and food-foraging. They planted manioc and a variety of vegetables, beans and fruits in their gardens. To balance their diet, they hunted certain animals such as wild pigs and anteaters on land and relied on two types of fish to eat.
Not every Indian tribe has developed a formal way of communication among its members. In fact, one tribe that embodies this is the Pomo tribe (Pomo, California"). With little recorded memorandums, the Pomo Indians carried on information by mouth across the next generation (“Native American Profile: The Pomo”). They have become well-known for one of their adroitnesses, which is weaving elaborate baskets (Pomo, California"). One thing which the Pomo value greatly is kinship, as it was held to be of great importance (“Religion and Expressive Culture”). The Pomos additionally held assorted forms of trade, ranging from great feasts to expeditions across adequate land. The way of the Pomo Indians continues to march on, carrying their rich culture
Before contact with Europeans, the materials used were found naturally in the tribe’s specific region. For example, a tribe from the Southwest, The Hopi of the Second Mesa used yucca leaves to weave their baskets. In contrast, the tribes of the northeast, constructed baskets from a variety of materials such as hemp and maize husks. Plains Indians relied upon the hide and bones of buffalo for traditional garments and jewelry. Northwestern Tribes used the amply available timer to craft elaborate totem poles and masks. Art was intertwined with the land the artist was from, during pre European contact, allowing for great diversity among the Tribes of America.
“I have taken the white man by the hand, thinking him to be a friend, but he is not a friend; government has deceived us; Washington is rotten,” (Brown 262). These were the words of Kicking Bird, chief of the Kiowas, as quoted by Dee Brown in Bury My Heart at Wounded Knee. In this historical account of the Native Americans in the West, there are cases of repeated oppression of the Natives by the American government. White Americans, motivated by their greed, perpetually forced the submission of the Native Americans through a discriminatory government which demonstrated power through unfair treaties and agreements as well as unrelenting military force in order to further their own white