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Female and male gothic fiction
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Psychological Tug-Of-War in Angela Carter’s Short Fiction
In Angela Carter’s collections of short stories Saints and Strangers (1985) and The Bloody Chamber (1979) the heroines of each story’s identity plays a role in the psychological position the characters become manipulated into by the villain or antagonist in each story. Many of the stories in The Bloody Chamber focus on the idea of liminality. By this, the heroines exhibit qualities of personalities in both states of being simultaneously, meaning their identities are being tested and manipulated. These two halves of the liminal being will tear at each other so that one can dominate over the other, because the contradicting identities can’t seem to co-exist while being whole. In one of the more significant short stories from Saints and Strangers, The Fall River Axe Murders for example: Lizzie Borden’s identity of being either a sensitive introverted woman versus one of very sociopathic and manipulative traits is being challenged by the boils of nature within her broken family. In The Bloody Chamber, the narrator is a youthful seventeen year old pianist who is transitioning from childhood to womanhood while being constantly challenged by her new husband to disobey him so she can be “punished”. Carter’s writing style is known for it’s ability to bring to light the psychological tug-o-war in which all the characters in her short stories struggle to win against themselves. In both her short story collections Saints and Strangers (1985) and The Bloody Chamber (1979), Carter accentuates the dark foils of the childhood legends and myths with her various styles of incorporating how the liminality of one’s identity plays a role into revealing the psychological entities of the charac...
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...haracters, the 'oppressed female seeking liberation' is a common theme and concept that is explored throughout the collection. The characters seem to blend into each other and become indistinguishable from one another when recognising this theme in the text. Carter effectively draws out the theme of feminism by contrasting traditional elements of Gothic fiction ; which usually depicted female characters as weak and helpless ; with strong female protagonists. By contrasting the barren and horrific atmosphere found typically within the Gothic to the strong heroines of her story, Carter is able to create sexually liberated female characters that are set against the more traditional backdrop of the fairy tale. In doing so, Carter reinvents the outdated fairy tales and offers insight on the archetypes and stereotypes of women in these well-known and celebrated stories.
The texts Antigone and Wicked challenge conventional ideas about gender. Both Elphaba and Antigone demonstrate strong will and are figures of rebellion as they challenge the status quo in their patriarchal societies. The main characters in these books reject feminine constructs of leadership, challenge democracy, and deconstruct ideologies of maternity and male dependency through embracing the label as “the other” courageously.
Many times in our lives we are compared to our siblings. On many occasions, I am compared to my brother. People say that we have the same physique facial features, and height. Although these traits run in the family, I truly only want to be my own person. Just the other day someone called me “Michael.” The burn from my anger showed on my face. “I am NOT Michael,” I screamed; I am my own person. Just as we see similarities in family members, people also see similarities in stories written by the same author. In “The Devil and Tom Walker” and “Rip Van Winkle” we see similarities in setting, male protagonist, a female antagonist, and a mystic character.
The characterizations of women have, throughout history, been one of the most problematic subjects in literary tradition. An extraordinary dichotomy has existed with women as being both the paragon of virtue and the personification of evil. Ancient Greeks feared women, and poets such as Hesiod believed the female sex was created to be the scourge of the gods and the bane of men (Fantham 39). Romans, on the other hand, incorporated tales of brave and virtuous women as an intrinsic part of their legendary history (219). Many Catholic saints, revered for their piety, were notoriously misogynistic (Dollison 106), and yet the church counted legions of holy women in the rosters of saints alongside their male counterparts. Despite much historical controversy as to the precise nature of women, none of this confusion seems to seep into the writings of George MacDonald, and there appears to be no conflict to MacDonald’s regard towards women in his female characters in The Princess and the Goblin. The character of the Grandmother in particular is one of the most complimentary fabrications of the figure of the mature female in literature. MacDonald created this fascinating construct of femininity by steeping the Grandmother not only in the arcane feminine symbols such as spinning, pigeons, and the moon, but also in his own concept of the ideal woman, as wise and compassionate as she is mysterious.
In today’s society, gender issues are often discussed as a hot topic. In literature, feminist views are used to criticise “societal norms” in books and stories. Two popular pieces by authors Kolbenschlag and Hurston paint two very different views on women. One common assumption in the use of a feminist critical perspective is that gender issues are central. Kolbenschlag who wrote the literary criticism “Cinderella, the Legend” would most likely disagree with this statement, she feels that women bare greater burdens in society and are more largely affected by social norms.
This essay explores the role of women in Homer's Odyssey, James Joyce's Ulysses (1922) and Derrick Walcott's Omeros (1990), epics written in very different historical periods. Common to all three epics are women as the transforming figure in a man's life, both in the capacity of a harlot and as wife.
Modern-day feminists state that there are many repressed attitudes and fears which keep women in a kind of half-light, forcing them to subconsciously retreat from the full use of their minds and creativity (Dowling, 595). The archetypal Cinderella is often criticized by feminist critics for waiting for something external to transform her life (Abel, 192). Contrary to this assumption, passivity is not prevalent in the original Brothers’ Grimm tale. However, actions performed by women in the tale are often associated with darkness. It is this overpowering association with the color black and its implications that truly keep women in a “half-light” in the tale.
In her transformation of the well-known fable "Little Red Riding Hood," Angela Carter plays upon the reader's familiarity. By echoing elements of the allegory intended to scare and thus caution young girls, she evokes preconceptions and stereotypes about gender roles. In the traditional tale, Red sticks to "the path," but needs to be rescued from the threatening wolf by a hunter or "woodsman." Carter retells the story with a modern perspective on women. By using fantasy metaphorically and hyperbolically, she can poignantly convey her unorthodox and underlying messages.
Angela Carter was a writer in the 1970s during the third wave of feminism that influenced and encouraged personal and social views in her writing. This is demonstrated through her own interpretation of fairy tales in The Bloody Chamber. She combines realism and fantasy to create ‘magic realism’ whilst also challenging conventions of stereotypical gender roles.
The roles of women are seen as not as important as the role in which men play. Focussing on the roles of a lustful temptress and a trophy wife in the Miller’s Tale, the roles of a hostess and monster in Beowulf, and the role of being passive and a sex symbol in Sir Gawain and the Green Knight of which the roles women had to be condemned to play in society at the time of these two text.
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.
In the novel She and in the stories of The Arabian Nights, both Haggard and Haddawy explore the expanding gender roles of women within the nineteenth century. At a time that focused on the New Woman Question, traditional gender roles were shifted to produce greater rights and responsibilities for women. Both Ayesha, from Haggard’s novel She, and Shahrazad, from Haddawy’s translation of The Arabian Nights, transgress the traditional roles of women as they are being portrayed as strong and educated females, unwilling to yield to men’s commands. While She (Ayesha) takes her power to the extreme (i.e. embodying the femme fatale), Shahrazad offers a counterpart to She (i.e. she is strong yet selfless and concerned with the welfare of others). Thus, from the two characters emerge the idea of a woman who does not abide by the constraints of nineteenth century gender roles and, instead, symbolizes the New Woman.
Many fairy tales in literature convey hidden messages and meanings that can be found in almost every aspect of life. These subliminal messages are prevalent in the short story, “The Company of Wolves”, through the theme of gender inequality. In “The Company of Wolves”, Angela Carter displays the issue of gender through a feminist light in the plot and through symbolism, as she consistently symbolizes the woman and the wolf creature as archetypal ideologies of their own gender.
Gloria Steinem said, “A feminist is anyone who recognizes the equality and full humanity of women and men”. Feminists empower women but look for equality between both genders. Unfortunately there is a stigma and fear that comes with this word; when hearing the word feminist people quickly think of ‘man hatter’. In this paper I will be arguing that Antigone and Wicked both challenge and reinforce the conventional ideas of gender. This is an important topic because it will help us understand both sides of the pro-feminist and the anti-feminist. It will also help us see how women were viewed in the past and how they are viewed today.
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).