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Book of psalms essay
What is the relationship between music and Christianity
What is the relationship between music and Christianity
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This religious study will define the important role of worship in the Christian community through the singing and reading of the psalms. In Psalm 4, the important role of the “director of music” provides insight into the role of the individual that is singing or reciting these words in terms of group worship: “Know that the Lord has set apart his faithful servant for himself; the Lord hears when I call to him.” In this passage, the speaker, singer is calling out to the Lord, which is part of a musical tradition in the Church. Therefore, Psalm 4 provides a foundation for a ”music director” taking charge of a worship service, which usually involves singing these words in a congregation. This is also an important way to understand how the Israelites …show more content…
The Psalm provides an interlocking theme of worship through the musical director that identifies the need to cry out or call for the guidance of God. Surprisingly, David pretends to be insane in Psalm 34, which reveals the awkward ways in which these recitations define the deeper suffering of the Israelites: I sought the Lord, and he answered me; he delivered me from all my fears.” Surely, David’s journey to God’s light is perilous, but he sings out, once again, through the platform of religious worship to the Lord. These are important interconnecting themes, which provide surprising resolutions for David's "insanity", which are depicted as a form of public worship for spiritual …show more content…
Much like the earlier Psalms, the musical director is not only a priest in the Israelite community, but it is a mirror of God’s assembly: God presides in the great assembly; he renders judgment among the “gods”. This higher form spiritual understanding of an “assembly” is the major link to the community-based assemblies of worship in the local Israelite community. This Godly love is part of the unity of the religious community during worship, which is defined in Psalm 85: “Love and faithfulness meet together; righteousness and peace kiss each other.” In this context, the continue theme of group worship involves the experiential feeling of love and guidance by the Lord, which manifests itself in these musical recitations of worship. This is also how Psalm 85 projects the story of the Sons of Korah that identifies the suffering of the Jewish people during exile. More so, it identifies an important aspect of worship services that helped to relieve the punishment of God that put on them throughout various periods of history. Certainly, the Psalms provided a foundation for God’s wisdom, which could be celebrated amongst multiple worshipers at a service. This is why the Psalms, under the leadership of David aka. the musical director, identify these important facets of God’s love for the Jewish people in these particular
St. Albans Psalter Psalm 68 is not long, but it does have lots of detailed material to study the author’s choice of language, and the power of the images that are being conveyed to the readers through an emotional and sentimental way. The simplicity of this psalm’s gives it power, since it expresses an emotional despair in a careful shaped prayer, which comes from a human being in what seems to be a life-threatening situation. In the image and the content, the psalmist’s travels an arc of desperation to salvation, in a vivid personal plea to Christ to save him from what seems to be a swirling vortex of hopelessness that threatens to pull him under forever.
The theme of these three chapters is God’s modeling of King David. This theme develops throughout the three chapters with the disobedience and punishment of David.
The Mormon Tabernacle Choir is one the world’s well-known choir since its one of the prominent and oldest. The choir started out as an insignificant group, but rapidly began to be more popular as the years progressed. The Mormon Tabernacle Choir is a chorus of 360 men and women in total. They have entertained millions of spectators by performing in places such as at the “World’s Fairs and expositions at inaugurations of U.S. presidents, in acclaimed concert halls from Australia and Europe to Asia and the Middle East” (Mormon). “In 1929, the Choir began broadcasting Music & The Spoken Word on radio” (Mormon). Now they have various radio and television stations. The Mormon Tabernacle has been broadcasted live all over television and several social media sites. They are also known as “America’s Choir” because people all over the world enjoy their harmonious music. Each member has a distinctive voice and their belief in god, makes this effort to influence others through music. The choir is “an ambassador for ‘The Church of Jesus Christ of Latter-day Saints,” their music surpasses the traditional restrictions, which led to numerous people bonding universally through music. The Choir performs at least two sessions per year, and they also have a demanding calendar which they must follow. The Choir grew successful by the aptitude, commitment and dreams of its leaders. Every single person in the choir and others outside the Choir helped the Choir be cultivated and helped them develop into the enormous Choir that they are today. The Mormon Tabernacle Choir also has a school where students train known as The Temple Square Chorale. They aid students by assisting them with their vocal skills and music reading skills. When a...
The first time I attended the Episcopal Church in my hometown with a girlfriend, I was shocked by the complexity of the melodies the organist played, by the sheer, tuneful competence of the singing. Until then I don’t think I knew it was possible to worship God in cadences and keys actually indicated in a hymnal.
N. T. Wright’s The Case for the Psalms: Why They Are Essential reminds us of the differences found within the importance of God’s time, space, and matter in comparison to our time, space and matter perspectives. In our limited human capacity we as human kind take our miscues from the human perspective when chasing after the material gains of this world as we put our prayerful meditations and relationships to God on the back burner of our lives while redirecting our energies toward the relationships we cultivate with our wealth. If we as Christian cultivate our relationship with God we will be recognize the wealth we seek can only be found in our relationship with Our Father and Our Savior Jesus Christ as He is the provider of our wealth. He sees clearly our needs providing for them daily. If we could see the realities of our time, spac...
The fiftieth psalm begins with the heading “A psalm of Asaph”. Whether it was officially written by him or simply dedicated to him , it is noteworthy to understand who Asaph was and the impact he had on the music and worship of Israel. Asaph was part of a music guild in the court of David along with Heman (1 Chronicles 6:39 ) and Ethan (1 Chronicles 15:19). These men were appointed to lead the musical celebration for the return of the Ark of the Covenant when King David danced passionately enough to embarrass his wife Michal (1 Chronicles 15:16ff). He also served under the leadership of King Solomon during an incredibly significant theophany of the glory of God (2 Chronicles 5:12-14). Perhaps this dramatic encounter with God led to the divine inspiration of Psalm 50’s theophany. Not only was Asaph a music leader, but also a writer of music and referred to as a “seer” (2 Chronicles 29:30). Evidently Asaph’s ability to “see” was an asset in the writing of this psalm, for Asaph “saw” quite a startling prophecy of God and his coming judgments on His people.
David said his soul will “make a boast in the Lord” (v:2). David does not dwell on his experience, nor even on his deliverance, but on his Deliverer. The Lord is both the subject and the object of David's praise. Psalm reminds me of the fellowship of praise, for the most part praise can be private, However, that is not the kind of praise which psalms practice and promote. When David publicly praise God at worship, he did so purposing to promote worship on the part of the entire congregation., for the most part, those who loved God, as David did, have the right to rejoice and praise God with him. In Romans 12:15, Paul's teaching indicates that the new testament worship should be a sharing in the joys of the fellow- Christians: “rejoice with those who rejoice, and weep with those who weep. David therefore urges his fellow-worshipers to join with him in magnifying the Lord so that His name will be corporately exalted (v:3). In Psalm 34 speak of David's deliverance, this poor man cried and the LORD heard him, and saved him out of all his troubles, and the angels encamped around those who feared Him, and rescues
Psalm 89 of the Book of Psalms, advocates the message of consequentialism, foreground by man’s relationship with God, with direct lin...
Psalm 113 reads like a 1st century pep talk for those with spiritual burnout. The writer makes his case for the Lord by pointing to the many ways that God earns our praise. These nine verses of scripture are saturated with three specific reasons to praise the Lord – He is Su...
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
Today’s culture is one where people like to do as little work as possible. Even when it comes to reading our own scripture, The Holy Words of God, a lot of people like to look up one verse and reference it to something without knowing what the rest of the passage says. Psalms 109 is no exception, it is one the more widely misused passages as of late. A popular verse from Psalms 109 is verse 8 which reads “Let his days be few; and let another take his office”, this is seen in reference to our current president, but what people fail to realize is what else David is actually praying. This paper is going to go through Psalms 109 and unpack it verse by verse to show the true meaning of what David was praying and to give us a new look at how to pray.
However, I feel that the Lord's prayer is essentially a Jewish prayer, exhibiting the form and function of contemporary Jewish prayers. As with many other studies of any writings in the Gospels, it is important to discuss how these traditions have been brought to us, and what, if any modifications were made to the original text. Therefore it would be prudent, for the purpose of this paper to first look at the literary elements of the Lord's Prayer. To illustrate why the Lord's Prayer is essentially a Jewish prayer, we must first define and explore what Jewish prayers were like during the time of Jesus.
The story of David shows people that when they use the things that God places in their life, He is preparing people for their service to Him. He prayed to God, consulted God in prayer, and unified the northern and southern kingdoms in obedience to God. He was obedient, wise, and just (1 Kings 4:29-34). He is credited with building the great temple of worship to God (1 Kings 6:2).
Amber Gaddis Dr. Jordan Barrett BIBL 3357 12 March 2017 Psalm 51 While the book of Psalms contains numerous laments Psalm 51 is distinct as it is written in response to one of the worst and most famous sins of Israel. Before approaching Psalm 51 it is important to note the specific placement and background of David’s lament. When we read Psalm 51 we find David pleading with God for forgiveness and restoration after some of the darkest days of his life. King David had fallen prey to his own lustful desires for Bathsheba and had committed adultery with her.
This paper will discuss the interpretation of Psalm two. This paper will concentrate more about the literary structure of Psalm two and the relation between the imagery and the central message of Psalm two. Psalm two is the second Psalm in the Bible. The big picture that the author wants to visualize through Psalm two was about the coming of the messianic rule of Christ. This Psalm gives the reader a portray of Jesus Christ as the undisputed sovereign King over the heaven and earth.