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Essay on "ancient Greek democracy
Essay on "ancient Greek democracy
Essay on "ancient Greek democracy
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In the Age of Pericles, from 491 until his death in 429 BCE, Athens thrived. In this short period, Athens was a place of reform and advancement, giving us our sources of democracy, architecture, and the dramatic arts. Here, great minds such as Socrates and Sophocles congregated; here, ideals flourished. These developments of the Age of Pericles distinguish it as a high point in Greek society and, indeed, all Western civilization.
From the start of his career in government, Pericles provided the Athenian people with the foundations of democracy. In 461, Pericles campaigned against aristocrats sitting in government, and in 451 enforced a law to prevent children of non-citizens from becoming full citizens (PBS, “The Greeks”). By managing the ties that aristocrats often made to other countries, Pericles managed to keep government from being monopolized. Unlike the aristocracy, Pericles focused on the disenfranchised, instructing Athenians to “especially obey those laws enacted for the protection of the oppressed and those which, although unwritten, it is acknowledged shame to violate” (Kagan 166, from Thucydides 2.37.3). Expounding on this social observance of fairness, Pericles most directly gave rights to the Athenians when he made possible “the full participation of its citizens in the government of city and empire” (Robertson 90). This faculty of citizens to have full access to their government provided Athenians with the start of democracy.
Although not everyone benefited, as women and slaves were left out during this particularly “masculine age” (Robinson 91), Pericles did try to attend to the rights of men as equally as he could. It was thus that he narrowed the gap in representation of wealthy and poor citizens: paying the ...
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... of the state as a whole they judged him to be the ablest” (Kagan, from Thucydides, 2.65.4) Having realized that Pericles was altogether the best man to lead them, Athens re-embraced the man who brought them to their peak. Unfortunately, they soon fell from it, but as that didn’t happen until after the Age of Pericles, this age, gilded like Athens’ goddess, remains relatively intact.
Athens was at once the site of the forerunner of democracy, the epitome of Classical architecture, the height of drama, naval superiority, and enlightened minds such as Socrates. As much as these developments gave Athens its preeminence, and despite how rapidly it fell, the growth of Athens in this brief time has given us the source of our modern democracy, our sense of culture, and our ideals for society. In the Age of Pericles, Athens bloomed, but even now we relish its benefits.
One of the biggest critics of Pericles’ vision of democracy was Pseudo-Xenophon or (The Old Oligarch). The Old Oligarch first critics the common assessment of the Athenian Democracy that states that democracy does not work very well and that it is foolish and mistaken. The Old Oligarch responds to this common assessment believing that Athens is doing everything right with democracy in terms of what they wanted to achieve with all citizens getting a say in government as Pericles had visioned. However, the Old Oligarch criticizes the common people of Athens as ignorant and disorderly. The Old Oligarch does not agree that all Athenian citizens have merit over class like Pericles. Not being a supporter of the poor, the Old Oligarch finds the Aristocrats as the better sort of people. In passage 1.9, The Old Oligarch states, “But if you seek for good legislation, in the first place you will see the cleverest members of the community laying down the laws for the rest.” The Old Oligarch’s statement shows that he believed the aristocrats were designed to rule. They had money and time, the two biggest components to get an education at the time, and as a result the Old Oligarch believed the aristocrats since educated, could make the best legislation for Athens. The Old Oligarch belief is supported through history to when democracy fell in Athens after the consequences of the Sicilian Expedition. After the fall of democracy, Aristocrats were put in charge because they were seemed as the most educated. In addition, the Old Oligarch states in passage 2.17, “But in the case of engagements entered into by a democracy it is
The effects of this go far beyond the imbalance of military power between Athens and her tributaries, however. The Old Oligarch lists four main areas where the existence of the Empire benefits the common people of Athens, thus giving impetus to radicalize democracy and justify the expansion and strengthening of the Empire, and giving is reason to find an ongoing justification for its existence. The first is the building of the disproportionately large Athenian navy. Second is the overall flattening of the Athenian social pyramid, raising the relative status of the lowest classes of society, and exemplified by the way that Athens becomes a magnet for aliens to live and work, and gives unusual freedom and opportunity to slaves. Third is that the allies are compelled to have their court cases tried in Athenian courts, bringing both prestige and financial reward to Athens. Finally, the centralizing effect of these things, and the obvious maritime nature of the Empire, make Athens a trading center, m...
(2.36.4). Pericles proceeds to assert that Athens is a great society – citing the city’s government, culture and people as evidence.... ... middle of paper ... ...
Pericles ascended to power at the empire’s height and was, according to Thucydides, the city’s most capable politician, a man who understood fully the nature of his city and its political institutions and used his understanding to further its interests in tandem with his own. After Pericles, however, Thucydides notes a drastic decline in the quality of Athenian leaders, culminating in Alcibiades, the last major general to be described in The Peloponnesian War. While he is explicit in this conclusion, he is much more reticent regarding its cause. What changed in Athens to produce the decline in the quality of its leadership? The development of an empire is a change strongly emphasized in the Archeology as a radical departure from the Hellenic tradition, and consequently a major source of conflict among the Greeks.
Socrates and I grew up alongside the Athenian democracy, and experienced her vicissitudes in the past seventy years. We have both heard and experienced cycle of five types of governments that Socrates had mentioned. (Plato, Republic 8.547e) Our democracy was established hundreds years ago under Cleisthenes and turned to tyranny under Isagoras. In our childhood, Athens was a timarchy, and then Pericles ruled Athens with the
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
For Pericles, Athenian values are realized through culture and “daily devotion.” He claims that Athenian citizens obey both “the laws themselves” and “agreed-on social values (which need no specific legislation),” not requiring legislation to uphold their values. Accordingly, Pericles views exceptionalism as intrinsic to Athenians. Boasting about the city, Pericles questions “how else did she become great but by this genius in her citizens?” A recommitment to civic values, therefore, is simple to Pericles: Athenians are exceptional at the moment of his speech, and must simply continue their past conduct in order to achieve future
During the age of Pericles, the ideal form of government was believed to be a government formed by all of the citizens regardless of wealth or social standing. This was known as democracy, literally meaning “ government of the people” [Document 3.] This government favored the many instead of the few. Athens was a direct democracy, meaning every citizen participated in debates. Western civilization used this philosophy of government by many, and created an indirect democracy where citizens elect officials to make and enforce laws.
In the years following the Persian Wars in 479 B.C., Athens had come out on top being the most dominantly powerful of any Greek city with a navy that had superior strength that increased day by day. The Athenians “ruled with heavy-handed, even brutal force as well as with reason” (Kagan 2). This was due largely to the fact that Athens had a stable and effective government, which only increased their advantage in proving themselv...
The march towards developing a democratic society is often obstructed with societal unrest due to the influence of the status quo on the instruments of power. Before the rule of Solon, Athens underwent this same rule, as there was much discontent among the social classes in Athens. The society suffered financial disparity that often was the trigger for the war among the rich and poor in the society. This was a major factor that forced Solon into power to institute policies that would see a reformed Athens. By so doing, the society was looking for an avenue that would guarantee democracy and a society that is fair for everyone. The city-state of Athens was the epicenter of the revolution for the Athenian democracy during the fifth century BC. In the Athenian democracy, the electorate voted for the legislation of bills instead of a direct democracy where the electorates are tasked with electing representatives who later developed the bill. Among the first people who made significant contributions to the development of the Athenian democracy were Solon (594 BC), Cleisthenes (508/7 BC), Pericles (495 – 429 BC) and Ephialtes (462 BC). Pericles was the longest serving democratic leader who contributed much development in democracy in the city. This paper will give an account of the age of the Pericles.
Contemporary notions of democracy have undoubtedly evolved from their foundations in ancient Greece and Rome. However, despite noble intentions, democracy in Greece and Rome was neither fair, equal, nor representative. These civilizations practiced direct democracy, whereby all eligible citizens would actively engage in democratic processes and gather to debate state matters (Hirst 2012). Influential Greek historian Herodotus remarked that, under such a system, “there is, first, the most splendid of virtues, equality before the law” (Herodotus & Thucydides et.al 1955 p.223).
4) Ellis, Edward S., and Charles F. Horne. ?History of Athens Greece.? The Story of the Greatest Nations and the World?s Greatest Events, Vol. 1. 12 Dec. 2003
One important contribution of Ancient Greek to the Western Culture is Democracy. The very term itself is of Greek derivation, meaning "People’s Rule". Unlike modern states which call themselves "Democratic". For example, Pericles Funeral Oration gave the greatest contribution to our today’s society. In .(Doc. 2) Pericles stated "Our plan of government favors the many instead of the few". Because of this quote it has contributed the society tremendously due to the fact that the democratic society is a direct democracy. Yet in a way, people have the power to overthrow other powerful representatives; Pericles Funeral Oration, gave us the idea of keeping the civilization as a democracy rather than Oligarchy, Monarchy, and many more. Moreover, Solon an Athenian tyrant discussed his thought about democracy. In .(doc. 4) Solon stated, "I drew up laws for bad and good alike, and set straight justice over each". Solon reveals that he has created laws for the good of others. He wanted every individual having the ...
In around 450 B.C., the Athenian general Pericles tried to consolidate his power by using public money, the dues paid to Athens by its allies in the Delian League coalition, to support the city-state’s artists and thinkers. Most of all, Pericles paid artisans to build temples and other public buildings in the city of Athens. He reasoned that this way he could win the support of the Athenian people by doling out plenty of construction jobs; at the same time, by building public monuments so grand that people would come from far and wide to see them, he could increase Athens’ prestige as well as his
The character of Athenian support loomed from the shadow of war. The empire had lost the war, starvation, famine and diseases were present. Athenians, when a people that have not rendered any important service or support to their neighbors in times past, for which they might claim to be repaid… In the art of interpretation, the Athenians were arrogant, proud people. They were strict on who they helped, and let into their city. However, because the loss the war, the ego of Athens was wounded and the blame was set on