Proselytism In Arnold Geier's 'Broken Glass Broken Lives'

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Molly Kirby Mrs. Geidel AP English Comp 10 (Period 3) 9 Sept. 2015 Ignorance is Bliss Proselytism, or the act of forcing beliefs onto others in an attempt to convert them, is exceptionally prominent during teenage years, but continues to prevail as the years advance. Propaganda used before the Holocaust convinced teenagers to join auxiliary groups like the Student’s League and Hitler Youth. Hitler convinced adults to join auxiliary groups as well, apart from the main Nazi party. Behaviors established as the norm in such groups were spread throughout all of Germany and eventually became common conduct. Each account in Voices of the Holocaust supports the idea that the Holocaust was caused by the Nazi party’s overall ignorance due to wrongful …show more content…

In Arnold Geier’s autobiography, Broken Glass, Broken Lives, Geier explains how his grandfather and father avoided their capture by the SA, a large group of people dedicated to Hitler’s cause. Geier’s entire family was Jewish, and they were in a constant state of fear due to the inevitable danger they faced every day. On November 8, 1938, Geier’s grandfather was informed of the arrival of the SA and planned to leave with Geier’s father shortly after to stay with friends and associates. The night of November 9, 1938, was the Night of Broken Glass. Members of the SA displayed their nationalism and dedication to the Nazi party by destroying Jewish shops and painting violent phrases on the walls (Geier 34-35). The SA consisted primarily of men whose sole purpose was street-fighting and spreading propaganda. They visibly displayed the absent-minded, harmful ideology that became common to them during the Holocaust. While Geier’s grandfather …show more content…

John Roth tells the story of a German journalist’s broken glasses in Fritz Gerlich’s Spectacles, in which Gerlich meets Hitler himself, and Hitler makes promises regarding his leadership that he does not keep. As a journalist, it was easy for Gerlich’s opposition of Hitler to be publicly displayed in the Munich Post. He exposed the Nazis and their motives for about 12 years (Roth 49). Gerlich was a German man that realized what the true purpose of “the Final Solution to the Jewish Question” was. He was not going to partake in the implementation of the answer of the Jewish Question, but instead presented to people through media that the Final Solution was in the wrong. Straying from the group did have its consequences, as Gerlich was detected by the Nazis when he published an article in July of 1932 (51). Gerlich was taken by storm troopers from his office, then beaten and sent to Dachau, a German concentration camp. He remained imprisoned there for more than a year, and his wife was informed shortly after that he was killed, receiving no written message but her husband’s broken spectacles. Gerlich’s spectacles could be interpreted as a metaphor for the time in his career he spent divulging the Nazis’ intentions; Gerlich’s unbroken glasses represented his clear vision of the time period, and how he could detect what was wrong while the Nazis found no fault in their actions. The cracks in the glass represented the flawed

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