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Summary of the case for torture
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Essay a case for torture
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Elijah Damacela
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A Conclusion to the Debate on Torture
After the terrorist attacks on September 11, 2001, the fear of another catastrophic event in the United States became a greater concern for the American public. To subdue the growing fear amongst the public, political officials across America were compelled to address new debates on the nation’s tactics to prevent another atrocity. Possibly the most heated, and still argued debate, is that of the appropriateness of the employment of torture to acquire necessary intelligence; and as in most debates in our nation, our political representatives are bitterly divided concerning the issue. While many claim that the use of torture in any case is morally wrong, more radical advocates for the use of torture believe that it is “morally mandatory”. This ethical dilemma, however, must come to a conclusion if the nation is to improve its moral and diplomatic relations.
In order for such a conclusion to be
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reached, however, a legitimate solution must be provided in which both opposing disputants come to an agreement. Such a possible solution would be that of the complete prohibition of all forms torture practiced by the United States of America, including both physical and psychological forms of suffering. The United States should defend this proposition because in all cases it is morally inadequate, constitutionally wrong, and can be easily substituted with other more effective, less demoralizing, forms of persuasion. This solution and the evidence to be subsequently provided will invalidate any opposing arguments, provided the nation is ready to put aside irrational prejudice and moral insecurities. The justification of torture is in fact limited to how we define torture.
Torture is defined as the practice of inflicting severe physical pain or psychological anxiety in order to punish or obtain desirable information. It is a common argument amongst supporters of torture, that the use of ‘non-lethal’ psychological torture, when compared to the brutality of physical excruciation, is the lesser of the two evils. This belief, however, stands on the basis that its effects are not immediately apparent. The consequences of psychological abuse are arguably just as lethal as its physical counterparts. For example, the practice of performing a “mock execution” is essentially the act of making a victim believe they are dying or at the very least about to face death; more specifically “waterboarding” which causes the victim to believe they are being drowned. This form of abuse cannot be perceived as less harmful than that of “legitimate torture” and should never be used as an alternative to physical
abuse. Granted it is now agreed that all forms of torture, physical or psychological, are extremely detrimental to the health of its victims; the accuracy of information obtained from suffering must likewise be reviewed. As addressed by Senator John McCain, intelligence obtained by means of torture are to be regarded as presumably false, because victims of such abuse are prone to divulge anything they believe will cease the anguish. McCain, being a former prisoner of war, also gives a first hand account in which he was able to subdue his captors by revealing to “them the names of the Green Bay Packers' offensive line, knowing that providing them false information was sufficient to suspend the abuse.” However, there are obviously cases in which the intelligence collected is in fact accurate, but should still be disregarded until it can be verified by a third-party source. According to retired army Colonel Jack Jacobs “if you treat people in-humanely, they're just going to tell you what they think you want to hear... Almost always, you get the best success from treating people properly.” Despite all of the evidence supporting the prohibition of torture, there are still a plenitude of radical advocates that argue that torture is absolutely necessary to protect our nation. Addressing one of the more preposterous conversed arguments sanctioning the use of torture; the hypothetical case of the “ticking-time-bomb scenario” is an exaggerated situation that holds no credibility due to its utmost improbability and disregard to potential effectiveness. The most popular argument amongst drastic advocates for physical castigation, the “ticking-time-bomb scenario” is an argument that test the moral principles of its subjects. Essentially, the scenario illustrates a situation in which the only way to prevent thousands of deaths was to torture a terrorist that is suspected to have critical information. The issue with this scenario is that it hides the true repercussions of torture under a hypothetical situation, and forces the public to make ethical answers that work in the favor of pro-torture supporters. It has also been established that such a situation has never occurred in the United States, and that its probability is extremely rare. Yet even if such an unlikely event was to occur, it is debated how exactly our security officials are supposed to respond if torture is illegal and all of the more adequate means of persuasion have failed. The Israeli Supreme Court has already outlawed all forms of torture, and it addressed the ticking-time-bomb scenario by saying that if “a security agent thought it was necessary to use physical pressure in order to prevent many deaths, he could take his chances, be prosecuted, and try to raise a defense of necessity.” Though some may consider that this compromise “places security officials in an impossible dilemma," this conciliation is the only way to ensure that the issuing of torture as a means of persuasion does become common practice in future “extreme” situations. Not only can allowing torture in extreme situations risk reversion to “time when torture was routine," but is also jeopardizes our American social, political, and moral values. As the nation created by the principle that all men are created equal, we are obligated to setting the standard for all other nations. The application of all forms of torture remains a perpetual debate all over the world; despite the Geneva conventions that called for its prohibition. The United States, however, remains one of the last developed countries in the world to have never ratified the treaty since 1949. As a paragon nation of freedom and inalienable rights, we must improve our moral and political standards in all aspects, including the treatment of wartime prisoners. The use of torture is unethical and astonishingly unreliable. The arguments supporting the use of torture disregard reason and do not thoroughly consider the consequences of torture. Torture is merely another ethical dilemma we must overcome, just as we overcame other uncivilized acts of injustice.
Who wouldn’t have agreed? Yes, torture is cruel but it is less cruel than the substitute in many positions. Killing Hitler wouldn’t have revived his millions of victims nor would it have ended war. But torture in this predicament is planned to bring no one back but to keep faultless people from being sent off. Of course mass murdering is far more barbaric than torture. The most influential argument against using torture as a penalty or to get an acknowledgment is that such practices ignore the rights of the particulars. Michael Levin’s “The Case for Torture” discusses both sides of being with and being against torture. This essay gets readers thinking a lot about the scenarios Levin mentioned that torture is justified. Though using pathos, he doesn’t achieve the argument as well as he should because of the absence of good judgment and reasoning. In addition to emotional appeal, the author tries to make you think twice about your take on
Until there is a credible way to determine whether or not torture is in fact effective, I pass judgment that the practice should be discontinued. The question as to if the torture policy is a human rights violation or if it holds crucial necessity, is not answered in the essay. Applebaum explores the reality that torture possesses negative implications on the inflictor. After presented with the compelling stance and evidence, Applebaum raises the interesting question as to why so much of society believes that torture is successful. I agree that the torture policy is wrong, a point emphasized by Applebaum, contrary to the popular attitude surrounding the topic.
Alan Dershowitz challenges the legitimization of non-lethal torture in his essay, “Should the Ticking Bomb Terrorist be tortured?” He claims that torture should indeed be legitimized for specific scenarios that require such action. The ticking bomb terrorist gives the example of a terrorist withholding time-sensitive information that could result in the death of innocent citizens, if not shared. Not only does Dershowitz challenge the idea of torture, but he also gives a probable solution that favors the legitimization the torture. He mentions three values that would have to be complied with by all three branches of government if it were to be legitimated, which Dershowitz does endorse. The arguments of the two perspectives discussed in the
What do you consider to be cruel and unusual punishment? Most people when asked this question think of medieval torture devices, burning people alive, and hard slave labor. However, cruel and unusual punishment, which is a protected against right by the eighth amendment, stretches far beyond these cliches and is still occurring in modern society. The case Miller v. Alabama and a parallel case, Jackson v. Hobbs deals with such punishments and brings up the questions of what, in current times, is to be considered cruel and unusual punishment. Miller v. Alabama addresses with the debate that arose surrounding the mandatory sentence of life without parole for a juvenile when two boys, fourteen-year-old Evan Miller and sixteen-year-old Colby Smith,
“A Death in Texas” by Steve Earle is the true-life story of a friendship that occurred over ten
Levin wants to change the negative views that society placed on torture so that, under extreme circumstances torture would be acceptable. He begins his essay with a brief description of why society views the topic of torture as a negative thing. He disagrees with those views, and presents three different cases in which he thinks torture must be carried out with provides few reasons to support his claim. He uses hypothetical cases that are very extreme to situations that we experience in our daily lives. From the start, Levin makes it perfectly clear to the reader that he accepts torture as a punishment. He tries to distinguish the difference between terrorists, and victims in order stop the talk of terrorist “right,” (648). Levin also explains that terrorists commit their crimes for publicity, and for that reason they should be identified and be tortured. He ends his essay by saying that torture is not threat to Western democracy but rather the opposite (Levin
“If one speaks about torture, one must take care not to exaggerate,” Jean Améry view of torture comes from a place of uneasiness (22). He discusses in his book At The Mind’s Limits, about the torture that he underwent while a prisoner in Auschwitz. In his chapter titled “Torture”, he goes into deep description of not only the torture he endured, but also how that torture never leaves a person. Améry goes to great lengths to make sure that the torture he speaks of is accurate and as he says on page 22, not exaggerated.
The notion that fear will make a human leak information is not a novel idea. Torture has widely been used throughout the world by many groups of people. After World War II, The Geneva Convention prohibited any nation from partaking in torture. The emergence of terrorist activity on American soil brought up the question whether torture should be advocated or prohibited from a moral standpoint. The US changed the definition of torture in order to forcibly attain potentially important information from captives. Even though the new clause suggested that many of the methods the US used were now legal, other countries still had an issue in terms of honoring the Geneva Convention and basic human rights. Advocates for torture promise that countless innocent lives can be saved from the information obtained from a single torture victim. Opponents to the advocates suggest that torture often results in misleading information. Morally, torture is not justified as it degrades humans and often leaves victims scarred for life and possibly dead.
Why Waterboarding is Torture The US Reservations of the UN Convention against Torture defines torture as “any act by which severe pain or suffering, whether physical or mental, is inflicted on a person for such purposes as obtaining information from a person.” Waterboarding fits into this definition very well. In the “How to Do It” article, waterboarding is described as filling up the upper respiratory system with water, causing both physical and mental pain. This causes the person being tortured to feel like they are drowning without them actually dying from the drowning. For the person experiencing it, it may even be worse because the article states that “his suffering must be that of a man who is drowning, but cannot drown,” so it is never ending.
Torture is the process of inflicting pain upon other people in order to force them to say something against their own will. The word “torture” comes from the Latin word “torquere,” which means to twist. Torture can not only be psychologically but mentally painful. Before the Enlightenment, it was perfectly legal to torture individuals but nowadays, it is illegal to torture anyone under any circumstances. In this essay, I will demonstrate why torture should never acceptable, not matter the condition.
To begin, one has to consider what torture is. Torture is defined as “the act of causing severe physical pain as a form of punishment or as a way to force someone to do or say something” (Torture, 2014). While this definition is accurate in its description of physical torture, does mental torture fall under the same definition? To answer the question mental torture need not bring about pain but only subject a person to mental anguish, as a means of lowering a person’s resistance to questioning. First, what are some of the types of physical torture. Physical torture can take any number of different manifestations. Be it from beating a person with fists or an object, cutting off parts of the body, electrocution, branding, or dislocation of joints. Basically physical torture is anything that brings about pain to garner the desired result i.e. answers to questions. Next, what are some of the mental tortures. Like physical torture mental torture manifests in a number of different ways and does not have to be suffered by the person being tortured. Some of the mental tortures used include sensory deprivation, sexual degradation, and the threat or use of torture on a loved one (Luban & Shue, 2011). Once again the result of this type of torture is to bring about a desired result. To conclude, torture whether physical, mental, or a combination of each...
If someone asks you to think about the devices of torture you will probably imagine some insane medieval invention. And it will not even occur to you that torture is not just a relic of time. Nowadays nobody is being tortured because it is completely unacceptable, right? Apparently, this is not entirely true. Two academics at Deakin University, Mirko Bagaric and Julie Clarke, argue that it is justified to use torture when thousand of lives of the innocent are at stake.
Imagine there is a bomb under downtown New York City. You have the person who put it there and you have the option to torture him and find out where the bomb is. Otherwise, all of those people will die. So, is torture right? Torture is something that is largely debated among many countries and is one of the leading debates today. It is a problem because it is considered a violation of human rights and a crime against humanity but with terrorists on the loose everywhere what are we going to do? The debate on torture really began after the signing of the Geneva conventions in 1949 after there were talks on the treatment of soldiers in other countries. The real problem now is that many terrorist organizations in the middle east that do not
Torture has been around for thousands of years, and it has always been a debate whether that it is a good or a bad thing. Most people assume that it is always an unbearable and harmful thing, when in fact that is not always the case. While many forms of torture are extremely painful and drawn out, there are others that are really quite harmless. To this day,some people believe that forms of torture that do not result in death or permanent injuries should become legal once again, while others have a very strong opinion that it should forever remain illegal.
Many think that torture is a good method of extracting intelligence but in reality it does more harm than good. In 2001 the tragedy of 9/11 happened, and was caused by Islamic terrorist.The American government need to find out the exact people who were up to this, so they started interrogating people. During these interrogations the suspects were sleep deprived for hours by being forced to listen to heavy metal and stand in front of lights. Even back in the 1500’s torture was present. In Romania impalement was done to anyone who did wrong or who was even innocent. However inhumane tortures like these ones are still done today in countries like the United States and North Korea.