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“If one speaks about torture, one must take care not to exaggerate,” Jean Améry view of torture comes from a place of uneasiness (22). He discusses in his book At The Mind’s Limits, about the torture that he underwent while a prisoner in Auschwitz. In his chapter titled “Torture”, he goes into deep description of not only the torture he endured, but also how that torture never leaves a person. Améry goes to great lengths to make sure that the torture he speaks of is accurate and as he says on page 22, not exaggerated.
Many may believe that talking about an experience that is of a horrible nature can be a way of coping with the event. However, Amery believes differently. He wrote his book as a way to make people understand went he and millions of other Jews went through. He does not see his book as a way of understanding the pain he went through every day even after the war had ended. Amery speaks of the torture because he feels it is important to understand the different elements of torture. He writes, “What was inflicted on me in the unspeakable vault in Breendonk was by far not the worst form of torture…it was relatively harmless and it left no conspicuous scars on my body” (22). The embarrassment of the torture to Amery; is knowing that “they” have taken away who you are in a matter of moments. It is losing who you are to evil without wanting to, that is torture.
Amery continues to state that the torture never ends even after the pain is gone and the wounds have healed. It becomes a part of you and you begin to lose yourself in it. He writes,
But for the person who suffers them they are still experiences that leave deep marks – if one wishes to use up the high-sounding words already and clearly say: enormities. The f...
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...h the “crackling and splintering in my shoulders that my body has not forgotten until hour” (32). He would never remember anything as it was, for it was now a distant and vague memory. But his torture was happening every day and every moment of his life.
In conclusion, Amery’s book is a testimony of him accepting what has befallen to him. He brings light to what torture was and is now in a world that can be distrustful. That losing one’s faith in the world and humankind is not an easy understanding. He wants the world to know that torture is not just physical; it is also mental and verbal. It is the “first blow” whether that is a word in meanness or punch to the face, torture is the evil that comes from someone who knows nothing good. Torture for the Jews is a way of life now, because it will never leave their memory, it has become a part of them in every way.
When in America, Helen found that it was hard not to talk about past and the stories of her imprisonment. “Some survivors found it impossible to talk about their pasts. By staying silent, they hoped to bury the horrible nightmares of the last few years. They wanted to spare their children and those who knew little about the holocaust from listening to their terrible stories.” In the efforts to save people from having to hear about the gruesome past, the survivors also lacked the resources to mentally recovery from the tragedy.
Who wouldn’t have agreed? Yes, torture is cruel but it is less cruel than the substitute in many positions. Killing Hitler wouldn’t have revived his millions of victims nor would it have ended war. But torture in this predicament is planned to bring no one back but to keep faultless people from being sent off. Of course mass murdering is far more barbaric than torture. The most influential argument against using torture as a penalty or to get an acknowledgment is that such practices ignore the rights of the particulars. Michael Levin’s “The Case for Torture” discusses both sides of being with and being against torture. This essay gets readers thinking a lot about the scenarios Levin mentioned that torture is justified. Though using pathos, he doesn’t achieve the argument as well as he should because of the absence of good judgment and reasoning. In addition to emotional appeal, the author tries to make you think twice about your take on
In Night, he informs his reader of many examples on how a myriad of good people turn into brutes. They see horrific actions, therefore, they cannot help by becoming a brute. They experience their innocent family members being burned alive, innocent people dieing from starvation due to a minuscule proportion of food, and innocent people going to take a shower and not coming out because truly, it is a gas chamber and all f...
How can inhumanity be used to make one suffer? The book Night by Elie Wiesel is about a young Jewish boy named Elie who struggles to survive in Auschwitz, a concentration camp during the Holocaust. Throughout the memoir, there are many instances where inhumanity is portrayed. The theme seen in this novel is inhumanity through discrimination, fear, and survival. Elie Wiesel, a Jewish boy, lived in Sighet during World War II with his mother, father, and two sisters, and he is very religious and wanted to study Judaism.
Until there is a credible way to determine whether or not torture is in fact effective, I pass judgment that the practice should be discontinued. The question as to if the torture policy is a human rights violation or if it holds crucial necessity, is not answered in the essay. Applebaum explores the reality that torture possesses negative implications on the inflictor. After presented with the compelling stance and evidence, Applebaum raises the interesting question as to why so much of society believes that torture is successful. I agree that the torture policy is wrong, a point emphasized by Applebaum, contrary to the popular attitude surrounding the topic.
When the author of Night, Elie Wiesel, arrives at Auschwitz, the Jewish people around him, the Germans, and himself have yet to lose their humanity. Throughout the Holocaust, which is an infamous genocide that imprisoned many Jewish people at concentration camps, it is clear that the horrors that took place here have internally affected all who were involved by slowly dehumanizing them. To be dehumanized means to lose the qualities of a human, and that is exactly what happened to both the Germans and the Jewish prisoners. Wiesel has lived on from this atrocious event to establish the dehumanization of all those involved through his use of animal imagery in his memoir Night to advance the theme that violence dehumanizes both the perpetrator and the victim.
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that
Many different responses have occurred to readers after their perusal of this novel. Those that doubt the stories of the holocaust’s reality see Night as lies and propaganda designed to further the myth of the holocaust. Yet, for those people believing in the reality, the feelings proffered by the book are quite different. Many feel outrage at the extent of human maliciousness towards other humans. Others experience pity for the loss of family, friends, and self that is felt by the Holocaust victims.
The novel 1984 and film “V for Vendetta” both stories use torture as a way to brainwash the victim, to keep control over them and to take their identity away from them. Replacing it with another identity that is more beneficial to the party of the interrogator. The meanings of torture start of the similar, for the purpose of the creation of a new identity, but each story leads on to a different take on the verdict of a dystopian society run by a totalitarian government. Despite the themes expressed in each story and the purpose of torture being similar, the meaning and overall message conveyed to the readers from 1984 differ from those of “V for Vendetta”.
The powerful diction used within the passage express the true internal struggle that the narrator is facing. The reader is able to pick up on the physical and emotional pain that the narrator is going through as a result of this struggle because of the author’s use of vivid adjectives. Words such as “nerve-jangling,” “violently,” “digging,” and “ringing” convey the intensity of the narrators emotional state. In context these adjectives may convince the reader that the this passage is about the narrator going insane. He is having major reactions to minor details such as ringing sounds and itchy skin. He is hearing nerve-jangling sounds, violently scratching himself, and digging his nails into his skin, causing himself to bleed. Many of the descriptions in the passage a...
The mind is a very powerful tool when it is exploited to think about situations out of the ordinary. Describing in vivid detail the conditions of one after his, her, or its death associates the mind to a world that is filled with horrific elements of a dark nature.
Torture is the process of inflicting pain upon other people in order to force them to say something against their own will. The word “torture” comes from the Latin word “torquere,” which means to twist. Torture can not only be psychologically but mentally painful. Before the Enlightenment, it was perfectly legal to torture individuals but nowadays, it is illegal to torture anyone under any circumstances. In this essay, I will demonstrate why torture should never acceptable, not matter the condition.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
PASSAGE 1: The first passage I would like to discuss is “A short, sleeveless shift was all that covered her, but she wasn’t cold. The temperature in the room was precisely calibrated to keep her comfortable. Punishment was meted out in other ways: in increments of solitude, monotony and, harshest of all, self-reflection, both figurative and literal. She hadn’t yet seen the mirrors, but she could feel them shimmering at the edges of her awareness, waiting to show her what she’d become.” (page 1) There is something to be said about the indomitable human spirit when faced with outer turmoil. I believe that when people outwardly subject others to torture, it is easier for the tortured to identify the torturer and outwardly resist. Survival instincts kick in and a person does whatever it takes to endure the process by focusing and both the pain and the person who is inflicting it. However, when there is no active act of torture and one is left to their own dark thoughts the mental anguish can be harder to endure then the physical pain. Before the protagonist is released into society, where she will most likely be stigmatized as she had stigmatized the “Reds” before, she must endure her own stigmatization, self-loathing and dejection, all while feeling very publicly exposed. Studies have shown that solitary confinement causes psychological issues as well, so it may be extremely difficult on her mental state and have long term psychological effects.
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.