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U.S. involvement with the Middle East
U.S. involvement with the Middle East
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The inability to generate satire concerning a particular ideology are precursors to authoritarian and totalitarian regimes. Dogma is dangerous, whether it is in the state, such as Hitler or Mao; or regimes of faith, such as the Inquisition or the papacy. Ideological despotism is a tool used by zealots, and collectively we mustn’t allow any religion to set themselves in this classification due to fear of reproach from fundamentalist zealots among them. The latest attack, against the French polemicist magazine, Charlie Hebdo, is something that strikes at the core of the fundamental nationalistic ideologies in Western civilization, and the antibiotic of despotism and is an ideological dogma itself, freedom of speech. “French anticlerical thinkers have historically been critical of predominately the country’s state religion of Catholicism; predominately of …show more content…
The United States influence in the power struggles of the middle-east region since the ending of the Cold War is not a secret, nor is the reality that these relations have continued to this day, as we pursue that “black gold”. A combination of fundamentalist frustration to return to previous era’s before exposure to “Western culture” which has its own shortcomings, especially in regards to women's rights and sexuality and hatred for those who took their personal sovereignty away. Our subsequent destruction predominately Islamic countries via invasion(Iraq, Iran, Afghanistan), and continual drone attacks do not provide safety for the pillars of an ideology or a new form of thinking other than that in place to take root. In the wake of death and destruction, emotion dominates our logic as our primal nature for “fair” is desired in response to the attacks on 9/11. In The Greek Way by Edith Hamilton, she correlates the wretchedness of an existence from poverty, to hope for escape of “salvation”, rather than improvement of one’s material circumstances at the
The Middle East has historically rebuked Western influence during their process of establishing independence. When Britain and France left the Middle East after World War II, the region saw an unprecedented opportunity to establish independent and self-sufficient states free from the Western influence they had felt for hundreds of years. In an attempt to promote nationalistic independence, the states of the region immediately formed the League of Arab States in 1945. The League recognized and promoted the autonomy of its members and collaborated in regional opposition against the West until 1948 when Israel declared independence. Israel represented then and now an intrusive Western presence in the Arab world. The ongoing Arab-Israeli conflict typifies this cultural antagonism. The Cold War refocused attention to the Middle East as a site of economic and strategic importance for both sides, yet the two hegemons of the Cold War now needed to recognize the sovereignty of the Middle Eastern states. With their statehood and power cemented, the Middle Easte...
It is somehow strange for today’s reader to find out that the situation with America’s foreign affairs hasn’t changed much. As some clever people have said, “The History book on the shelf is always repeating itself.” Even after nineteen years, Americans think of themselves as citizens of the strongest nation in the world. Even after the September the 11th. Even after Iraq. And Afghanistan.
In this book, Friedman presents a coherent picture of forces in the Middle East that have led to the Israeli- Palestinian confrontation and to bin Laden and his group of terrorists. Friedman’s articles describe meetings, discussions, and arguments he had with people at all levels of society through out the Middle East. From his extensive travels and through dynamic interactions with the people he derived intense insights into how 9/11 came about, why, and what should be done about it.
Since the 9/11 attacks, the Bush administration has been calling every citizens and every nations to support his Middle East policy. Nonetheless, the U.S. has been involved in the middle-east struggle for more than half of the century, wars were waged and citizens were killed. Yet, political struggles and ideological conflicts are now worse than they were under Clinton’s presidency. As “President’s Address to the Nation” is a speech asking everybody to support the troops to keep fighting in Iraq, I, as an audience, am not persuaded at all because of his illogical fallacy in the arguments. In this essay, I will analyze how and what are the illogical fallacies he uses in the speech.
In the novel War and Peace In the Middle East, author Avi Shlaim argues that Arab nations have been unable to escape the post-Ottoman syndrome. In particular he describes how the various powers inside and outside the region have failed to produce peace. While some of Shlaim's arguments hinder the message, I agree with his overall thesis that the Middle East problems were caused and prolonged by the failure of both powers and superpowers to take into account the regional interests of the local states.
Entrenched within the Canadian Charter of Rights and Freedoms lies the fundamental rights that Canadian citizens share. The primary freedoms recognized within Section 2 of the Charter, such as the freedom of speech and expression, are necessary for a free and democratic society. Yet, a crucial conflict of rights exists within the system when the freedom of expression is used to perpetuate willful hatred against a certain individual or group. Controversy arises from this conflict first and foremost because the freedom of expression is meant to secure each person the right to express ideas and opinions without governmental interference, irrespective of what that opinion may be. In this paper, I will discuss the conflicting views of restricting the freedom of expression when it is used to promote hatred. I refer to the insights offered by Joel Feinberg and Joseph Raz to advance the view that the “right” to freedom of expression is not final and absolute, as expressions of hated do in fact cause real harm to people, and there rights too must be taken into consideration. Fundamental rights should be viewed as a privilege, which includes a responsibility to respect and value the rights of others to provide for a truly liberal democracy. I will refer to the landmark judicial decision in the Canadian Supreme Court case of R. v. Keegstra to argue that the rights of individuals and groups to be afforded the right to respect and dignity outweigh any claim to freedom of expression.
Culture is made up of three main components: ethics, aesthetics, and religion (Lincoln 52). The lines of culture become skewed as it often blends in with political and religious views. In Western Europe during the time of the Reformation, the Church was the central ruler of the society. This meant that religion was not only a cultural view, but also a political one. As time moved on, the Church became less important, but today’s standards still connect religion to culture. This becomes an issue as individuals who are noticeably outside the culture in forms or religion are often judged and looked down upon (Lincoln 56). Due to this outcast it can cause anger to certain religions and culture which can often lead to these acts of violence. With the hate between cultures, religion becomes the justifiable mean on which violence can occur. Many individuals can state that God wants them to make their own religion superior, and one way they can draw attention to their religion is terrorism and other forms of violence. Due to this connection to culture, religion can not be separated into it’s own personal category, as it is forever affected by the changes and culture of the community (Lincoln 57). As time and culture progress, the religion of the community will either change with it, or fight the changes which will often cause conflict. This can be seen in the results of the practice of Jihad, the Reformation and
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
Winter, T. (2011), America as a Jihad State: Middle Eastern Perceptions of Modern American Theopolitics. The Muslim World, pp. 101: 394–411.
The continuous military defeats of the Arab countries against Israel (1948, 1967, and 1973) have caused a heavy burden in the psychology of the Arab Muslims. These defeats confirmed the loss of Muslim power. This led to abandoning the idea of secularism and going back towards the commitment to Islam to regain the former ...
The omnipresence of the American and European culture in the countries of the Middle East is a universally recognized phenomenon. The culture, thoughts and status quo of the people have been and continually are being changed and challenged due the mass spread of American goods and ideas. The American national culture largely revolves around the wants, needs and goals of the individual. As the one of the greatest superpowers of the time, its influence on the global community towards the focus on the individual is nothing short of inevitable. The movies, clothing and new age mentality of America are sending all people regardless of age, upbringing and locale, into a grand scale social transition. The Arabs and Muslims beliefs, traditions and entire state of being are no longer as they were 20 or 30 years ago. The women of the novels, Nadia, Fatima, Umm Saad, Maha, Asya, and Su’ad, each living in various Arab countries with unique situations of their own, all are united on the common ground of American introduced idea and concepts of individualism through such venues as feminism, capitalism, sexism and consumerism which adversely affect their society.
Maynes, Charles. "The Middle East in the Twenty-First Century." Middle East Journal 52.1 (1998): 9-16. JSTOR. Web. 6 June 2011.
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
Gerner, Deborah J., and Philip A. Schrodt. "Middle Eastern Politics." Understanding the contemporary Middle East. 3rd ed. Boulder, Colo.: Lynne Rienner Publishers, 2008. 85 -136. Print.
The contrasting world of freedoms of speech, opinions and the press met in tragic circumstances when a number staff of the French satirical paper Charlie Hebdo were shot dead for printing comical images of Allah. In a representative democracy the individual has the right to fair trial and punishment and while the attackers felt the retribution was legitimate within their socio-political sphere ,within a representative democracy like France it is