Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What is the relationship between religion and politics
The role of religion in politics
The role of religion in politics
Don’t take our word for it - see why 10 million students trust us with their essay needs.
approved by the Chinese government. This did not stop the Dalai lama as he released a statement saying only he has the authority to decide how and where his reincarnation shall take place. "I will leave clear written instructions about this. Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People's Republic of China," the Dalai Lama stated (International Business Times). In September 2007, China’s
Premier, Wen Jiabao, made an announcement that the Chinese government must approve all high monks being appointed, this includes the 15th Dalai Lama. "Such brazen meddling contradicts their own political ideology and reveals their double standards. Should this situation continue in the future, it will be impossible for Tibetans and those who follow the Tibetan Buddhist tradition to acknowledge or accept it. Reincarnation is a phenomenon which should take place either through the voluntary choice of the concerned person or at least on the strength of his or her karma, merit, and prayers. It is a reality that no one else can force the person concerned, or manipulate him or her. When I am about 90 I will consult the high Lamas of the Tibetan Buddhist traditions, the Tibetan public, and other concerned people who follow Tibetan
…show more content…
Buddhism, and re-evaluate whether the institution of the Dalai Lama should continue or not,” said the Dalai Lama (International Business Times).
The Chinese appointed Panchen Lama is now coming into the spotlight. Loyal to the Chinese state, the 26-year-old Buddhist monk is being forced on Tibetan citizens as a substitution for the Dalai Lama. China claims that the Dalai Lama is just a “wolf in monk’s clothing,” for trying to divide Tibet from its motherland. The Chinese Panchen Lama will play a key role in Chinas efforts to replace the Dalai Lama once he is deceased with a communist party friendly monk. The Chinese appointed Lama, Gyaltsen Norbu, has been visiting
monasteries, McCann7 temples, and schools in Tibet, trying to make good with the citizens. Mention the Panchen Lama and many Tibetans think about Gedhun, 6-year-old political prisoner, and not the Chinese Panchen Lama. Many Tibetans view Gedhun as the true and only Panchen Lama. In order to get Tibet citizen accustom to their new “Panchen Lama”, citizens are forced to attend the Panchen Lama’s Kalachakra, a complex teaching and practice in Tibetan Buddhism offered to large public audiences, and having to suffer severe consequence if they do not attend. The Kalachakra is a political sham and said to be ironic since it was organized by “Self-declared atheist government” during a serve oppression of religious freedom in Tibet (Denyer). Since the Panchen Lama plays a big role in the reincarnation of the Dalai Lama, the Dalai Lama said he could choose to not reincarnate, but if he does, it would be a child born outside of China. China has other plans for when the Dalai Lama dies, as they will pick their own Dalai Lama, but will the Tibetan citizens or monks accept him is the question.
Between the early 1200's and the mid 1300's the Mongol Empire, led by Genghis Khan, took control of around 9,300,000 square miles of Eurasia. Genghis Khan first started conquering neighboring clans before setting his sight on the rest of the world. When they would conquer a city, the Mongols would give the city a chance to surrender and if they declined and the Mongols succeeded in conquering them, then all of the citizens would be slaughtered. Under Genghis Khan, the Mongol Empire grew to encompass Central Asia, parts of the Middle East, and east to the borders of the Korean Peninsula. In 1227, Genghis Khan died, which led to the empire being divided into four khanates that would be ruled by his sons and grandsons. Genghis Khan's descendants
The Dalai Lama expresses the importance of publicity that has first been generated by the Tibetan Freedom Concert. Not only did it create awareness for the Chinese as the Dalai Lama suggested; it also created awareness around the world, especially in North America. Ask any North American teenager,"What they feel towards the idea of Tibetan oppression from the Chinese?", just ask him "Where Tibet is?" three years ago and he would probably look confused and answer by asking "Would you like fries with that?".<THIS MADE VERY LITTLE SENSE.> Ask that same teenager now, and he would likely give an educated response. The Tibetan Freedom Concert is just an example of how powerful modern media is if it can be used properly.
With guidance from principle beliefs and the XIVth Dalai Lama, Buddhist bioethics and the devotional practice of Temple Puja have an impact of high significance on individuals, and the Buddhist community in ultimately, guiding the life of the adherent to achieve total enlightenment. As the modern figurehead for Buddhism, the XIVth Dalai Lama has contributed to the formulation and reassessment of the Buddhist approach to ethical issues.
“In 1252 , Kublai Khan granted an audience to Pagba and Garma Pakshi, an eminent monk with the Garma Gagyu Sect. Garma Pakshi, however, sought the patronage of Monge Khan who proceeded to bestow him a gold-rimmed black hat and a golden seal of authority. Prior to his death in 1283, Garma Paksli penned a will to ensure the established interests of his sect. The will advised his disciples to locate a boy to inherit the black hat, with the instruction based on the premise that Buddhist ideology is eternal, and a Buddha would be reincarnated to complete the missions he had initiated. Garma Pakshi's disciples acted in accordance with the will and located the reincarnated soul boy of their master. The event marked the introduction of the Living Buddha reincarnation system for the Black-Hat Line of Tibetan Buddhism.”
(Doc 1: Buddha). “Whosoever in China. serves the Buddha and correctly. makes a vow to be reborn without ever abandoning his sincere intention. behold Buddha.... ...
As Warren Bennis, a scholar on the subject of leadership, once said, “Leadership is the capacity to translate vision into reality.” This statement certainly holds true no matter what type of leader you look at. From cruel dictators such as Joseph Stalin, who fought and killed to stay in power, to peaceful leaders like Mohandas Gandhi, who used nonviolent tactics to emancipate India from the United Kingdom, to Jesus Christ, who started a religion and spread his message of love and forgiveness far across the globe, they all had a vision of how they wanted to change the world, for the better, or for the worse.
In ancient India, many members of lower casts wanted to come back as members of higher casts. While this is an important goal of reincarnation, the main goal is to reach either moksha (Hinduism) or nirvana (Buddhism). In other words, the goal is to reach a point of spiritual enlightenment that removes the person from the reincarnation process. Geoff Childs, an anthropologist, examines the views of the Buddhist religion by studying the lives of the people in Tibetan villages. He looks at issues that adversely affect these people, such as infant mortality.
Before any of these questions can be answered though, one must first know the origin of the conflicts between the two regions as well as the history of the Free Tibetan Movement. As said above, Tibet used to be a place that not many people knew about. This made it much easier for the Chinese government to come in and take control of the people and the land without much protest from the outside world. In fact even if other countries, like bordering India, had known, not much would have been done. This is because no nation had ever recognized Tibet as an independent country. Rather, it was the events that followed which caused the uproar. According to defected citizens of Tibet that traveled to India and then dispersed throughout the world, the Chinese started a form of spiritual cleansing. Monks and spiritual leaders that would not follow their ground rules were detained, captured or killed. The lama's of the Tibetan people were either taken as political prisoners or exiled. However, there are also those that said that some of this never happened.
Many Tibetans are arrested and put through such treatment with little to no evidence supporting them as criminals. In a sudden “clampdown” that started in February of 1992, groups of ten Chinese raided Tibetan homes in Lhasa arresting more than 200 people. Those arrested were said to be in possession of “subversive materials, such as photographs, and tapes or books containing speeches or teachings of the Dalai Lama” (Kumar, 77).
All through the extensive history of China, from the Qin dynasty to present-day, the Chinese government has been spectator to finish political reformations due to delicate periods in history merged with the soaring of a new movement rivaling for faithfulness of the people. Throughout imperial rule, the era of dynasties
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
Lama, Dalai, XIV. Toward a True Kinship of Faiths: How the World's Religions Can Come
Buddhism places a high value on finding the truth. This fundamental principal allows for an acceptance of science, as it is seen as a modern truth to most. Furthermore, Buddhists believe in the evolution of human consciousness—this evolution, along with the truth presented from science, allows for an over arching acceptance of biological evolution. Even more interesting is that in the Agganna Sutta, a sacred Buddhist text, Buddha explains the world as having evolved over time. Though there is no mention of biological evolution, there is still an emphasis of evolution as a whole—both physically and spiritually. Tibetan Buddhism is known as the branch of Buddhism that has the largest emphasis on reincarnation, which is the most relevant to this research. Reincarnation is driven by the decisions made in each life and is basically the knowledge that one’s spirit travels between material beings over different lives. The spirit evolves as one becomes closer and closer to Nirvana, or perfection. Karma, too, influences the lives of the reincarnated as this idea causes the consequences of both good and bad deeds from each past life to be brought over to the current life. Overall, Tibetan Buddhism and evolution flow very well together as various Buddhist beliefs in spiritual evolution and karma, and the search for truth lead to the acceptance of science and evolution.
In the western world, a dominant belief is that after life, a person’s soul is sent to a place of eternal bliss, heaven, or a place of eternal damnation, hell. To Buddhists, this concept is not the norm. Buddhists believe that a person is reincarnated into another life form, either human or animal. What life form a person is reincarnated as is determined by the person’s karma. The concept of karma not only affects reincarnation, but also what path a person’s life takes. While much of the concept of karma is believable and comprehensible by a person of any denomination, some aspects are dependant upon a belief in reincarnation and that a person will eventually be punished for his sins or rewarded for his good deeds, whether in this life or the next. At the same time, in order to believe in how reincarnation works, a person must understand the idea of karma.
In the view of the Chinese common man, life on earth is but a temporary stop on his journey to death and other reincarnations. Since death is viewed as inexorable and inherent in the human condition, the Chinese accepts it with composure. It was a common custom in China, especially in rural areas, for people to have a coffin ready in their houses as a preparation for death that may come ten or twenty years in the future. Well-to-do people used to build their own tombs long before they felt they were approaching death. This composure should not be construed as absence of sadness and regret. The Chinese believe that, in spite of its seamy side, life is still better than death which is shrouded in mystery. Death, for Chinese, does not mean total disappearance. Only the corporeal frame is disintegrated, and the spirit survives and perpetuates itself in a series of reincarnations. The belief of the survival of the soul forms the spiritual basis for ancestor worship while the feeling of gratitude ant affection for one's ancestors forms its moral foundation. Among the Chinese, the honest man is born amidst traditions and rites; as an adolescent, he seeks to improve himself through culture; and in maturity, he aims at wisdom through following the spiritual path. This pattern is not an abstract ideal but a way of life, which often leads to an attitude of tolerance and detachment. The bulk of the Chinese people lived for centuries in this environment of ancestral beliefs and religious doctrines.