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Clovis was in charge of western Europe with fellow Franks striving for closer ties to Christianity. Clovis and his men like to fight and win battles to gain power the more battles won, the more followers and the better the reputation they had.. The church is the constant in their society and the Christian church holds the power. Women were seen to be more connected to God because the Church was more appealing to women. This community believes that “God wants effort put towards earning money.” This means this society earned whatever good stuff they could in order to be closer to God.
Their governmental structure held money and power to a high standard. Both are everything to one’s reputation. The church is used to get around acts of violence that would be incriminating. There is no jail because there is no tax system and no one likes that because there isn’t much justification
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for crimes. With this came the construction of the Salic Laws. With the Salic Laws, people who were deemed guilty of certain acts and crimes were to pay fines. This goes back to money and power being everything, meaning they can fine for just about anything in order to get money. For example, in Geary, Salic Law “Title II. Concerning Thefts of Pigs, etc. 2. If any one steals a pig that can life without its mother, and it be proved on him, he shall be sentenced to 40 denars- that is, 1 shilling (105.)” This is an example of how descriptive these laws can be in order to enforce fines. Most of the laws are specific to a certain act that can be very questionable and sometimes easily accusable. Other examples pertain to killing women and children which would about to 600-700 shillings depending on the severity (107-108.) These laws depict how much the society values the people in their society. Those that are poor do not receive much attention to their own deaths or crimes against them, but those who have power expect to fine many shillings in order to receive their “justice.” This shows their governmental structure to be biased towards a hierarchy and not very defined with their consequences. There isn’t much to do aside from death if one of the accused can’t afford to pay shillings for their crimes. Moving on to the Anglo-Saxon society, Alfred the Great led his people in a different way compared to the Franks. Fighting wasn’t strong in their society; the main focus was on farming. Not much of the society were educated either because the crops required full-time assistance. When it came down to battles, they lost because their weaponry wasn’t advanced and if they did fight, their crops would most likely die. In order to defend themselves, Ealdormen came to provide military men on their behalf. Half of an army was used to give the other half a chance to work the farms. To protect their lands, they built walls and made cities that localized themselves from the land taken by the Vikings. The society seemed to be focused on food security and survival. Within this part of England, Alfred established Dooms to solidify control and to implement taxes. Alfred thought this reform was moving to a more Christian Idea. These laws range from specific and unusual to expensive and intense. For example, “If at a common task a man unintentionally kills another [by letting a tree fall on him] the tree is to be given to the kinsmen, and they are to have it from that estate within 30 days, or else he who owns the wood is to have the right of it (196.)” Certain laws like these seem unfair to the families of the victim. They do not receive any shillings for their loved one’s death, but stealing livestock means they are compensated for the loss. When comparing both sets of laws, they have a focus on payment and receiving some sort of compensation for committing a crime. With the Franks, it seems to be less structured and pertaining to those with authority. What happened to the commoners or slaves to disobeyed against one another? The laws include free men and women but that shows how little they value every human among their society. With Alfred’s dooms, it’s a bit more inclusive. Livestock is accounted for, there isn’t much specification about who is free and who is not, and the punishments aren’t only focused on shilling payments, but also what else can be given in return. This is important because anyone can pay something if they have the value.
But if they have no value, their crimes can be justified by other actions. Religion does play a large role in these laws as well, giving much attention to crimes against the monastery and those involved in it. The introduction of taxes means there can now be prisons to hold those guilty. Free labor is now going to be taken advantage of in the form of punishment for their crimes. While it entails negative aspects, it it something that helped the society progress.
In conclusion, both societies move towards a structured justice system where those who commit crimes should be punished according to the severity of their crimes. These societies are both moving away from the barbaric thinking that killing everyone is the way to go but still centering on their religion. Both also seem to use crimes against the church as a way to continue killing. This is a major improvement to blatant killing for no reason. Its also important when thinking about the future societies that come about and how they will establish their
societies.
The life style of a woman’s role in society was to take care of the house while the husband went off to work and to make the life of the husband easier whenever the husband was home. Although during the Nineteenth Century we start to see a movement towards women’s rights. During the Second Great Awakening women were given a more important role in activities such as religion. Women could be sent out regularly on mission trips, or even to preach in churches. This being said was one thing in particular Matthias was trying to prevent. Matthias went so far to prevent women preaching in the church that he was kicked out of one of the churches that ...
laws is to keep the bad things out from the old society out such as
For example, Thecla, a Christian woman in the second century, was able to leave her husband to follow the words of Paul and become a missionary. Though her family did not believe in this, Thecla is still capable to do what she wishes. Mary Magdalene is another example of a powerful Christian woman. She was highly respected in the church and thought to be a leader of her Christian community. Mary Magdalene worked on allowing women to teach. Considering that just before she met Jesus she was going to be stoned to death because she was a prostitute, Christianity saved her because she was given forgiveness. Because these two women and many more were successful following the Christian faith, many more women were attracted to it considering that their lives before were terrible (couldn’t make their own decisions/ were “owned” by their fathers or husbands) and Christianity offered forgiveness for sins that could have gotten them
Caroline Walker Bynum raised several thought-provoking claims in her book Holy Feast and Holy Fast, but her main argument of the mindset of medieval women with regards to their status in society was the most intriguing. Rather than simply agreeing with most traditional medievalists, she analyzes the male/female difference in terms of which symbols each gender used, and how these symbols tied in to their distinct religious concerns. She maintains that women accepted their place in society and religion, and instead of succumbing to the misogyny, they used their association with the flesh and humanness to connect themselves to the humanity of God. Her arguments regarding medieval women and their practices also implies that she is accepting of the idea of gender as a valuable category of historical analysis.
The two laws have some basic similarities such as, an eye for an eye, the punishment of death for adultery, fundamental respect for women, and reality that stealing is wrong. The initial ideas and groundwork for laws are the same, but the outcomes and consequences are immensely different, on what will happen, how will
The Church sees women and men equal before God but not equal on land. This belief is enforced multiple times in the movie Vision. There are many examples in which women are shown and expressed as inferior creatures to men. This belief seems backwards in an abbey where they believe in love and peace, but show inadequacy and weakness when it comes to women in their cloister.
The truth is very hard to come by in these political institutions. Gethenians are not an aggressive people. Violence is not a large problem in the Gethenian society. Violent crime is virtually nonexistent, and is never talked about. However when a crime does occur, usually treason, the perpetrator is sentenced to exile if they live in Erhenrang, or can be sent to a voluntary farm if they are from Orgoreyn. Once exiled, the individual has a certain amount of time to get out of the country or they can and will be killed. Furthermore, anyone who aids them by giving them money, g...
Numerous women in history, have negative stigmas attached to them simply for, well, being women and just like a phrase in the Bible says; “Sin began with a woman and thanks to her we all must die”. However, the Bible states that all men are created equal, that “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus”, however, as you read through the passages and see the roles each human plays in them, which greatly differs depending gender, one can easily come to the realization that this is not entirely true. Jacobs writes that “Married women are not allowed to sleep around… Married men on the other hand… well they have more leeway…” (page 135) noting that there is in fact inequality and he tries to show this as much as he can throughout the book. As one reads through the Bible, and tries to grasp and follow every rule given, one learns not to be and feel equal but to behave and act “correctly” and accordingly to gender roles, roles that gives too much liberty to men and very little to women when clearly the Bible says we are ...
In fact, the Christina doctrine relates to the male as being a representative of God in households. By virtue of leading the family, then men act representatives of God. Therefore, classical civilization systems that borrowed from Christianity would restrict the roles of women. As such, gender inequality became justified through the Christian doctrines.
...m played a role in ending practices such as human sacrifice, slavery, infanticide and adultery. Christianity in general affected the status of women by condemning infanticide, divorce, incest, polygamy, birth control, abortion and marital infidelity. While official Church teaching considers women and men to be equal and different, some modern activists of ordination of women and other feminists argue that the teachings by St. Paul, the Fathers of the Church and Scholastic theologians advanced the impression of a pleasingly ordained female subordination. Nevertheless, women have played prominent roles in Western history through the Catholic Church, particularly in education and healthcare, but also as influential theologians and mystics. The important status of the Virgin Mary gave views of maternal virtue and compassion a place at the heart of Western civilization.
The essay will compare between Christianity and Islam and the comparison will be reflected through study of the similarities and differences.
Religion is powerful in that it controls followers’ behaviours and beliefs throughout their entire lives; it is a form of social control. Catholicism is one of the most widely known religions influencing more than 2 billion people around the world (Ross). Within Catholicism not everyone are seen as equals; men have greater privilege than women. The bible and church are from a male’s point of view (Christ 86) and passages within the bible are used to enforce a sexual hierarchy. In fact, the oppression of women begins with the first story in Genesis about creation, which portrays females as being inferior to men and even of an evil nature. This one passage is the main source of justification of oppression of woman in the church (Daly 13). The church and its teachings instil low self-esteem and low self-worth in women; it creates false identities that are supposed to be God’s plan (Daly 3). One has to wonder why women participate in the church and follow its teachings, and how women can overcome the oppression in the church.
Today, women share the same equal rights and opportunities as men; nevertheless, that has not invariably been the case. Before the Jazz Age era, gender discrimination between men and women in society was considerably popular. Women were seen as inferior to men. Their jobs were to care for the home, children, and other domesticated duties while men were able to work, get an education, and become doctors or lawyers. Many women like Susan B. Anthony, Elizabeth Cady Stanton, Ida B. Wells, Sojourner Truth, Zora Hurston, to mention a few, seen the unfairness in women's rights and fought for equal rights for women through different movements, efforts, protests, and even marches to abolish women’s rights. As a consequence, women now pursue not only higher education and higher paid jobs/ businesses, but their rights. One of the world’s most controversial issues among churches of today is the role of a woman. Many people are confused about the duty of a woman and how she is supposed to serve God because of history. History taught us to never deny someone of gender, race, or even diversity since he or she has human rights. However, this issue should not be viewed as men versus women because this is not a political issue; instead, it should be viewed as the structural of a church. Women should not be priests, pastors, or even rabbis for God condone women for being priests, pastors, and rabbis as well as proscribed.
In conclusion, I find that these two religions are very interesting. I really have learned a lot about these two different religions. I could have gone on and on about all the similarities and differences of these two religions. It was very informative to look at two completely different religions than mine and made me think about how little I actually know about my own.
A year later, according to a research project, The Notre Dame Study of Catholic Parish Life, many women have assumed parish responsibilities. “…The following percentages of ministerial activities done by women reveal: alter preparation 85 percent, teaching 80 percent, social caring and justice ministries 85 percent, parish council leadership 52 percent (Wessinger, 246).”. Church practice is - to a large extent - women's practice. Without the unpaid cooperation of women, important pastoral activities would stop. A fair number of women choose to give their time and efforts to the church, rather than take paid employment. Many times these women are over looked.