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The Left Hand of Darkness: Gethenian Society
Upon finishing the novel, The Left Hand of Darkness, by Ursula K. Le Guin, what stands out the most in my mind is the strange and complex Gethenian society. There are many aspects, some of which we are accustomed to, and others we would never consider a part of our society. There are things we have never heard of, like kemmer and shifgrethor. As well things every society should have like politics and human interaction. Politics are an important part of the Gethenian society. The political structure varies from country to country, the main two countries being Erhenrang and Orgoreyn. Erhenrang has one supreme ruler, King Argaven, and the equivalent of a prime minister, whereas Orgoreyn, is ruled by a group of thirty-three commensals. Both political structures seem to only have a loose authority over their various domains, and both are concerned with what the other is doing, but neither one wants to be overshadowed. They are aware of what is going on in the opposite government, but only release to the public what they want to have known. That is, whatever makes them look better and the other look much worse.
The truth is very hard to come by in these political institutions. Gethenians are not an aggressive people. Violence is not a large problem in the Gethenian society. Violent crime is virtually nonexistent, and is never talked about. However when a crime does occur, usually treason, the perpetrator is sentenced to exile if they live in Erhenrang, or can be sent to a voluntary farm if they are from Orgoreyn. Once exiled, the individual has a certain amount of time to get out of the country or they can and will be killed. Furthermore, anyone who aids them by giving them money, g...
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...e is considered lesser or even more qualified for one thing. Every person is considered equal. There is however still a hierarchy of money and power. The people who have greater wealth are usually government officials and people close to the king. Otherwise, everyone shares what they have. A Gethenian would take you in a give you all they have to give, no questions asked. These are the main aspects of Gethenian society as I see them. It seems to me similar to ours; some parts better, some parts worse. It is hard for me to imagine a world where there is no division of stronger and weaker sex as it is still so dominant in our society. It would have an overwhelming effect on everything, which Le Guin shows through her explication of the Gethenian society.
Works Cited
1. Le Guin, Ursula K. The Left Hand of Darkness. New York: The Berkley Publishing Group, 1969.
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
Equity capital represents money put up and owned by shareholders. This money can be used to fund projects and other opportunities under the auspice of creating greater value. This type of capital is typically the most expensive. In order to attract investors, the firms expected returns must consummate with the associated risk ("Financial leverage and,"). To illustrate this, consider a speculative oil drilling operation, this type of operation would require higher promised returns than say a Wal-Mart in order to attract investors. The two primary forms of equity capital are 1) money invested into the business for an ownership stake (i.e. stock) and 2) retained earnings from past profits used to fund future growth through acquisitions, expansions and product development.
The Swimmer by John Cheever begins at Helen and Donald Westerhazy’s pool when Neddy Merrill makes the decision to journey eight miles home by swimming through a series of pools, he calls the “Lucinda River” (297) and walking when unable to swim. While he making his way back home, he stops at fourteen old friends’ houses and drinks before continuing on if possible. By the end of Neddy’s journey, he is exhausted and comes to the realization that he has lost not only his house but also his wife and daughters, and also his so-called friends and even a mistress. Cheever suggests that alcoholism is a destruction of life through the use of symbolism, imagery, and characterization.
In John Cheever’s, “The Swimmer”, on a hot summer Sunday ,while sitting by the pool with his wife and neighbors, as they all complained about their hangovers, a man of higher status named Needy Merrill decides to get home by swimming through the pools in his county. When Needy first starts off his journey he feels young and enthusiastic; he is then greeted in a joyous manner by his neighborhood friends. Apparently, Needy is a well-known and respected man. As his journey progresses he starts seeing red and orange leaves; he then realizes that it was fall. In the middle of his journey he starts to endure some turmoil, but he does not let that stop his journey. As his journey ends, Needy starts to come encounter with some people who constantly mention his misfortune and struggle with his family. Needy does not remember any of the turmoil that had been going on in his life, and starts to wonder if his memory is failing him. Towards the end, many of the people that came encounter with treated him rudely. Needy realizes that something must have went wrong in his life. When Needy arrives home, he sees that his house is empty and that his family is gone. In “The Swimmer “, John Cheever uses setting to symbolize the meaning of the story.
Maupassant, Guy De. “The Necklace.” 1884. Hole Mcdougal Common Core 9th grade edition. Common Core Edition ed. Orlando: n.p., 2012. 224-33. Print.
Jung, C. G., and Marie-Luise Von Franz. Man and His Symbols. Garden City, NY: Doubleday, 1964.
Hunt, Jonathan. "In Darkness." The Horn Book Magazine Mar.-Apr. 2012: 111+. Academic OneFile. Web. 29 Apr. 2014
Values are spread all around the world, and many people’s values differ. These can lead to people being judged, or indirectly characterized by other people. In “The Necklace” Mme. Loisel is a beautiful woman with a decent life, and a husband that loves her, and only wants to make her happy. She is not rich but she makes it along, she insists of a better, wealthier life. When her husband gets her invited to a ball, she feels the need for a brand new fancy dress and tons of jewelry. When the couple realizes they cannot afford jewelry as well, they search out to borrow her friend, Mme. Forestiers’ necklace. She comes to notice she no longer has the necklace on when she leaves the ball. This later troubles her, as she has to work for a long time to collect enough money to buy a new necklace. This story describes the relationship between a couple, who have different dreams, and how desires can revamp your life. Guy de Maupassant, the author of “The Necklace” uses literary devices to prove people come before materialistic items.
De Maupassant, Guy. “The Necklace.” 1990. Holt McDOUGAL Literature grade 9. Common core ed. N.p.: Holt McDOUGAL, n.d. 224-33. Print.
It is said that “everything that shines isn't gold.” A difficult situation can result a vast illusion that is not what one thought it would be, which leads to disappointment and despair. Just like Guy De Maupassant stories, “The Necklace” and “The Jewel.” In the first story, the protagonist, Mathilde Loisel’s need for materialistic fulfillment causes her hard labor which ends her natural beauty. In the second story, the husband Monsieur Latin ends up living a dreadful life due to the passing of his wife and her admiration for jewels. “The Necklace” and “The Jewel” both share many similarities such as the unconditional love each husband haves toward their wife, the necessity each wife haves towards materialistic greed, the beautiful allurement
Mays, Kelly J. The Norton Introduction to Literature. New York: W.W Norton &, 2012. Print.
Bausch, Richard, and R. V. Cassill. "Heart of Darkness." The Norton Anthology of Short Fiction. New York: W.W. Norton, 2006. 126-86. Print.
Janwillem Van De Wetering says, “Greed is a fat demon with a small mouth and whatever you feed it is never enough.” Guy De Maupassant’s “The Necklace” tells of Mrs. Mathilde Loisel’s longings for the finer things in life. Her desires are so intense she risks her husband’s affections, the friendship of an old chum, and even her mediocre lifestyle to pursue these cravings. One small decision based on an ill-placed desire causes a slow drawn out death of the spirit, body and relationships.
Guetti, James. ‘Heart of Darkness and the Failure of the Imagination’, Sewanee Review LXXIII, No. 3 (Summer 1965), pp. 488-502. Ed. C. B. Cox.
Conrad, Joseph. Heart of Darkness 3rd ed. Ed. Robert Kimbrough. New York: Norton Critical, 1988.