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The importance of symbolism
Everyday symbolism
Symbolism and interpretation
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Prometheus Bond is a drama of disparity. Zeus, the newly tyrannical force established in the heavens, has obtained more power than is just. Prometheus, an ally of Zeus in the beginning of the drama, has granted mankind the power of fire and knowledge. The actions of Prometheus’s set the tyrannical god, Zeus, equitably angry and harshly punishes Prometheus. In the final scheme of things Prometheus is rebellious. His change in heart questions the result of Zeus’s actions. The actions presented in Prometheus Bond provide a symbol of the conflict between Prometheus and Zeus: the binding of the Titan. The binding is a representation is a feud between god and god and god and fate. A confrontation between tyrant and aristocrat at he forces of intelligence …show more content…
and order are combated with each other. In the Greek tragedy, Prometheus Bond offers a strong criticism of Zeus, however Zeus’s rule in relation to justice is equivalent to justice because he sets the standards of right and wrong. The affair between Prometheus and mankind proves to be fatal. As a god of guile and might, he is defeated by his own heart for his pity towards the humans. The fact that Prometheus is overcome by pity, he helps mankind though he understands that consequences of his intrusion. The flaw of Prometheus becomes the crux of his reversal of fortune, he once was a superior to a god who pities, to a pitiful god bound by chains. As Prometheus claims, “Yes to my friends indeed I am a spectacle of pity” (Prometheus Bond, 248) he accepts that he has fallen at the hands of his mistakes. Prometheus, the unbound god is bound by pity towards human’s ad out of his fatal flaw he falls from his heavenly position to eh miserable state of mortals He is constrained and suffered like the humans. Prometheus is punished by a superior god Zeus, for his embrace of mankind. Prometheus’s actions caused Zeus to believe that the knowledge gave humans to much power. Zeus has the right to punish Prometheus for his actions because, Prometheus did not think of the consequences of his actions. Prometheus action’s ignored the order of power. The order of power is a line in which one must not cross. Not matter god or mortals the ladder of hierarchy can not be disrupted. A disruption in the order of ranks can cause chaos. It seems as if Prometheus wants gratitude from the humans, “every art of mankind comes from Prometheus” (Prometheus Bond 505). Pride and glory possible reasons behind his granting of knowledge and fire to the humans; he desires the gratification of mortals. Though Prometheus understands that Zeus would not agree, Prometheus does so anyways because he refuses to acknowledge the hierarchy of power. Zeus, the superior god, did not want such knowledge to be available to mankind because of the unprecedented consequences. The mortals may not know how to execute the new information and could cause their own bane rather than fortuity. Prometheus’s decision to suppress the secret about a prophecy about the possible downfall of Zeus’s sovereignty. Despite the fact, that Prometheus is tortured and is not coerced by Hermes, he refuses to give up the essence of the prophecy. The prophecy is the only thing that Prometheus has over Zeus. His torment becomes sufferable because he knows that Zeus will not be fulfilled by his punishment. Though Prometheus is constantly tortured by the hands of the vicious bird, he does not equate his suffering for the gratification of telling Zeus the marriage that can cause the demise of his reign. As resented in the conversation between he and Hermes, Prometheus is a proud and stubborn god, “Let it not cross your mind that I will turn womanish-minded from my fixed decision, or that I shall entreat the one I hate so greatly […] to loose me from my chains” (Prometheus Bond, 1003-1007). Prometheus is adamant of his reasoning behind withholding the information to Hermes. He believes he is right; he views it as a dab against the unjust god. Yet, his refusal to release the entity of the prophecy to Zeus cause an unnecessary rift between he and Zeus. His torment is twofold. He is physically punished, yet his hatred he feels for the gods who punish him is a torment of the mind. Though he is the one who is bond in chains, he obtains information that causes Zeus to punish him. Prometheus’s obstinacy accounts for his defiance to authority. As an insubordinate god, he must obey the rules set by Zeus. Though he may not agree with the tactics of the laws set, he must abide by them. One individual whom ignores the laws creates a chain of effects that allow others to follow. Zeus’s decision to punish Prometheus is not a showcase of his authority, rather to set an example of one who does not comply to the order of laws. In the tragedy, Prometheus attempts to depict himself as a victim of a tyrant, however in actuality is an agitator of law and discipline.
Prometheus’s mentality evolved from a rational compliant god of compromise to an agitator. In the beginning, Prometheus is rational and believes that Zeus will, “come to meet my haste, to join in amity and union with me-one day he shall come” (Prometheus Bound, 193-195). Prometheus is convinced that Zeus will come around and ask for him join together as they once did. Though he understands that he is punished, he is rational in that he is open for compromise and unity. Early in his character development, Prometheus shows fear and laments his fate, something that does not recur later. As Prometheus tells his story he becomes angrier and more defiant. He removes emphasis from reconciliation with Zeus and focuses on his own self importance as a force of progress. He boasts of the gifts he bestowed upon humanity and insists he is responsible for all human art. He accentuates himself as central to he growth of human civilization and its survival. As time progresses, Prometheus becomes irrational and fearless. He does not account for his actions and ceases to use his guile for his decision making. He no longer seems to experience sadness or fear, rather he urges Hermes to further punish him. Furthermore, earlier in text he attempts to reveal the prophecy in segments, yet now he shouts the entirety without fear. He openly mocks Zeus and Hermes …show more content…
by expressing knowledge that will most anger his enemies. He ignores the reconciliation and his own liberation and declares that, “there is not a torture or an engine wherewithal Zeus can induce me to declare these things […] So let him hurl his smoky lightning flame, and throw in turmoil all things in the world […] me he shall not bend by all this to tell him who is fated to drive him from his tyranny” (Prometheus 898-997). He focuses his energy to the downfall of Zeus. Prometheus is now a romanticized version of himself as a defiant rebel. Prometheus Bound is a Greek a tragedy that defines the opposition of two forces.
The questions of what is just and unjust arise as the Prometheus retells of his punishment to the other Olympian gods. The origin of his punishments is from his deceit and conniving ways as he goes against the laws created by Zeus. Though it is evident that Zeus is the rightly ruler of the heavens, Prometheus ceases to abide by his laws. In turn, he rebellious nature causes a rift between the mortal and immortal worlds. The mortals are now possessed with the ability of fire and new knowledge. A dangerous gift abruptly given to them by Prometheus, because of his selfish desire to obtain praise. His irrational behavior evolves as he first agreed to a possibility to reconcile with Zeus, yet feasts in anger and becomes unreasonable. Prometheus’s refusal to cooperate extends to the fact that he conceals the prophecy that can lead to the destruction of Zeus’s dominion. As a consequence of he actions of Prometheus he preludes the undeniable truth that the acts of an unreasonable and stubborn man to try to formulate the downfall of another man, will evidently lead to the folly of
himself.
A twenty-first century reading of the Iliad and the Odyssey will highlight a seeming lack of justice: hundreds of men die because of an adulteress, the most honorable characters are killed, the cowards survive, and everyone eventually goes to hell. Due to the difference in the time period, culture, prominent religions and values, the modern idea of justice is much different than that of Greece around 750 B.C. The idea of justice in Virgil’s the Aeneid is easier for us to recognize. As in our own culture, “justice” in the epic is based on a system of punishment for wrongs and rewards for honorable acts. Time and time again, Virgil provides his readers with examples of justice in the lives of his characters. Interestingly, the meaning of justice in the Aeneid transforms when applied to Fate and the actions of the gods. Unlike our modern (American) idea of blind, immutable Justice, the meanings and effects of justice shift, depending on whether its subject is mortal or immortal.
...the god based upon conflicting traits of fear, deceit, and lust. Zeus' main characteristic is power in both Greek and Roman mythology. However, when Ovid's Metamorphoses is compared to Hesiod's Theogony, Juno's power is limited. Ovid's lack of respect and belief about Jupiter is apparent in his writings, which portray Jupiter as fearful, cunning, deceitful, and lustful. In opposition, Hesiod views Zeus as fearless, intelligent, and certainly not lustful. Zeus' characteristics in the Theogony are reflected from Hesiod's belief about the god to be much more than a worthless myth to the Greeks. Instead of mocking and disrespecting the all-powerful god of Greek and Roman mythology, Hesiod respects Zeus as the most powerful god.
The first question which must be addressed is, "Why have these men been made to suffer?" To simply say that Zeus or God is displeased is not enough, and to say that Prometheus and Job have sinned is confusing. Most Western readers approach these works with a pre-conceived notion of sin which has been born out of the Judeo-Christian theological tradition a tradition which dictates that there are specific moral rules which must be followed, and to transgress them is to sin. While this interpretation of sin may be functional for a reading of Job, it is useless for understanding Prometheus Bound.
In the end of "Anthem", Prometheus comes to the realization that his society's teachings and ideas were not helpful in advancement to the society. Ideas like individuality, that the society tried to squash out of its people, is beneficial to the society as a whole because men are meant to think for themselves. In the book Prometheus made the light bulb back when he was in the society, but once he showed it to the World Council, they but him in jail. After this incidence he realized that no matter what brilliant things he invents, it will never be something that particular society can use. At first he is confused, but realizing that he was acting like an individual made him see that maybe society is the evil one and he is the good one. All of this made him realize that maybe he is not meant for this, and he is thrown out into the uncharted territory. He learns that men are meant to think for themselves, and that if they do society will become more advanced and they will be able to move forward instead of staying at the same spot forever. This is how he realizes his "sins" were actually good and that men are supposed to think for themselves.
Both the poems of Hesiod’s tell of the curse of Pandora and both have Prometheus as the main character. Prometheus in both is the cause of why Zeus inflicted
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
On the other hand, Zeus is a strong, albeit authoritarian leader for both the other gods and mortals. Zeus is required to rule, sometimes absolutely, and when someone under his rule commits an act of treason, he is required to address the issue. When Zeus the leader acts forcefully, the rest of those under his reign will get the message. Prometheus’s act of handing o...
And so for men Zeus plotted grief and trouble. He hid fire. And Prometheus, bold son of Lapetus, stole it back from the side of wise Zeus, in a fennel stalk, and gave it to men and Zeus who delights in the thunder did not notice” (Bauschatz, ). Clearly, disobedience and deceiving the gods leads to chaos because Prometheus who tried to steal the fire from Zeus enraged him and therefore ordered the creation of Pandora as punishment and evil delivered to men.
In a society in which social position was vital for having a successful family, the Greek and Roman families internally struggled with one another. This constant conflict stems from the father’s desire for control and the society’s high placement of power. In the Greek myth Demeter and Persephone, Zeus’s interest for his selfish gains prompts him to “ ( give ) Persephone to the Lord of Dead to become his queen “ ( Rosenberg Demeter 96). Zeus does not ask Persephone nor Demeter, his beloved wife, presenting that he does not show any opinions on their feelings. Although Zeus in reality just wanted to have a powerful family with the addition of Hades, his love for power overrode his love for his family and created a tension between the other members and him. In another Greek myth, Jason and the Golden Fleece, shows man’s love for supremacy through ...
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
Out of the confrontation with Cephalus, Polemarchus, and Thrasymachus, Socrates emerges as a reflective individual searching for the rational foundation of morality and human excellence. The views presented by the three men are invalid and limited as they present a biased understanding of justice and require a re-examination of the terminology. The nature in which the faulty arguments are presented, leave the reader longing to search for the rational foundations of morality and human virtue.
Prometheus, the Titan of Greek mythology, was considered to be the most important Titan ever in all the myths. He helped the human race tremendously in his efforts to sustain an easier lifestyle. Mankind had great respect for him because of his advantages and gifts or abilities he gave them. Also, his battle against Zeus as a result of his love for man was very much appreciated. Prometheus was one of the most interesting Greek mythology figures in his time. He was a very kind, loving, generous, and courteous god to mankind. This can be seen through many events in his life including a particular myth that the reader will acknowledge in this research paper.
In this essay, I hope to provide answers to how the actions of Hippolytus and Phaedra relate to the gods, whether or not the characters concern themselves with the reaction of the gods to their behavior, what the characters expect from the gods, how the gods treat the humans, and whether or not the gods gain anything from making the humans suffer. Before we can discuss the play, however, a few terms need to be defined. Most important would be the nature of the gods. They have divine powers, but what exactly makes the Greek gods unique should be explored. The Greek gods, since they are anthropomorphic, have many of the same characteristics as humans.
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.