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Women in greek myths
Women in greek myths
Gender roles in greek mythology
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Hesiod tells the story of how the curse of Pandora came to be in his writing. In his two works Hesiod, Works and Days and Hesiod, Theogony that contain the story of Pandora are both writing in a slightly different perspective. However, at the end both have the same meaning to them. That Zeus created women as a punishment for men. In developing this meaning in both poems Hesiod uses a few different things in each story as oppose to telling the same story for both. Hesiod, Works and Days and Hesiod Theogony have the same meaning and most of the same plot but different in some aspects. Both the poems of Hesiod’s tell of the curse of Pandora and both have Prometheus as the main character. Prometheus in both is the cause of why Zeus inflicted …show more content…
While in Theogony it only describes the beauty, Athena gave her. I think Hesiod does this because in Theogony, he later explains how evil women is to men. In the description of the woman he wanted to show how different women would look from man, in Theogony he is telling the background stories so he must tell his reader how this woman looks like and emphasis more on her beauty and how that would capture a man. While, in Works and Days his speaking to his brother and he probably knows how that woman looks like and so he emphasizing more on how she was created evil, how the gods and goddess design her to be evil. In this poem, Hesiod tells us her name Pandora while in the other poem he does not. I think this is like this because in Theogony women is the embodiment of evil. She is more of a symbol, Theogony is meant to tell us how things came about and what things are. While in Works and Days the woman was design as someone who will ruin mankind not exactly classifying all women as being the evil but instead being descent of the one who ruin mankind. She was the tool made to unleash all the evils in the world. I think Hesiod did this because his explaining to his brother Prometheus reckless actions leads to the
That is not to be taken negative, nearly every influence was a positive one. The daughters of Zeus chose the author to be the bearer of the stories that follow the hymn at the beginning of Theogony merely by random, but some may argue that it was fate, referring back to the Muses’ all-knowingness. The Muses were very important to Hesiod because they influenced him to become a poet and to write about the origins of Greek gods. Having such a large impact on his life is the very reason that Hesiod wanted to emphasize his relationship with the Muses at the start of the poem. He made this inclusion of the Muses as a way of appreciation for their guidance. Hesiod also wanted to make this emphasis because he wanted the readers to be aware of where he gained all of this knowledge of the Greek gods. Informing the audience that his resource for the origins and stories of the gods were from the all-knowing daughters of Zeus, the Muses, would make the stories that the readers were able to explore more trustworthy. One could not simply deny the credibility of Hesiod’s poem if he was told firsthand by the Muses. Hesiod’s relationship with the Muses made his poem stand out as if he were there to witness the events himself. The relationship between Zeus’s daughters and the author is also further revealed when he
One of the plays found in Nine Muses is “Pandora”. This play is about Hesoid, a Greek poet, who describes the creation of the universe of gods and humankind. He shares a story about “a gift for humankind” (P.22) or in other words, the first woman Pandora. As she enters the mortal world, she becomes the wife of Epimetheus, the brother of Prometheus, a titan. Epimetheus’s brother told him he is not to have anything to do with the gods, and when he found out that Pandora was a gift from the gods, he told her he told her that he could not accept her- a gift from the gods. Pandora finds a beautiful clay jar hidden behind a curtain, while searching for the “wife” of Epimetheus. Pandora reaches to open the jar assuming it has Epimetheus’s wife in it but Epimetheus stops her explaining that there are terrible things in the jar. Being a curious girl, as soon as Epimetheus leaves the room to attend his daily chores, Pandora walks over to the jar and opens the lid letting the terrible thi...
The Odyssey: Portrayal of Women How does Homer portray women in the epic, The Odyssey? In order to answer this question you must look at woman and goddesses as two separate groups of people who are "people". This is because they are portrayed in two separate ways. You see, a regular woman like Penelope is looked at as beautiful but has.
We don't have any exact dates for Hesiod, but it seems that his poetic activity dates from around the last third of the 8th century BC. We find his versions of the Prometheus myth in two of his works: the Theogony at lines 521-616, and the Works and Days, at lines 42-89. The Theogony in general discusses the origin and genealogies of the gods and the events that led to the establishment of Zeus as their king. The Works and Days is quite varied in content but overall could be described as giving advice for living a life of honest industry. In the Theogony the story of Prometheus comes as a narrative interlude and aims at explaining the origins of certain institutions ...
Based on the readings, I conclude that Hesiod has intended his audience to regard elpis as a curse rather than a blessing. First of all, when Zeus is over taken by his anger with Prometheus after Prometheus makes an ill hearted attempt to fool Zeus at Mykone in regards to which food to choose. After Zeus discovered this trickery, he and the other gods put ingredients together to create a woman called Pandora. Pandora is a ‘gift’ to Epimetheus. The poem writes “Prometheus had said to him, bidding him never take a gift of Olympian Zeus, but to send it back for fear it might prove to be something harmful to men,” (Hesiod, Works and Days, 85-90).
The role of women in Hesiod's Theogony and Works and Days is outstandingly subordinate. There are a number of times in Hesiod's text that despises women, being mortal, immortal, or flesh-eating monsters. The overall impression of women from Theogony and Works and Days, leads one to believe that Hesiod is a misogynist.
In Hesiod’s version, Zeus created Pandora as a punishment to man and illustrated her as an evil, deceitful and supposed curse on mankind, “Evil conspirators. And he added another evil to offset the good...she was a real pain for human beings” (Hesiod, 149-164) On the contrary women in Ovid’s tale were treated as companions who worked together for the greater good, as depicted by the myth of Pyrrha and Deucalion, “Then, side by side, they went without delay to seek the waters of Cephisus’ stream.” (Ovid, 17) Deucalion and Pyrrha are portrayed to be righteous and true devotes of the Olympian gods and hence given the responsibility of repopulating earth. Ovid demonstrates that the humans in this myth portray the role of a god, where they repopulate Earth with righteous humans, thus creating order in the universe again. He portrays their role as a vital component in this occurrence as without their diligence and morals—this act would not have been possible. Thus, establishing the human-centered concept of his
In The Penelopiad written by Margaret Atwood, feminism and anti - feminism is present in many settings and scenes proving the sole purpose of the book is to give a voice to the women of The Odyssey showing us different facets of one story. By repeating words and phrases that give the reader negative connotations, Margaret Atwood helps to destroy the predisposed ideology of men being superior to women. Margaret Atwood narrates the book as different female characters that relate instances during which they are discriminated against. By using the maids of Odysseus as examples of dehumanized women, the reader gets to see different perspectives of the original Illiad story. By having the whole story be about Penelope’s adventures while Odysseus was away shows the reader the independence and courage she possessed whereas in the beginning of The Penelopiad when she was reliant on her kingdom. The usage of words like cold blood to describe a murderer, slave to describe a human being, and blame repeatedly to describe an act shows the reader of the torture women in this time period had to suffer through.
The excerpt from Hesiod’s text illustrates different characters who serve a myriad of purposes. There are 3 main characters in the text Zeus, Hephaestus and Hermes. Zeus ordered the creation of the first woman, Pandora, and commanded the Olympians to present Pandora with gifts. Hephaestus crafted Pandora because of Zeus’s orders. Hermes provided Pandora with “a deceitful nature,” (Hesiod n.p) and delivered her to Epimetheus. There are other characters with minor roles in the text. The most important character is Zeus, because he was orchestrating the whole event. He was assigning duties to different Olympians and all the characters in the text were just following his command.
Mortal females cause struggles among men and are portrayed as wicked in Greek Mythology. In the story of How the World and Mankind Were Created, the Father of Men and of the Gods, Zeus, swears to get revenge upon mankind because of the poor sacrifices made to the altars. Therefore, he “[makes] a great evil for men, a sweet and lovely thing to look upon… they [call] her Pandora… the first woman… who are an evil to men, with a nature to do evil… is the source of all misfortu...
These three goddesses represent three different types of women in Greek society. Sarah Pomeroy, author of Goddesses, Whores, Wives, and Slaves, believed that “the goddesses are archetypal images of human females, as envisioned by males” (8). Pomeroy understands the significance of the differences between Hera, Athena, and Aphrodite, and what those differences meant for the women of Greece who were required to follow three important rules. The first rule was for the women to live a life of domesticity and motherhood. This was very important to the men in the society.
What makes the depiction between Athena and Aphrodite interesting is the different ways they are portrayed even sharing the similarity of being born strictly from male only. Athena from the all-powerful king of the gods Zeus and Aphrodite from Ouronos. Though they were both born from man alone, the content of these births caused Athena to be expressed in a more dignified, respected, and superior way. Hesiod’s recount of the births of Athena and Aphrodite in his Theogony reveals the source of Athena’s superiority. According to the Theogony, Ouranos’ genitals are thrown into the sea where they mix with the sea foam to result in Aphrodite (Hesiod 180-192). Aphrodite is said to be called, by Hesiod, “Philommedes, fond of a man’s genitals” ( Hesiod, 200-201). In contrast, Hesiod writes that Athena is born from Zeus’ head (Hesiod 924) after Zeus consumes her mother Metis, the goddess whose name means wisdom, for fear of her giving birth to someone who was destined to be his match in wisdom (Hesiod 894-900).
Aeschylus’ Prometheus Bound portrays a greek god detained by a superior for disobedience against the latter’s rule. On the other hand in Euripides’ Hippolytus portrays lust and vengeance of the gods and the extent that they can go to to avenge it.
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.
In the book the Iliad, The Odyssey, and Works and days, there are many things that can be similar when talking about Greek heroes and the world of Greek poetry. The stories and topics are describing similar events during this time of the eighth and seventh century B.C. In the end, however, they do have some differences in some parts when describing or explaining certain situations and ideas. The world of Greek heroes is written like a story; or Epic Poetry. That is what The Iliad and The Odyssey are; Epic Poetries. They are telling a story of a great hero and their adventures. On the other hand, the more realistic Greek World that is being described in Works and days is a Didactic poem, which tells more of a moral or message to the reader.