In "The Crucible," Arthur Miller shows how it's dangerous to care too much about what others think instead of doing what's right through the character of John Proctor, who struggles between doing what's right and keeping up appearances. Proctor, initially portrayed as a flawed yet honorable man, becomes entangled in the hysteria of the Salem witch trials. When pressured to falsely confess to witchcraft to preserve his reputation and avoid execution, Proctor grapples with his conscience. In Act IV, as he goes back and forth with the decision to sign a false confession, Proctor exclaims, "Because it is my name! Because I cannot have another in my life! How may I live without my name? I have given you my soul; leave me my name!" Miller, 143. Miller …show more content…
When going back and forth with Danforth, Proctor states, "I have confessed myself! Is there no good penitence but it is public? God does not need my name nailed upon the church! God sees my name; God knows how bad my sins are! It is enough for me!" (Miller, 142) shows Proctor's confrontation with Deputy Governor Danforth, showing his fearless challenge against the authority of the court and its unjust proceedings. It serves as a pivotal moment in Proctor's unwavering commitment to truth and justice, further reinforcing Miller's overarching exploration of the dangers of falling to societal pressures at the expense of one's conscience. Through the character of John Proctor, Miller vividly demonstrates the dangers of prioritizing societal approval over moral conviction. Proctor's internal struggle between maintaining his integrity and falling to societal pressure serves as a cautionary tale, compelling audiences to reflect on the importance of staying true to one's principles, even in the face of adversity. This helps Miller's argument be effective as it gives a character for readers and viewers to connect …show more content…
Through the exposition, Miller provides essential background information about the Puritan society of Salem, Massachusetts, in the late 17th century, including its strict religious beliefs and the pervasive fear of witchcraft. For instance, early in the play, Reverend Parris expresses his concern about his daughter's mysterious illness, stating, "My daughter and my niece, I discovered dancing like heathen in the forest!" Miller, 10. This revelation sets the scene for the hysteria that ensues, highlighting the deeply ingrained religious beliefs and the fear of supernatural forces within Salem. Another piece of text evidence supporting Miller's use of exposition is found in the dialogue between Abigail Williams and Reverend Parris, where Abigail vehemently denies practicing witchcraft, claiming, "I never sold myself! I'm a good girl! I'm a proper girl!" Miller, 20. This exchange underscores the tension and denial prevalent in Salem society as accusations begin to spread, adding depth to the portrayal of societal dynamics. Through these pieces of text evidence, Miller effectively establishes the historical backdrop, allowing readers to understand the societal dynamics and tensions that drive the narrative forward. Additionally, Miller introduces the
“I have given you my soul; leave me my name” (Miller 133) screams the belligerent John Proctor, confronted with the very real possibility of his execution. Being accused of witchcraft, a crime he did not commit, John Proctor is threatened by the religiously controlled courts in the 1692 Salem Witch Trials in an allegorical story for Senator Joseph McCarthy’s Red Scare. However, in the face of persecution by religion, John Proctor demonstrates immense resolve against the aggressive power figures of the Puritan Church. Throughout the story, John Proctor clashes with the religious authorities in his town. His main goal: trying to protect his family and friends from personal attacks, comprised entirely of fabricated evidence, by the church establishment.
Throughout Arthur Miller’s The Crucible and the duration of the Salem Witch Trials, John Proctor is a very well known community man who everyone sees as a kind, trustworthy, and loyal man. He may be seen this way, but in his possession he holds a secret that will then lead to his downfall. John Proctor starts to lose who he really is and then turns into someone who people don’t even recognize anymore. This change begins when there is a possibility that he may lose his life when confronted to the court. Proctor’s state plays a big part in leading up to his dreadful death. Such as his affair, the accusation of his wife, and the tensions taking place in his marriage.
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
The Crucible, a play written in the 1950’s by American playwright, Arthur Miller, is based on the chaotic witch hysteria in Salem, Massachusetts during the 1600’s. Abigail, a sinful protagonist in the play, is the root to the myriad problems that conspire throughout the play. She is to blame for the executions of innocent citizens, and for acts of lechery between marriages. An important reappearing theme throughout the play is one’s reputation and the extremes the characters would take in order to preserve their name. The characters in The Crucible, particularly, Parris, John Proctor, and Judge Danforth, use the sanctity of their names to prioritize how they will look in the public eye, rather than what is beneficial to them individually.
In the play, The Crucible,by Arthur Miller.Many characters have desires that drive them to pursue certain things.This affects the plot in many ways.In this puritan society,people strongly cared what other people think of them and how their reputation stands in the village.They always strive to make sure their actions reflect wisely on their names.A major motivation John Proctor,Abagail,and Parris share is pride in their names,which eventually leads to their ultimate downfall.
Proctor exemplifies an ordinary second class Puritan of Miller’s adaptation of the bloodthirsty town of Salem, Massachusetts. Miller fabricates the character of Proctor to appear wholesome and scrupulous, however, acts of sacrilege in the form of adultery tarnish the character’s reputation, thus bringing to light the scepticism of an exclusively Puritan society. Proctor embodies the qualities revered by the Puritans; diligence, integrity, and frugality. Proctor’s wife, Elizabeth Proctor, is an advocate of John’s morality, describing her husband as “a good and righteous man. He is never as drunk as some are, nor wastin’ his time at the shovelboard but always at his work” pg. 100. Miller skilfully constructs a well-rounded character epitomising the ideal Puritanical figure, however, man’s tendency to be fallible resulted in a fatal flaw in the character of John Proctor. This flaw, also being a sin, is his lust and infidelity. Miller demonstrates the influence of cultural relativism through Proctor’s incapacity to absolve his own sins, despite his wife’s forgiveness, “I do not judge you. The magistrate that lives in your heart judges you.” pg. 55. This ‘magistrate’ is denoted by Miller to symbolise Proctor’s conscious, which was moulded and cultivated by the Puritans of Salem. The
In Arthur Miller's The Crucible, John Proctor, a proud and frustrated farmer of Salem, chooses to die rather than to give a false confession to witchcraft. Many might view this act as that of a selfless martyr; on the other hand, it can more readily be seen as the height of human stupidity in the face of vanity and pride.
The primary dramatic focus in the play The Crucible is the moral struggle of its protagonist, John Proctor. Certain characteristics of John Proctor's character and also the environment of the Puritanical Salem alleviated this problem for him. The main issues running through out the play are a series of dilemmas that John Proctor faces. The first and foremost of these is his guilt over his adulterous affair with Abigail Williams, the second his hesitation to testify against Abigail to bring out the truth and the third, his final decision to make the ultimate sacrifice.
In The Crucible, a few of the townspeople speak out against the injustice of the magistrates. These include John Proctor, Giles Corey, his wife Martha, Rebecca Nurse, Elizabeth Proctor, and even Reverend John Hale. Proctor refuses to give up his integrity and sign his name to a false confession. He thought it was enough admitting to a lie, but he can not bear to sign a confession when others had died for refusing to give the courts what they want. "Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!" exclaims Proctor (886). Giles Corey is being pressed to death for not giving the court the name of an innocent person. Even to the end he refuses to give in. "Great stones they lay upon his chest until he plead aye or nay. They say he give them but two words. `More weight,' he says. And died," explains Elizabeth (883).
The only thing John Proctor wants to be is an honorable man in the eyes of Puritan society. In Arthur Miller’s The Crucible John Proctor repeatedly tries to do good for other people. John’s motivation motivation to retain his honor is seen throughout his actions. Since John Proctor is motivated by his honor, his decision to admit he committed adultery creates doubt in the guilt of the accused.
Fear, resulting in chaos, and overturned lives affected the personal decisions of John Proctor, thus creating inner conflicts, as well as desperation in the story. In Arthur Miller's The Crucible, John Proctor's stand in a society where opinion drove fate created ignominy towards him and his beliefs. At first he hid his horrible sin inside, fearing the consequences. When he finally did, he was placed in a tangled labyrinth of feelings as to what his next action should be. Lastly, it's Proctor's defiance and integrity in his own self that proved him stronger than the entire community of Salem. Proctor's tremulous feelings and general unease of the situation built up to his defining point of confession. Theocracy came together to take coerce control Salem and it's actions. Proctor saw this and feared, for diabolism was a practice unheard of. Danforth states, "You must understand, sir, a person is either with the church or against it, there be no road between. We live no longer in the dusky afternoon and evil mixed itself with good and befuddled world. Now by God's grace the good folk and evil entirely separate"(63).
In Arthur Miller’s The Crucible, various characters, whether it is from physical trials or unseen personal struggles, experience some kind of major conflict. There are those who spend every day in fear, wondering whether or not they will be falsely accused of witchcraft. There are others who struggle with more internal trials, such as forgiving those who have hurt them. The protagonist, John Proctor, was a man of strong moral constitution, and held himself to a high standard for the sake of his good name and family. As a result of this, he struggled with a major internal conflict throughout the play.
The Salem witch trials were a time period when any individual could be accused of witchcraft for numerous reasons. In The Crucible, Arthur Miller focuses on the deviation of the trials and how the town’s most religious and honest members of the community are tried with witchcraft. John Proctor, the town’s most honest man, is accused of being a witch and must decide if he should confess or not. Proctor’s confession will stop the town from rebelling and uphold the reputations of Deputy Governor Danforth and Reverend Parris. Hale also wishes for Proctor’s confession so he does not have to feel responsible if Proctor were to be hanged for his witchcraft accusations. The confession of Proctor would convince others in the town to confess to their
During act 4 Proctor feels ashamed of himself for having sign a paper of him confessing to witchcraft but danforth want to nail that confesion to the church doors and Proctor to ashamed with himself does not give back the confession and says “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name, God knows how black my sins are! It is enough.”(the crucible act 4 Arthur-miller) here shows that proctor trying to keep his name is too ashamed to have it posted for all to see then he says “Because it is my name! Because I cannot have another in my life. Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!” showing that he wants some dignity when this is
Marriage in modern times is much different than it was in traditional times. In modern times the value of women is recognized and respected. Women have many more opportunities in modern times than what was available in traditional times. The value of women in modern times was not very high. They were disrespected and treated like property. I will be answering several questions such as, what should marriage be? Should marriage be equal? What is power in a marriage? What are the roles in marriage? Who should earn the primary income for the household? What are the options for each gender in divorce? What are the options for each gender if he/she stays single? These questions will be answered by my own research, opinion, and biblical morals.