Proctor False Confession

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In "The Crucible," Arthur Miller shows how it's dangerous to care too much about what others think instead of doing what's right through the character of John Proctor, who struggles between doing what's right and keeping up appearances. Proctor, initially portrayed as a flawed yet honorable man, becomes entangled in the hysteria of the Salem witch trials. When pressured to falsely confess to witchcraft to preserve his reputation and avoid execution, Proctor grapples with his conscience. In Act IV, as he goes back and forth with the decision to sign a false confession, Proctor exclaims, "Because it is my name! Because I cannot have another in my life! How may I live without my name? I have given you my soul; leave me my name!" Miller, 143. Miller …show more content…

When going back and forth with Danforth, Proctor states, "I have confessed myself! Is there no good penitence but it is public? God does not need my name nailed upon the church! God sees my name; God knows how bad my sins are! It is enough for me!" (Miller, 142) shows Proctor's confrontation with Deputy Governor Danforth, showing his fearless challenge against the authority of the court and its unjust proceedings. It serves as a pivotal moment in Proctor's unwavering commitment to truth and justice, further reinforcing Miller's overarching exploration of the dangers of falling to societal pressures at the expense of one's conscience. Through the character of John Proctor, Miller vividly demonstrates the dangers of prioritizing societal approval over moral conviction. Proctor's internal struggle between maintaining his integrity and falling to societal pressure serves as a cautionary tale, compelling audiences to reflect on the importance of staying true to one's principles, even in the face of adversity. This helps Miller's argument be effective as it gives a character for readers and viewers to connect …show more content…

Through the exposition, Miller provides essential background information about the Puritan society of Salem, Massachusetts, in the late 17th century, including its strict religious beliefs and the pervasive fear of witchcraft. For instance, early in the play, Reverend Parris expresses his concern about his daughter's mysterious illness, stating, "My daughter and my niece, I discovered dancing like heathen in the forest!" Miller, 10. This revelation sets the scene for the hysteria that ensues, highlighting the deeply ingrained religious beliefs and the fear of supernatural forces within Salem. Another piece of text evidence supporting Miller's use of exposition is found in the dialogue between Abigail Williams and Reverend Parris, where Abigail vehemently denies practicing witchcraft, claiming, "I never sold myself! I'm a good girl! I'm a proper girl!" Miller, 20. This exchange underscores the tension and denial prevalent in Salem society as accusations begin to spread, adding depth to the portrayal of societal dynamics. Through these pieces of text evidence, Miller effectively establishes the historical backdrop, allowing readers to understand the societal dynamics and tensions that drive the narrative forward. Additionally, Miller introduces the

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