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The paradox of abigail in the crucible
Essays on arthur miller
Symbolic meanings in the crucible
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The Crucible, a play written in the 1950’s by American playwright, Arthur Miller, is based on the chaotic witch hysteria in Salem, Massachusetts during the 1600’s. Abigail, a sinful protagonist in the play, is the root to the myriad problems that conspire throughout the play. She is to blame for the executions of innocent citizens, and for acts of lechery between marriages. An important reappearing theme throughout the play is one’s reputation and the extremes the characters would take in order to preserve their name. The characters in The Crucible, particularly, Parris, John Proctor, and Judge Danforth, use the sanctity of their names to prioritize how they will look in the public eye, rather than what is beneficial to them individually. …show more content…
First, Parris prioritizes his name over the wellness of his child, as well as many other innocent citizens living in Salem. Parris is primarily known throughout the village of Salem as a pious Reverend with immensely strict morals. During Act I, when the news gets out to Parris that his daughter, Betty, has been accused of witchcraft and summoning evil spirits, Parris begs for the news not to get out so his reputation will remain the same. When Mr. Putnam accuses Betty of witchcraft Parris vehemently responds, “Thomas, Thomas, I pray you, leap not to witchcraft. I know that you-you least of all, Thomas, would ever wish so disastrous a charge laid upon me. We cannot leap to witchcraft. They will howl me out of Salem for such corruption in my house” (11). By Parris saying this, he shows he is more interested in saving his name within Salem, rather than the wellness of his daughter, Betty. Looking out for the sanctity of his name, he decided to call in a witchcraft expert, Hale, to prove to the town of Salem that Betty was not touched by the Devil. Later on in Act IV, Parris displays another act of saving his reputation when he realizes that his evil niece, Abigail, is to blame for the catastrophe in Salem. Parris begs to Judge Danforth saying, “Excellency, I would postpone these hangin’s for a time” (56). Parris shows the guilt he has for the executions of the innocent citizens in Salem and does not want people to catch on that Abigail is at fault due to the fact that Abigail is Parris’ niece. A lot of the decisions Parris makes, whether they are beneficial or not, are all made in hopes of conserving his name. Secondly, John Proctor prioritizes his reputation over his own life in Act IV. John Proctor faces a life or death situation whether he wants to lie of witchcraft in order to save his life, or, die a saintly, good person. John sees himself as a sinner, he is guilty of having a relationship with 17-year-old Abigail while his wife, Elizabeth was very sick. John confesses his sins to Elizabeth in hopes for forgiveness and love in return. Elizabeth takes some of the guilt off of Proctor by putting it on herself, telling John she is also at fault for what he has done. After having this heart-to-heart with Elizabeth, John decides he wants to confess himself in order to save his life. This decision is short lived. After Danforth asked John to turn in the paper of his confession so the whole town of Salem to see, he takes the paper and rips it up. Proctor could not let his children view their own father as a corrupt, careless person and let his selfish decisions ruin their life. Proctor cries to Danforth, “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name?” (62). John’s decision to turn himself in and deal with the consequences of being hanged, came solely from the sanctity of his name. He couldn’t let his sins define who his children were and let them face the consequences that would come. Thirdly, Danforth makes a selfish decision by prioritizing his name over the dozens of citizens he sentenced to be hanged.
Judge Danforth, the deputy governor of Massachusetts and leading judge of the Salem witch trials, is described as a man who can do no wrong. The innocent citizens listen and obey to everything that Danforth requests. Part of the reason why Danforth believes he can do no wrong is because he feels he is guided by God, “The law, based upon the Bible, and the Bible, writ by Almighty God, forbid the practice of witchcraft, and describe death as the penalty thereof” (46). Danforth must follow God’s instructions and execute the accused citizens of witchcraft in Salem. As the play progresses the population of Salem decreases due to the amount of hangings, Danforth realizes Abigail is the one at fault. Danforth is put on a problematic situation. Danforth knows he’s killed so many innocent citizens but if he steps down from the court, he would be admitting to all his wrongdoings and he’s reputation would be ruined. When Danforth finds out Proctor is going to be hanged due to witchcraft he says, “Mr. Proctor, you have been notified, have you not? I see light in the sky, Mister; let you counsel with your wife, and may God help you turn your back on Hell.” (58). In this quote, Danforth is trying to persuade Proctor to confess of witchcraft even though he is innocent of it, just because he doesn’t want to be the one to hang him. Danforth is put in a very complicated …show more content…
situation, he choses to continue to remain judge of the court due to the sanctity of his name. He knew that if he stepped down from the court, his name would forever be ruined. Overall, reputation, an important reappearing theme in The Crucible, is prioritized over what would be beneficial to Parris, Proctor, and Danforth individually.
Parris shows how important his name means to him when Betty is accused of being touched by the Devil. Parris calls in Hale in hopes any rumors of witchcraft would be cleared of his name. Proctor makes a life or death decision, whether he was going to lie to the court and his name forever be ruined, or die a good saintly person. Proctor chooses to die a saintly person because he did not want to ruin his name for his kids. Danforth has to make a very arduous decision when he finally realizes that the dozens of citizens he’s killed have been innocent. Danforth puts his name before the citizen’s lives by remaining judge of the court. The characters sanctity of their name is often used to help with their decision making throughout the
play.
“Danforth:... You will sign your name or it is no confession, Mister! His breast heaving with agonized breathing, Proctor now lays down the paper and signs his name… Proctor has just finished signing when Danforth reaches for the paper. But Proctor snatches it up...His breast heaving, his eyes staring, Proctor tears the paper and crumbles it, and he is weeping in fury, but erect.” Not once in his time from that moment in the court, or jail, or at Gallows Hill did he confess to witchcraft, despite Reverend Hale’s attempts to persuade him otherwise. Proctor stood against the court, the girls, and some of the townsfolk, and although he was in the right, and his claims were accurate,...
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
During the early years of the colonies, there was a mad witch hunt striking the heart of Salem. Anger, reputation, and even religion play an important part during the play of The Crucible, written by Arthur Miller. The author allows us to witness the vivid idea of the hysteria taking place in Salem, Massachusetts, and why it was so vulnerable during the time.
In the play, Puritanism and their beliefs and values ruled Salem. Puritanism are a close community that follow a strict set of rules; there is little freedom for individuals. Individuals who are independent or do not conform to their values are immediately seen as threats to the community. The character of John Proctor is an example of a non-conformist as he believes in justice. Proctor’s sarcastic remark against Reverend Parris: “I like not the smell of this ‘authority,’” highlights his disagreement with Parris’s power and values. The sensory imagery emphasises Proctor’s non-conformist attitude and shows his deviance towards Parris, who is considered the highest power in society as he is the man closest to God. Proctor’s blasphemous exclaim: “I say God is dead!,” is a subversion of the Puritan society and theocratic values. The high modality emphasises his rebellion against Puritanism and emphasises his nonconforming nature. His refusal to conform to the Puritan values ultimately ends in his demise. The ripping of his confession and death symbolises his refusal to conform and his integrity; he does not want to be used to justify the witch hunt and the injustices the court has done. He does not want the other people to be seen as guilty for their crimes, when they weren’t; he does not want to be seen by others as a symbol of falseness
Proctor concentrates on his name, because it would be destroyed of he signs. He finally comes to a true understanding of what a good reputation means, and his defense of his name enables him to muster the courage to die heroically.
In Act 1, Scene 1 of the Crucible, Arthur Miller’s theme is evident when Abigail worryingly puts all the blame on tituba because she knows that Tituba’s race puts her at a disadvantage, thus leading to tituba lying for her own safety. Passionately trying to seek answers Parris threateningly screams, “ You will confess yourself or I will take you out and whip you to your death, Tituba!”(Miller 24) Tituba fearfully replies, “ No--no, don’t hang Tituba. I tell him I don’t desire to work for him, sir.” (24). In the quote, Parris didn’t like that tituba didn’t tell him she dealt with the devil so he threatened to kill her. Historically whipping was a method to abuse or punish slaves for misbehaving. After the beatings if still alive the slaves will suffer mental and physical distress. This image of a brutal death
Honor, dignity, and integrity are traits that are becoming more and more rare in our society. The Crucible, a play written in 1952 by Arthur Miller, is based on the Salem witch hunts of 1692 and parallels the Red Scare and McCarthyism in the 1950s. In the play, Miller attempts to focus his themes around traits such as honor, dignity, and integrity, and as a result, the theme "is it better to die honorably or live dishonorably" becomes vital to the story and well conveyed throughout it. The characters that exemplify this idea are John Proctor and Giles Corey, both of whom die by the end of the play, and Reverend John Hale and Abigail Williams, who live through the trials.
When fear is struck in desperate minds, they are capable of taking action disregarding the lives of others as well as the basic rules of civilization. The play written by Arthur Miller, The Crucible, is a desirable example of society’s boundaries of “removing” innocent people who bring concern or unease into their lives, this hysteria is astonishingly relatable to the discrimination of Japanese- Americans/Canadians during and post WWII. As Nelson Mandela once said: “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” [FOOTNOTE] This quote
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Danforth, Hathorne, and Parris avoid answering accusations and questions by charging the speaker with trying to undermine the church and therefore the entire theocracy of Salem. For example, in response to Proctor’s presentation of the list of people confirming the good character of the accused women, Parris says, “This is a clear attack upon the court!” (94). This shifts the blame from Parris and the rest of the court back on to John Proctor and his comrades.
Parris and Danforth prioritize their reputations over John Proctor’s actual life. Hale does not care about his good name, but about the lives of the people in Salem and his guilt for partaking in the trials. Like Proctor, Parris, Hale, and Danforth are extremely flawed men. They all make unrighteous decisions that can be selfish. Unlike Proctor, though, these men place their own needs above the needs of the community. John Proctor has lived in Salem all his life and cares for the town and its citizens, whereas Reverend Hale, Reverend Parris, and Danforth are all outsiders to the town. They place themselves above the well-beings of the townspeople for the reason that they do not care if Salem is to be destroyed. Reverend Parris, Reverend Hale, and Deputy Governor Danforth’s yearn of John Proctor’s confession represents they only care for their own self-interests and not about what his confession could do for the town of
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
"Them that will not confess will hang. While I speak with God 's law, I will not crack its voice with whimpering. I should hang ten thousand that dared to rise against the law, and ocean of salt tears could not the resolution of the statutes." (Miller 129). Judge Danforth is not afraid to kill those that stand in his way. He is very similar to Abigail in that he will have innocent people killed to prove a point or to get what he wants. Its his way or the highway. If you do not cooperate, you will die. He abuses his power to get people to talk and give names. He is also very similar to Parris in his concern for power. Danforth holds all the power in the courtroom and basically forces you to talk and confess. If you don 't cooperate, then you will suffer the consequences. Ergo, it is a win-win situation for the accuser. "You are the high court, you word is good enough!" (Miller 143). Proctor later denounced himself for saying this, but the phrase is completely true. This quote is a reference to Danforth 's abuse of power throughout the witch trials. The high court deeply resembles the courts during the McCarthyism era. They held all the power and had the people 's lives in their hands. Danforth was prideful and believed himself to be a honest man. So whatever he thought was right, was declared as right. If they said you were guilty of being a witch, and hanged you, then no one in Salem did anything about it. They couldn 't say or do anything because the high court was always right. Many innocent people died because Danforth couldn 't admit he was wrong. If he did admit to being wrong, then the high court would lose power and it would of hurt his
One of the characters to be anxious regarding his good name was the town priest, Mr. Parris. In the beginning of the play when his daughter Betty is said to be bed ridden due to a witch attack, he denies every notion of the possibility. It is imperative to Parris that his holy home does not house evil spirits and that