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The social construction of race
The social construction of race
The social construction of race
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Privilege and Democracy
The word and concept, racism, is something that the majority of people in American society fear to talk about or to discuss. Race is a touchy subject and a problem that people try to avoid. If you ask anyone if they consider themselves a racist most likely the answer would be ‘no’. I, as a white Serbian, thought the same thing. However, after reading Beverly Tatum’s “Defining Racism” in Why Are All the Black Kids Sitting Together in the Cafeteria? and Peggy McIntosh’s article, “White Privilege and Male Privilege,” I started to re-examine my perception and definition of racism. I wonder how race influences my world as a white, female, heterosexual, and what role it plays in American society.
In the first chapter of the book Why Are All the Black Kids Sitting Together in Cafeteria Tatum defines racism as “racial prejudice” (9). The term racial prejudice is a term that I have heard since I was born. It is the term that the majority of people use in order to describe racism. It is a term that has been introduced to us and it was something that I never questioned. I understood its meaning, but I had never experienced it, until I came to the United States, Middlebury College. At the beginning, I could sense that this country had a history of oppressive racism, but at the same time after living here for two years, I have come to the conclusion that racism is still present. It is hard to understand why, because for me it is so refreshing and rewarding to integrate and live with people of different races. I do not have that opportunity in Serbia, since there, we lack diversity.
Tatum asks us to think of racism not only in terms of personal prejudice, but as something larger, that operates as a system of privileges: “advantages and privileges in a particular society” (9). This idea provides me with a different perspective. Many people of a different race and color are citizens of the United States, but do not have the power or equal opportunity for education or jobs compared to white citizens of this country. Simply being white in the United States opens many doors. By introducing this new way of looking at racism, Tatum sparks many thoughts and I realize that being white is still a great privilege in this sheltered society.
From beginning to end the reader is bombarded with all kinds of racism and discrimination described in horrific detail by the author. His move from Virginia to Indiana opened a door to endless threats of violence and ridicule directed towards him because of his racial background. For example, Williams encountered a form of racism known as modern racism as a student at Garfield Elementary School. He was up to win an academic achievement prize, yet had no way of actually winning the award because ?The prize did not go to Negroes. Just like in Louisville, there were things and places for whites only? (Williams, 126). This form of prejudice is known as modern racism because the prejudice surfaces in a subtle, safe and socially acceptable way that is easy to rationalize.
Hippocrates. On Regimen in Acute Diseases. Trans. Adams, Francis. Ca 400 BC. MS. The Internet Classics Archive: 441 Searchable Works of Classical Literature. Massachusetts Institute of Technology. Web. 11 Apr. 2015.
Even though slavery was abolished Jim Crow laws were made illegal years ago, racism is still not gone, and this is Bonilla-Silva’s central argument in his book, “Racism Without Racists.” While racist practices are not as overt nowadays, the covert, institutionalized ways of today’s new racism are just as discriminatory, he argues. One particular sentence that stood out that sums up the first part of his argument is “that the main problem nowadays is not the folks with hoods, but the folks dressed in suits.” Because of this switch to a more covert way of discriminating against people of color, white Americans have become color-blind to racism. In turn, the country is now home to “racism without racists,” which is the second part of the author’s argument. Because racism has become so internalized in our institutions, it can sometimes be hard to recognize, or at least admit to, the discrimination that is so prevalent in the U.S. Because whites either don’t recognize or admit to this racism, they claim that they don’t see color, and that any inequalities that are at play are due to the minorities not working hard enough in our meritocracy.
Based on the title of the book alone, it is easy to say that racism is one of the many social issues this book will address. Unlike the normal racism of Caucasians versus African Americans, this book focuses on racism of the black elite versus African Americans, also known as colorism. Colorism is the discrimination against individuals with a dark skin tone, typically by others of the same racial group. Margo Jefferson says, “Negroland is my name for a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty” (p. 1).
Tatum’s book “Why Are All the Black Kids Sitting Together in the Cafeteria?” (1997) analyses the development of racial identity and the influence of racism in American’s culture. She emphasizes the Black-White interactions by comparing the terminology in which racism perceived based on David Wellman’s definition of racism. Tatum also believes racism is not one person in particular but is a cultural situation in which ethnicity assigns some groups significantly privileged compared to others. She illustrates how engaging children in terms of interracial understanding will empower them to respond to racial stereotypes and systems of discrimination.
Racism exists all around the world and is a big part of our society today. From schools, to work places, to even restaurants, racism is there because we, ourselves have constructed it but, not everyone can see it through their own eyes because we were all born with different perceptions. In Racism Without Racists by Eduardo Bonilla-Silva, racism is described in a variety of different ways whether it is due to biological factors or simply by saying that racism does not exist and people just need to work harder. Bonilla-Silva has experienced discrimination himself and he wrote this book to show that even though it is not extremely visible like before, such as segregation, it is subtler but still plays just as big of a role in our society as before.
This power keeps the behavior of the oppressed well within the set guidelines of the oppressor (Freire, 2000, pg. 47). Critical Race Theory outlines this system of oppression as it relates to white and non-white races. By using the critical race theory coupled with the system of oppression described by Freire (2000), I propose that within the system of oppression, the oppressor must keep its own members in line with the prescribed guidelines by reinforcing the social norms from birth. Freire (2000) suggest that the interest of the oppressors lie in “changing the consciousness of the oppressed not the system” (pg.34). Identifying as white, therefore, starts at birth when members of the white class work to reinforce social norms that began with our founding fathers at Plymouth Rock. This long history of white privilege was taught to me and I continue to teach it to my children. As an educator of white affluent high school students, I believe we provide college and career counseling based on this white privilege system of oppression as well. Here, I journey even closer to unraveling the myth of white privilege as I encounter the intersection of an affluent white student choosing a career after high
Mingst, K. A. (2011). Essentials of international relations. (5th ed., p. 79). New York, NY: W.W. Norton & Company.
2. Federal Highway Administration (FHWA) - The agency’s major activities are grouped into two programs, the Federal-aid Highway Program and the Federal Lands Highway Program: (Wikipedia contributors, 2014).
Langholf, Volker. Medical Theories in Hippocrates: Early Texts and the Epidemics. New York: de Gruyter, 1990.
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
With all of these facts, the author tries to prove that racial differences and privileges appear exaggerated and unrealistic. The privileged and less privileged exist at all levels of society. Duke wants white people to understand that they are in the same position as all other races. The awareness of “white privilege” is only a fallacy that causes feel of guilt without foundation.
Racism comes in many forms ad can be expressed in many different societies in various ways. 1 The dictionary defines racism as the belief that all members of each race possess characteristics or abilities specific to that race, especially so as to distinguish it as inferior or superior to another race or races. This definition of racism makes it clear that it is a perceived point of view that implies prejudice towards people or a person based solely on their race. Racism has been an issue in many societies for many years and still is an issue in modern society. 2 Recently in the U.S. many cases of racism towards African Americans have been shown in the media. However racism is not just a U.S. culture based issue but also a cross-cultural issue
Racism is the mistreatment of a group of people on the basis of race, color, religion, national origin, place of origin, or ancestry. The term racism may also denote a blind and unreasoning hatred, envy, or prejudice (Dimensions of Racism). Racism has had a strong effect on society. Despite the many efforts made to alleviate racism, what is the future of African Americans' Racism's long history, important leaders, current status, and future outlook will be the main factors in determining how to combat racism. Racism is still present in many societies, although many people are doing their best to put an end to racism and its somewhat tragic ordeals.
Hetherington, E. Mavis, and Margaret Stanley-Hagan. "The Adjustment of Children with Divorced Parents: A Risk and Resiliency Perspective." Journal of Child Psychology & Psychiatry & Allied Disciplines 40, no. 1 (January 1999): 129. Academic Search Premier, EBSCOhost (accessed March 8, 2011).