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History of native american art
History of native american art
Native american artwork influenced by europeans
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Around the end of the 19th century, many modern artists in the west began stylizing their work based on the art and cultures of foreign countries. It was an era when modern artists like Paul Gauguin and Emil Nolde studied primitive cultures and created works that utilized styles and compositions not seen before in western art circles. Abigail Solomon-Godeau and Jill Lloyd focused their articles on how Paul Gauguin and Emil Nolde used their knowledge of the countries they researched, to create indigenous inspired paintings. The articles focused on how each artist used primitive paintings to express their impressions and experiences within the countries they explored. Relating primitive cultures to their western counterparts, Abigail Solomon-Godeau discusses how Gauguin uses his experiences, and created artworks to capture mythological speeches within his art.
After he was terminated from his job as an investment advisor in Bertin France, Paul Gauguin started moving away from an economic career in order to move on to a more artistic based lifestyle. Gauguin moved to Pont-Aven and began to paint in his now famous primitive style. While in Pont-Aven, he noticed that the people living there and the town was essentially 100 years behind 1880’s France both economically and culturally. He utilized the artwork of the area and borrowed from several iconic symbols to create his art. Symbols like the yellow wooden Christ found in the cathedral of Pont-Aven, were inspirational to his work. Several other locations like Tahiti and those of his 1889 Universal Exhibition, helped Gauguin to establish a mythic speech in his primitive style paintings. Abigail Solomon-Godeau states how “mythic speech” is presented with Gauguin’s work in her article, ...
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...ings like Pont-Aven, Tahiti, or Africa. The lifestyle and artwork of primitive-like cultures painted in the styles of Gauguin and Nolde have unfortunately now also become ‘gift shop’ tourist treasures. Even though Gauguin’s and Nolde’s work still holds popularity in legitimate art circles, the reality is that western cultures have pretty much absorbed virtually every corner of the earth. Their portrayal of primitive cultures has essentially become advertisements presenting vacation spots for westerners.
Works Cited
Solomon-Godeau, Abigail. "Going Native." Art in America 77.7 (July 1989): 118-29.
BlackBoard. University of Oregon. Web. 26 May 2014.
Lloyd, Jill. "Emil Nolde's 'ethnographic' Still Lifes: Primitivism, Tradition,
Modernity." The Myth of Primitivism. By Susan Hiller. N.p.:
Routledge, 1991. 90-112. BlackBoard. University of Oregon Web. 26 May 2014.
Gardner, Helen, and Fred S. Kleiner. Gardner's Art Through the Ages: The Western Perspective. N.p., 2014. Print.
Long before Christopher Columbus crossed the Atlantic to the ‘New World’, the Western Hemisphere had already divided and developed civilizations. Some of these civilizations were extremely advanced for the time. As people settled in the Americas and developed cultures, so did differences in the life styles, religions, and art of these peoples. The cultures of Mesoamerica, South America, and North America all developed many different types of art, most notably ceramics and larger scale items that still baffle historians today.
In the Enseigne, art is also shown to serve a function that it has always fulfilled in every society founded on class differences. As a luxury commodity it is an index of social status. It marks the distinction between those who have the leisure and wealth to know about art and posses it, and those who do not. In Gersaint’s signboard, art is presented in a context where its social function is openly and self-consciously declared. In summary, Watteau reveals art to be a product of society, nevertheless he refashions past artistic traditions. Other than other contemporary painters however, his relationship to the past is not presented as a revolt, but rather like the appreciative, attentive commentary of a conversational partner.
The display of Benin art in museum and galleries reflect the attitudes and perceptions of Europeans towards non-western artefacts, especially African. Thus as European attitudes change towards non-western art since the discovery of Benin art in 1897, Benin art has been revaluated and re-categorised.
My friends, after traveling through the Asian continent and Japan, I continued on to the Americas. The art in the Americas has three regions, North America, Central America, and South America. Each region has a very distinct aspect to their forms of art. All cultures have some kind of art. Being curious about art, I have collected samples from five different areas. The following works of art are very different from European art, but there are still some similarities. The similarities of the human spirit are evident in the following images.
In this manner, western cultures command great power by being able to represent their own heritage as a higher ranking than the “primitive” art of Third World nations that is often exhibited: “It also means the power to define and rank people, to declare some as having a greater share than others in the community’s common heritage—in its very identity” (Duncan 102). These are the important findings of Duncan’s (1991) analysis of cultural imperialism, which I agree with in terms of the greater influence of American and European museums to ritualize their status as a first world modern nation. More so, American/European museums get greater funding to superimpose their culture over museums in third world countries, which defines the overt power of the museum as a “temple” for first world art. These are important aspects of Duncan’s view that the disproportionate presence of western art throughout the world is based on a primarily imperialistic notion of cultural superiority in the presentation of American and European heritage on a global scale. In my opinion, I feel that western museums deliberately impose their cultural values in terms of “modernity” as a means of ranking themselves above lesser nations. Certainly, the increasing popularity of “primitive”
This group ran their own exhibition, and over time, became some of the famous names we know today, such as: Claude Monet, Edgar Degas, and Alfred Sisley. However, it was not all fame and fortune from the beginning. Most patrons who came to the exhibition were so used to the classic, disciplined style that they often criticized the artists’ works, calling them “unfinished” and offended that they could showcase “sketches” as finished pieces. But this is exactly what these artists embraced; letting go of formality and embracing the “freedom of technique” (“Impressionism”,
Art is a very important part of humanity’s history, and it can be found anywhere from the walls of caves to the halls of museums. The artists that created these works of art were influenced by a multitude of factors including personal issues, politics, and other art movements. Frida Kahlo and Vincent van Gogh, two wildly popular artists, have left behind artwork, that to this day, influences and fascinates people around the world. Their painting styles and personal lives are vastly different, but both artists managed to capture the emotions that they were feeling and used them to create artwork.
When we hear the word “Art” certain images come to mind. We think of great masterpieces of epic battles, and cathedral walls depicting angels and demons. This however, is a very small part of the art of the world. One form of artwork has been seen in every civilization, on every continent; Folk art. Folk art at its root is art including paintings, textiles, furniture, and carvings done by a country's indigenous people. These pieces are often functional, and serve a purpose on top of being aesthetically pleasing.The techniques used by these people are often passed down generation to generation, and originate in the community itself. This means most of the artisans do not have any formal training in their craft. Many took apprenticeships, or learned from watching village elders.
In a time when artistic freedom was severely limited, the French Impressionists tirelessly explored new artistic frontiers despite hostile encounters with the public, ultimately redefining the world’s perspective on art.
Abstract Expressionism is making its comeback within the art world. Coined as an artist movement in the 1940’s and 1950’s, at the New York School, American Abstract Expressionist began to express many ideas relevant to humanity and the world around human civilization. However, the subject matters, contributing to artists, were not meant to represent the ever-changing world around them. Rather, how the world around them affected the artist themselves. The works swayed by such worldly influences, become an important article within the artists’ pieces. Subjectively, looking inward to express the artist psyche, artists within the Abstract Expressionism movement became a part of their paintings. Making the paintings more of a representation of one’s self.
From the creation of art to its modern understanding, artists have strived to perform and perfect a photo realistic painting with the use of complex lines, blend of colors, and captivating subjects. This is not the case anymore due to the invention of the camera in 1827, since it will always be the ultimate form of realism. Due to this, artists had the opportunities to branch away from the classical formation of realism, and venture into new forms such as what is known today as modern art. In the examination of two well known artists, Pablo Picasso and Jackson Pollock, we can see that the artist doesn’t only intend for the painting to be just a painting, but more of a form of telling a scene through challenging thoughts, and expressing of the artists emotion in their creation.
?Any work of art owes its existence to the people and culture from which it has emerged. It has a functional and historical relationship with that culture.? Michael W. Conner, PhD#
During the 19th century, a great number of revolutionary changes altered forever the face of art and those that produced it. Compared to earlier artistic periods, the art produced in the 19th century was a mixture of restlessness, obsession with progress and novelty, and a ceaseless questioning, testing and challenging of all authority. Old certainties about art gave way to new ones and all traditional values, systems and institutions were subjected to relentless critical analysis. At the same time, discovery and invention proceeded at an astonishing rate and made the once-impossible both possible and actual. But most importantly, old ideas rapidly became obsolete which created an entirely new artistic world highlighted by such extraordinary talents as Vincent Van Gogh, Eugene Delacroix, Paul Gauguin, Paul Cezanne, Toulouse-Lautrec, and Claude Monet. American painting and sculpture came around the age of 19th century. Art originated in Paris and other different European cities. However, it became more popular in United States around 19th century.
Claude Monet and Camile Pissarro were two of the founders of Impressionism, a movement that was largely influenced by its predecessor, Realism. Originally, Monet’s career in art started with him drawing caricatures of the townspeople of Le Havre. Then in 1857, he met en plein-air painter, Eugène Boudin. He urged a reluctant eighteen year old Monet to paint outdoors, encouraging him to “see the light.” Boudin’s teachings would later influence Monet as he met artists such as Pierre-Auguste Renoir and Alfred Sisley in 1862. Together they refined plein–air painting; they investigated the effects of light as they painted with broken colours and rapid brushstrokes across a canvas. In contrast was Pissarro as his earliest works were rendered in the more traditional Academic style-invisible brushstrokes, and realistic subject matter. Though in 1859, his works became looser and freer, greatly influenced by Camille Corot’s rural scenes and Gustave Courbet’s plein-air paintings.