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Arguments in the interesting narrative of the life of olaudah equiano
Essay on the life of olaudah equiano narrative vol. I
Essay on the life of olaudah equiano narrative vol. I
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Primary Source Review #1 In The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, an African-American slave recalls a particular auction that stirred in him many questions regarding the moral values of these “Christians” that were purchasing slaves and ripping families apart. Even in this short excerpt from Olaudah’s autobiography, the reader is able to feel the great confusion and anger that Olaudah feels toward the white Christians that are participating in this, according to Christian values, morally corrupt practice of owning slaves. Olaudah Equiano retells the stories of this and many other auctions in his autobiography not only to document the events, but also to raise the question of how this practice is in any way humane or civil; Olaudah intends to question the moral values of these “nominal Christians” (Equiano 135) and why they are able to escape their Christian beliefs long enough to purchase and enslave human beings. Olaudah’s tone in this document is frustrated and accusatory at …show more content…
Although he was a slave, he was able to read and write; very few slaves were educated, and sometimes even white men were illiterate. Equiano’s academic abilities show that he was a smart and respected slave, giving his words and thoughts more authority and, therefore, making them easier for the reader to believe. Had this document been the words of an uneducated slave, the reader would be warier to believe the events described; but, since Equiano wrote this first-hand experience himself, it is easier to believe that the events are real and accurate. Because of his education, Equiano’s ideas hold value and aren’t just emotionally driven accusations made by an angry, uneducated slave. His ideas are wise and thought out, and even though they may have hints of emotion and opinion threaded into them, the events and ideas presented in this document are
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
Equiano was the youngest of his brothers who enjoyed playing outside throwing javelins enjoying the normal life of a small child. At the beginning of the day, the elders would leave their children at home while they went out into the fields to work. While they were gone, some of the children would get together to play but always took precautions of potential kidnappers. Even with all these precautions, people were still seized from their homes and taken away. Equiano was home one day with his little sister tending to the everyday household needs when out of nowhere they were captured by a couple men who had gotten over the walls. They had no time to resist or scream for help before they found themselves bound, gagged, and being taken away. Equiano had no idea where these people were taking him and they didn’t stop once until nightfall where they stayed until dawn. He tells us about how they traveled for many days and nights not having any clue where they were going or when they would get there. Slaves traveled by land and by sea, but Equiano’s journey was by sea. He tells us how he was carried aboard and immediately chained to other African Americans that were already on the ship. Once the ship halted on land, Equiano along with many other slaves were sent to the merchant’s yard where they would be herded together and bought by the
Equiano implements the construct of Christianity to convict, connect, and instruct his audience about the worth of African slaves outside of the realm of being someone’s property. Equiano argues through the lens of Christianity that the manner in which slavery and the slave trade is occurring stands in direct opposition to Christian morality and to approve one and reject the other is contradictory. In Equiano’s narrative, Christianity is laid as the foundation to the belief that African slaves and their white community are equally valuable and worthy. Works Cited for: Equiano, Olaudah. An interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
The fight for racial equality is one of the most prominent issues Americans have faced throughout history and even today; as the idea that enslaving individuals is unethical emerged, many great and innovative authors began writing about the issues that enslaved people had to face. Olaudah Equiano was no exception. In his work The Interesting Narrative of the Life of Olaudah Equiano, he attempts to persuade his readers that the American way of slavery is brutal, inhumane, and unscrupulous. Equiano manages to do this by minimizing the apparent differences between himself and his primarily white audience, mentioning the cruelties that he and many other slaves had to face, and the advantages of treating your slaves correctly.
Olaudah Equiano was a freed slave living in London who made it his life person to abolish the British slave trade. His knowledge and training of the English language allowed him to grow into one of the key figures in the movement to abolish the slave trade in England. Although many scholars acknowledge his incredible talent, there has been evidence in the recent years that may question his reliability as a first-hand account. There is evidence to support that Equiano may have been born in South Carolina. This evidence does not make him a valid source of information about the slave trade and leads his audience to question his statements.
Equiano starting out had caring captors, “[t]he people I was sold to used to carry me very often when I was tired either on their shoulders or on their backs” (Equiano 54). Equiano’s first master lost his wife and daughter causing the mental state to be off, so Equiano was sold. Luckily Equiano was able to see his sister once again, he felt the need to be there for her and try to aid the pain she was feeling. All slave masters admired Equiano and he was still live a fair well off life but, that would soon change when boards the slave ship. Equiano finally will see the true horrors of how slaves were treated, “...and I even wished for my former slavery in preference to my present situation” (Equiano
When the slaveholders transfer this fear by corrupting something they revere, religion, slavery’s perversive power is shown in horrifying clarity. The slaveholders will stop at nothing, they will leave nothing untouched and unsoiled if it means the preservation of slavery. Slavery isn’t just a physical and mental burden upon the slaves it imprisons; it is a moral burden on the entire society in which it exists. Jacobs’ depiction of religion in the South throughout the Incidents reveals it to be much more than merely a place to gather and express beliefs; it is yet another tool owned and used by slaveholders to strengthen the system of slavery.
The “Speeches,” written in 1762 and 1763, informs how the Pontiac rebellion occurred. Neolin, “a religious prophet who helped to inspire the rebellion” criticizes that the Indians have lost their culture (Foner, 2014). They have become dependent on the European’s culture, traditions, and even weapons. Instead of using their bows and arrows, they depended on European guns and knives. Though they may believe that they were free, the Indians were bounded by the European ways. The second passage about the life of a slave was written by Olaudah Equiano in 1789. This runaway slave from the West Indies was caught into slavery again, but his new slave owner was kind and not abusive. Robert King, Equiano’s slave owner, entrusted him with clerk duties and taught him new skills (The Life of Olaudah Equiano Chapter V Summary and Analysis, para 5-6). The passage emphasized on the procedure of auctioning slaves and the emotional struggles that the slaves have. He stresses on the emotional aspects when slaves are separated from their family and friends. Equiano does this because he wants the Christian slave owners to display their belief in religion and liberty. This is also a way to emphasize the cruelty of the Whites. This passage is about slave trade, and how slaves lose their friends and families to the
For example, when Equiano asserts “As if it were no crime in the whites to rob an innocent African girl of her virtue; but most heinous in a black man only to gratify a passion of nature, where the temptation was offered by one of a different color, though the most abandoned woman of her species (754),” he wishes to show the hypocrisy in the treatment of black men in comparison to white men. Invoking an emotional connection is an important element in literature, but especially during the Enlightenment. Illustrating that both blacks and whites share the common bond of humanity, helps makes Equiano’s narrative easier to digest. While some may criticize Equiano’s narrative for its accessibility, it fits with the theme of the
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads his tale, one learns just how dedicated he his to that of his Christian faith; from his constant narration of the scriptures to the way that Equiano feels a growing sense of empowerment from the biblical texts for the oppressed community. However, at the same time, one may question Equiano's own Christian piety. Did Equiano really seek to tell the tale of his soul's spiritual journey, did he really believe God would set him free or was he simply using religion as a ways of manipulating British and American readers to accept him as a credible narrator. Regardless of which of these facts is true, religion is quite possibly the defining feature of his life story.
In comparison to other slaves that are discussed over time, Olaudah Equiano truly does lead an ‘interesting’ life. While his time as a slave was very poor there are certainly other slaves that he mentions that received far more damaging treatment than he did. In turn this inspires him to fight for the abolishment of slavery. By pointing out both negative and positive events that occurred, the treatment he received from all of his masters, the impact that religion had on his life and how abolishing slavery could benefit the future of everyone as a whole; Equiano develops a compelling argument that does help aid the battle against slavery. For Olaudah Equiano’s life journey expressed an array of cruelties that came with living the life of an
In Frederick Douglass’ Narrative, Christianity is a prominent feature of both slave and slave-owners’ lives. However, Douglass highlights the discrepancies between the religions of these two groups, finding the Christianity of slave holders to be false, malicious and hypocritical. Though he makes clear he is not irreligious himself, Douglass condemns the insincere ideology of slave owning America.
Equiano knew he had to please his masters in order to have any opportunity of freedom. He knew he had to find a way to stick with a kind master; otherwise he could be sold, mistreated and even killed. To do this he chose to build a rapport with his masters worked hard to be indispensable to them. Equiano negotiated trades, proving he was of value for more than just manual labor. Adapting to his environment by learning to read, write and speak English fluently was an intelligent way to advance his worth as a slave, and also to help himself in the future when he purchased his freedom. After he became a free man, he continued to think of methods to abolish slavery, his now primary goal in life. He positioned himself as a mediator to promote his message of anti-slavery to people of different classes and then went further to offer a solution for continued economic growth. Just as a trickster is able to transform in to whatever it needs to become, Equiano was both a protestor of slavery and an industrialist, when the time called for it.
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.