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Racial discrimination in the criminal justice system
Racial discrimination in the criminal justice system
Racial discrimination in the criminal justice system
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Good afternoon Mad Pride Ireland, Mad Pride, till this day there are those who claim to speak for us, yet there words perpetuating the stigma. Till this day, we live in a world where those who step forward for us, still deem us inferior to general population. Till this day, those who speak on our behalf, would rather share ignorance, and spread fear, then preach acceptance and equality and Mad Pride, till this day it is our duty to combat this ignorance, our duty to remedy such fear. “Any law that degrades human personality is unjust” Martin Luther King. Article 2 of the Mental Health Act 2001 defines me, a Mad person, and my standing in Irish society as such, “A person with a mental disorder is a person with Severe Dementia Intellectual Disability, or Mental Illness”. It is my belief that persons responsible for this legal definition were in the same mind set of persons who constructed laws making being Gay a crime, being Black a crime. These were not men of the Klan, these were merely victims of societal norms. Every day, run of the mill, well meaning, yet misguided people. People who had been instructed into a way of thinking, thinking Gays and Blacks needed the kindness and protection of special laws to protect them outside the common law. However, legal and moral are different things indeed. “Any law that degrades human personality is unjust” Mad Pride, till this day there are a slew of a medical professionals who amongst themselves will dismiss their mental health peers as quacks, unqualified to make claims to be real consultants, but Mad Pride till this day they will remain silent when implored to share such information with the general public. Mad Pride Eugenics was a taught science respected in the western world for it... ... middle of paper ... ...ous medications and outlandish procedures and the recovery of the not so normally mad? We demand numbers, we demand fact, we demand more than opinion. The day would have never came where black would be to white, where gay would be legally equal to straight without a fight, and we the Mad are prepared for just that. Mad Pride we know better than to make demands of others and none of ourselves. So we demand it of ourselves, the members of our mad family to take on the responsibility, which comes with the equality of life we so deserve. Breaking a law comes with consequences, because I nor you or any of the normally mad, for that matter has the right to hide behind the insanity law, it only hinders against our cause. We are not helpless, we are not hopeless. Today and hear after, we the mad community will be heard, and soon we will be equal. Glad to be Mad and proud!
Madness: A History, a film by the Films Media Group, is the final installment of a five part series, Kill or Cure: A History of Medical Treatment. It presents a history of the medical science community and it’s relationship with those who suffer from mental illness. The program uses original manuscripts, photos, testimonials, and video footage from medical archives, detailing the historical progression of doctors and scientists’ understanding and treatment of mental illness. The film compares and contrasts the techniques utilized today, with the methods of the past. The film offers an often grim and disturbing recounting of the road we’ve taken from madness to illness.
In final analysis, mental illness is not being taken as seriously as an disease or a
As science has evolved, so have treatments for mental illnesses have over time. The medical model is described as the view that psychological disorders are medical diseases with a biological origin (King, 2010, pg. 413). Abnormal behavior that categorizes some disorders can be impacted by biological factors such as genes, psychological factors such as childhood experiences, and even sociocultural factors such as gender and race (King, 2010). Treatments such as psychosurgery (lobotomy) , drug therapy (pharmaceuticals), electroconclusive therapy, and psychoanalysis are used to treat a wide range of psychological disorders. Back then, the public’s negative views on mental illnesses also went as far to associate with the people who treated it; psychiatrists. “Nunnally (1961) found that the public evaluated professionals who treated mental disorders significantly more negatively than those who treat physical disorders,” (Phelan, Link, Stueve, & Pescosolido, 2000, pg. 189). People back then didn’t see the point in “paying to be told that they were crazy”. However, in today’s society, it is now acceptable to seek help from psychiatric professionals; we are seeing more and more people seek mental health treatment. “In terms of facility-based records of utilization (Manderscheid and Henderson 1998), the data suggest that the rate of utilization of professional mental health services has at least doubled and maybe tripled, between the 1950’s and today,” (Phelan, Link, Stueve, & Pescosolido, 2000, pg. 189). In the 1950’s, neuroleptic drugs like Thorazine were introduced to treat the symptoms of schizophrenia. These drugs block a neurotransmitter called dopamine from getting to the brain, which in turn reduce schizophrenic symptoms, however there are some side effects such as substantial twitching of the neck, arms, and legs, and even dysphoria or lack of pleasure. (King, 2010, pg.
Ireland, from Being a Burden on Their Parents or Country, and for Making Them Beneficial to the Publick. N.d. TS. Swift, "" Web. 30 Nov. 2013. .
This gentleman is six foot two, short black hair, black eyes, and with no real distinguishing marks. He is heterosexual, African American, and is An Atheist. His name is David, and he is walking home while wearing sweat pants with a ripped up t-shirt that was from home. Some people would consider this gentleman to be poor and have a horrible education with nothing good on his mind. However David is a part-time firefighter, with a part-time job, and also being part time college student. There is a difference between people hardcore supporting their culture or beliefs, compared to individuals who get stereotyped like David for example. In the article, “Sticks and Stones: The Irish Identity”, by Robert McLaim Wilson and published by Grand Street.
Critical to understanding the extent of the problem is a clear definition of mentally ill, “a person suffering from mental illness and, owing to that illness, there are reasonable grounds for believing that care, treatment or control of the person is necessary for the person’s own protection from serious harm, or for the protection of others from serious harm” [Mental Health Act 2007 (NSW)]. Noting that the statute specifies the ‘control’ of this group which adds to the notion that people with mental health problems are inherently more dangerous members of our society. Furthermore mental health problems within the prison system (inmate population) are estimated to be three to four times higher than in the general Australian popula...
The disorder which is being treated is actually strengthened to the point of a serious mental illness. Similarly, in today’s society, medical and psychological advice may have the same effect. Medical technology and practice have progressed considerably since the time of the “Yellow Wallpaper.” This is not to say that today’s physicians are infallible. Perhaps some of today’s treatments are the “Yellow Wallpaper” of the future.
Doward, J. (2013), Medicine's big new battleground: does mental illness really exist? The Observer 12 May.
...cts of policies such as; personalisation of community mental health services (Social Care Institute of Excellence, 2009), integrated care and based of the assumption that people are living longer; the progress that could be possible for treatments and patient outcomes through the Government’s Dementia Challenge (Department of Health, 2014). Furthermore, although the explanations and treatments of mental illnesses have come a long way, attitudes have been slower to change. A Time to Change survey showed an overall 3.6% improvement in public attitudes between 2008 and 2012 (Time to Change, 2012), (The Guardian , 2013) and (BBC, 2013). But, now that the promotion of mental health awareness is firmly on the agenda and if government invests appropriately in research, we could soon to see innovative and positive advances on the way we explain and treat mental illnesses.
There are many ways in which the mentally ill are degraded and shamed. Most commonly, people are stated to be “depressed” rather than someone who “has depression”. It is a common perception that mental illnesses are not a priority when it comes to Government spending just as it is forgotten that most mental health disorders can be treated and lead a normal life if treatment is successful. The effect of this makes a sufferer feels embarrassed and feel dehumanized. A common perception is that they should be feared or looked down upon for something they have not caused. People experience stigma as a barrier that can affect nearly every aspect of life—limiting opportunities for employment, housing and education, causing the loss of family ...
My experience in mental health clinical was very different from any other clinical I had before. In a mental health clinical setting, I am not only treating client’s mental illnesses, I am also treating their medical problems such as COPD, diabetes, chronic renal failure, etc. Therefore, it is important to prepare for the unexpected events. In this mental health clinical, I learned that the importance of checking on my clients and making sure that they are doing fine by performing a quick head-to toes assessment at the beginning of my shift. I had also learned that client’s mental health illness had a huge impact on their current medical illness.
Pride is idolatry, boastfulness, and the failure to recognize deficiencies (Peters 87). With time, people have become more accepting of pride in their societies. This progression of acceptance has led to alterations in the definition. It is the slight tweakings of the definition that have allowed us to perceive pride as a deadly sin and simultaneously an essential for success.
Playboy of the Western World deals with the notion of cultural nationalism; this in itself brings out stereotypes and archetypes - the Irish view of themselves. The Irish a...
During the twentieth century, Ireland was suffering through a time of economic hardship. “Economic growth was stagnant, unemployment was at a historic high and exceeded anywhere in the EU, except possibly Spain, and the state was one of the most indebted in the world” . Irish men and women who had received a formal education had immigrated to other nations due to the unavailability of jobs at home. This left Ireland in a state of further economic downfall, and the lack of skilled workers left Ireland stuck. The 1990’s were a turning point for Ireland. A rise in industry within the nation, as well as an increase in exports, led Ireland to become the “shining nation” in Europe. It became internationally linked with one of the biggest power nations, the United States, and international trade became Ireland’s new source for a booming economy. This brought the rise of what was known as the Celtic Tiger in Ireland.
People of Irish decent share a pride in their national heritage perhaps unlike any other culture today. Many Irish homes are decorated with clovers, flags, and other Gaelic symbols even today. This enthusiasm for Irish culture has not always been around. In fact, this source of pride can be traced back to one cultural revival movement in Ireland during the 1800’s. During this time, the people of Ireland formed the Gaelic League to unify their country, and to give themselves a national identity of where they came from. Due to the persecution of the Catholic Church, the Great Potato Famine, and many forms of persecution from the British, Ireland needed a way to remember their rich cultural history.