Racism in The Jewel in the Crown and Heart of Darkness The effects of British colonialism are reflected in literature from both early modernism and post colonialism. Racial discrimination tainted both eras portrayed in the British morale of white supremacy over non-European counties unfolded. Heart of Darkness exemplifies early modernism in the British explorers viewed African natives of the Congo as incapable of human equality due to perceived uncivilized savagery. Personal interaction between races was little to none, as the freshly conquered Africans were still viewed as alien. Likewise, Jewel in the Crown, exemplifies of post colonialism, echoes racism from the British Rule in India. Postcolonial literature evolved from early modernism as the focus was of the interactions between the British and the people they conquered in modernism. Racism was still prevalent in post colonialism, yet the literature offers a slightly lees subhuman view of the Indians. The characters in both literary works express reactions to " learned prejudice" as white people in "control of a black man's country" (Jewel of the Crown, P.150). Furthermore, the theme common human bonds between blacks and whites develop as British characters reject racism in " the critique of the traditional values of the culture" (Modern Literature handout, P.4). Through the recognized human bond, the need to bridge the gap between black and white people develops. The modernism theory of British " awareness of primitiveness and savagery civilization built, and therefore an interest in the non-European peoples" (), was still evident in Post colonialism literature. The British explorer of uncivilzed Africa, Marlow in Heart of Darkness, has... ... middle of paper ... ...ived in early Modernism and Postcolonial Literature. The British value of learned prejudice produced a fear of dark skin, especially when curious attraction and primitive instinct felt natural to the British. However, as values are questioned, and basic human emotion is shared, human bond become blind to skin color. The theme in both literary pieces reflect Carl Jung's theory that " all humans share a common spiritual/psychic heritage, collective unconsciousness, racial memories"(English 103 handout HofDEaarly Modernism, p., 2). Works Cited Agatucci, Cora .Conrad Study Guide Damrosch, David, et al., ed. The Longman Anthology of British Literature: Vol. B. Compact ed. New York: Longman - Addison Wesley Longman, 2000. Scott, Paul. The Jewel in the Crown. [1966.] Vol. 1 of the Raj Quartet. Rpt. Chicago: University of Chicago Press, 1998.
...ssed though the use of setting, foreshadowing, and symbolism. William Graham Sumner once said “Men never cling to their dreams with such tenacity as at the moment when they are losing faith in them, and know it, but do not dare yet to confess it to themselves.” (brainyquote.com). This statement holds many truths to the thoughts and actions of the young Goodman Brown in Hawthorne’s allegorical story. Brown was quick to go on his foreboding quest, knowing what his meeting with the devil may lead to, and only when threatened and scared attempted to turn back to hold on to both Faith physically and psychologically. Whether his journey into the forest was an illusion or not, Brown’s perception of faith in society have been dramatically altered, as he may have lost all faith in humanity.
“The Fall of the House of Usher” by Edgar Allan Poe was published in 1839. In it, the short story’s narrator visits a childhood friend, Roderick Usher. The narrator travels to the Usher house, where the story takes place. As in other Poe stories, the settings reflect a character. Throughout the short story, there are many instances when the Usher house and Thought, the castle in Roderick’s poem, reflect Roderick Usher and his family. In “The Fall of the House of Usher,” the setting of the Usher house along with the setting in Roderick’s poem reflect Roderick Usher in appearances, relations with family, and physical existence.
Abrams, M.H., et al. ed. The Norton Anthology of English Literature. 6th ed. 2 Vols. New York: Norton, 1993.
In Nathaniel Hawthorne’s “Young Goodman Brown”, Goodman Brown struggles with staying pure and not giving in to the devil. Hawthorne utilizes allegory and ambiguity to leave unanswered questions for the reader.
Nathaniel Hawthorne’s “Young Goodman Brown” captivates the reader through a glimpse of the Puritan church. The story also shows the struggle of good versus evil in the main character Goodman Brown. The role of the Puritan church is crucial in shaping Goodman Brown’s personality and helping the reader understand why he was reluctant to continue his journey.
Nathaniel Hawthorne was an extraordinary writer who sought to describe the Puritan values he felt was lost. Nathaniel Hawthorne's "The Young Goodman Brown" is shown as an allegory of the threat essential in forsaking one's Christian conviction, even for one night. As one would assume, the story is infatuated with characters going through the endless trial of sin and guilt. There is a lack of subtlety in this theme, as the main character, Goodman Brown, hopes to accomplish something revolutionary in his travels. Hawthorne uses the theme of sin and guilt, the theme of the psychology of sin, and a nightly quest in order to display the controversies that overwhelmed Goodman Brown.
Nathaniel Hawthorne’s “Young Goodman Brown” is an excellent example of the use of allegories and symbolism as a form of satire on Puritan faith. According to Frank Preston Stearns, author of The Life and Genius of Nathaniel Hawthorne, “Hawthorne may have intended this story as an exposure of the inconsistency, and consequent hypocrisy, of Puritanism” (Stearns 181). Throughout the story of “Young Goodman Brown,” Hawthorne tries to infuse as many symbols and allegories as he can to enhance the overall meaning of his story. He uses the village, Goodman Brown, Faith, the man in the forest, and the time spent in the forest as either a symbol or an allegory to get his point across that Puritans are not always what they seem to be.
Goodman Brown learns many things about himself when he takes that journey into the woods, among many if his faith.
evil spirits had possessed him. Goodman Brown could have easily been in a dream, but because of this experience in the woods, he became bitter and dies alone.
When the topic like racism is left untouched in the Heart of Darkness, it indicates that there was never a problem nor the case. However, there is so much room to analyze the racialism that is embedded throughout in the novel: "They are called criminals, and they outraged law, like in the bursting shells, had come to them, an insoluble mystery from the sea. All their meagre breasts panted together, the violently dilated nostrils quivered. The eyes stared stonily uphill. They passed me within six inches, without a glance, with that complete, deathlike indifference of unhappy savages.” (46). The natives were enslaved and chained yet, Marlow manages to describe then as dangerous savages who are about to rebel. It is impossible to overlook the stereotypes and ruthless language that are used to depict the Congolese people. Hence, by leaving the racism topic away shows how oblivious the critics are to racialism; Therefore, failing to acknowledge the inferiorities that are used to describe black people. In An Image of Africa, Chinua Achebe, a Nigerian novelist, poet, professor, and critic, who focus on traditional African values during and after the colonial era, challenged the prestige of The Heart of Darkness: “And the question is whether in the novel which celebrates this
Young Goodman Brown by Nathaniel Hawthorne provides the reader with a unique insight into the lives of people in an early Puritan community. By the use of psychological and formal analysis, we capture a deeper sense of the story of a young man's struggle between his undeniable desires and his morality.
Heart of Darkness, by Joseph Conrad, is a work that strongly attacks colonialism and its affects not only upon the native population but also upon the colonizers invading the land. Conrad experienced being colonized as a young boy in a Poland under Russian occupation. He also witnessed the affects of colonialism upon a colonizer while he commanded a river steamer in the Dutch Congo. He relays these experiences through the eyes of his character Marlow who is a riverboat captain as well. The attacks upon colonialism come in three classes: directly, ironically, and metaphorically.
Joseph Conrad's novel Heart of Darkness portrays an image of Africa that is dark and inhuman. Not only does he describe the actual, physical continent of Africa as "so hopeless and so dark, so impenetrable to human thought, so pitiless to human weakness" (Conrad 94), as though the continent could neither breed nor support any true human life, but he also manages to depict Africans as though they are not worthy of the respect commonly due to the white man. At one point the main character, Marlow, describes one of the paths he follows: "Can't say I saw any road or any upkeep, unless the body of a middle-aged negro, with a bullet-hole in the forehead, upon which I absolutely stumbled three miles farther on, may be considered as a permanent improvement" (48). Conrad's description of Africa and Africans served to misinform the Western world, and went uncontested for many years.
Joseph Conrad’s novella, Heart of Darkness, was written in the year 1902, a time of modernist literature. Heart of Darkness talks about the problems with alienation and confusion as much as it does about imperialism. In the early 1900’s, the lifestyle in England veered towards the Victorian values. Conrad’s novella makes a bridge to connect the Victorian values with the ideas of modernism. Thus “it belongs to a period of change.”(Sardar) For example, the natives are following in the footsteps of their predecessors, following a life of tradition, and their ideas of life are constantly being attacked by people like Mr. Kurtz who think they are doing what is best, when in reality they are creating more confusion
Longman. The Longman Anthology of British Literature, vol. B. Damrosch, D. (ed.). NY, LA: Addison Wesley Longman, Inc. 2000.