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Academic success and social class
Academic success and social class
Academic success and social class
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Throughout the US, millions of POC students exposed to the traditional, rather outdated version of US History. Never do the textbooks explicitly mention and/ or explain the terrorizing, constant stripping down of others’ cultures and appropriating it into the dominant group of predominantly white, Anglo-Saxon and protestant. For many Mexican American students, they can’t relate to anything in the text, nor do they share an interest in the coursework provided. The way US history sets up doesn't teach and somehow excludes Indigenous backgrounds or for the most part was never taught in the classroom but, rather briefly mentioned in one or two paragraphs. Immigrants from diverse groups built this country yet their culture is consistently shown …show more content…
In the documentary, Precious Knowledge, it stated that M.A students weren’t allowed to speak their native tongue Spanish and administration were given the power to use corporal punishment ( POC are targeted more than their White counterparts). There was a purposeful segregation when it came to various ethnic groups, it was no surprise that Whites had the College Prep courses and all other minorities were given vocational courses since policy makers came under the false assumption that Whites were going to strive and POC were just going to end up being in agriculture. POC were given an unfair and unequal opportunities that not only underestimated their intellectual capabilities but also negated their chance at upward mobility in society and decreasing their likelihood of getting a stable, well-paying job in their lifetime. Under these harsh conditions, these M.A students and their allies sparked what is now considered the Chicano Movement. This powerful activism led Tucson city council to set up the Ethnic Studies department across their schools to boost Latinx achievement and cut their high school dropout rates. It’s important to note that these programs were born out of the same protests mentioned above and confrontation of the police (Movement …show more content…
This claim, is not only false but also ignores the diversity among students that mirrors U.S. today. Ethnic Studies acknowledges that everyone is from various backgrounds, they tailor the curriculum as needed to make sure inclusiveness even with students who aren’t considered part of the Mexican American culture. In addition, those opposed hold the concept that all students will be treated equally and gives the dangerous, rather radical notion of color blindness,in treating all students the same and not accounting for their cultural backgrounds, language barriers, socioeconomic status etc. This is very harmful to their overall well-being because one is disregarding crucial aspects of one’s lives that negates opportunities for POC and goes along with the rhetoric of individualism. In the article “Edu as an Instrument”, illustrates how legislators such as Horne and Huppenthal thought about Ethnic Studies, their false assumptions and critiques of the program. Since their culture shown as dominant to what's considered “American”, these legislators have white privilege. This place of simply being the dominant culture, gives little leeway for them to understand what it means to become discriminated against based on the color of one’s skin and don’t
The first paragraph gives the readers and idea of the growing interest on Chicano Studies. It’s has developed over the course of twenty-six years and obtaining more non-chicano intellectuals that have absolutely no connection thus having no clue if studying the history of Chicanos. Part of the reason for everyone’s sudden interest in Chicano Studies is to integrate it into a larger ethnic study programs. The downfall of integrating the studies is that it places limitations on other courses that intervene with the major academic departments. The new development of Chicano Studies is really an excuse to teach genuine studies and to allow teachers to implement connected programs to receive a permanent status within their careers. Another part of keeping Chicano Studies in succession is to deliberately undermine its true meaning as well as keep it understaffed and under financed. This situation diminishes the programs ability to do community service for further future developments.
This book was published in 1981 with an immense elaboration of media hype. This is a story of a young Mexican American who felt disgusted with being pointed out as a minority and was unhappy with affirmative action programs although he had gained advantages from them. He acknowledged the gap that was created between him and his parents as the penalty immigrants ought to pay to develop and grow into American culture. And he confessed that he was bewildered to see other Hispanic teachers and students determined to preserve their ethnicity and traditions by asking for such issues to be dealt with as departments of Chicano studies and minority literature classes. A lot of critics criticized him as a defector of his heritage, but there are a few who believed him to be a sober vote in opposition to the political intemperance of the 1960s and 1970s.
After having viewed a few films in Chicano History class like A Class Apart, A Struggle for Educational Equality, and Latin and African Americans: Friends or foes, one cannot help but wonder how it is possible that you might be learning about the intense racism towards Latinos the United States for the very first time after having devoted your life to the American country. I, myself was born and raised in Arizona, a state south of the United States, in the city of Tucson that lies about only an hour away, or around 68 miles away from the Nogales, Sonora, Mexican border. One would assume to know a sufficient amount of history of the neighbor land or at least be aware of some fundamental facts about America and Mexico 's relationship throughout
The sequence of the argumentative essay “Blaxicans” by Richard Rodriguez states, “ The conversation about race has always been a white and black conversation” (Rodriguez line 29 ). These conversation Rodriguez grew up hearing evoked curiosity and brought a great impact on him. No one cares about minorities is what an individual might perceive that conversation as. Hispanics, Asians, and Middle Easterners etc are considered some minorities because most if not all of these ethnic groups have at one point been a immigrant. When never mentioning individuals that gives off a persona of not caring. Immigrants need to feel cared for and important too because even though they are a minority they are still human they bleed the same blood. Also in the argumentative essay “Blaxicans” by Richard Rodriguez it states “ at my university we even had separated cafeteria tables ” ( Rodriguez line 73 ). Rodriguez grew up around much advertise. By stating this one can infer that the separation of America is a possible outcome of Rodriguez becoming a writer. Individuals have become so accustomed to being around other individuals that look like them or come from the same place. That when an individual is opposite of from the other they are payed no mind because they are out of their comfort zone. Rodriguez influenced America by connecting himself to other ethnic groups. By writing the argumentative essay “Blaxicans” Rodriguez united America as one. Meaning no one is inferrer individuals are all the same. In reality individuals don 't view themselves as equal even though individuals are all
Tara Yosso’s is a motivational, informational book that gives us an insight and awareness of how the Chicana/o students struggles throughout their education in the American society. Critical Race Counterstories Along the Chicana/Chicano Educational Pipeline, portrays how Latino students have been marginalized in the educational system. Yosso addresses the problems that might be hindering students of color to drop out of school to continue to higher education. She does this research by analyzing various situations that still happen in the K-12 educational system, as in high school, and higher education. Yosso also addresses counterstories to better understand the experiences and struggles Chicanas/os go through in their schooling. Counterstories are important to be able to know what Chicanas/os struggles go through. Also tells about the outcomes that Chicanas/os have overcome when they are in a situation were they ate being underrepresented and how they have been dealing with these unequal educational opportunities. Her book addresses, awareness of how the Chicana/o culture is being underrepresented in the American educational system. It gives an understanding of why the Chicana/o students are leaking out of the educational pipeline. It also shows the obstacles this Latino students have to face to be able to make it through the educational pipeline. Chicana/o students want to continue to higher education they have to transform the educational system and acknowledge this culture to be successful instead of setting them to failure. Furthermore, this critique will analyze the strengths and the weaknesses of Tara Y...
The Chicano Movement was a time that pressed forth for the equal opportunity of the Latino community and proved to America that Mexican Americans were a force to be reckoned with. In the documentary Latino Americans – Episode 5: Prejudice and Pride, it centralizes on the success of the oppressed community through significant leaders in that period. Union activists César Chavez, along with Dolores Huerta, playwright Luis Valdez, teacher Sal Castro, US Congressman Herman Ballido, and political activist José Ángel Gutiérrez all contributed to egalitarianism of Latinos across the nation. This documentary reflects on the importance of equal prospects within the workplace, the academic setting, and the social and political features in society.
The institution of public education has been one of the most controversial establishments in the United States since its inception. More specifically, equality in the conditions and the opportunities it provides has been sought as one of its major goals. There is little doubt that minority ethnic groups have struggled to achieve educational equality, just as they have struggled for equality in other aspects of life. One way that minorities have tried to achieve equality in education is through lobbying for help in college admissions for their respective groups. This social practice has been debated on many grounds, including necessity and ethical permissibility.
Latino grassroots politics in the academic realm has been considered as predominantly Chicano in nature. However, the geometry of this academic sector is no longer one dimensional, due to the formation of a Chicana feminist consciousness; the rise of an identified gay community within the Chicana/o student populace; and the emergence of “Latinos” in era of Chicanismo, The abrupt growth of Latinos (e.g. Spanish speaking of Mexican, Central or Latin American decent) in the United State’s educational system led the general population to characterize them as subjects on the cusps of political power and influence. But this widespread depiction of Latinos as an untapped potential is intrinsically linked to an impression of civic cohesion within the Latino student population. Although there is a correspondence between these parties in terms of the alienation they have felt and the discrimination they have endured throughout their academic careers, there is a minimal collective effort in confronting against their oppressive status. This is mainly a result of conflicting ideologies and social agendas within the Latino student community, as well as the relegation of Hispanic subgroups into the lower echelons. Latino students, nevertheless, have demonstrated their capacity, when both Chicanos and the marginalized Hispanic subgroups join efforts to reach a communal objective. This debunks the historical notion that Chicano students are the only group of Hispanics in the academic sphere that have been actively challenging the processes of social exclusion, and also displays the capacity of a collaborative effort.
In the book “Academic Profiling” by Gilda L. Ocho, the author gives evidence that the “achievement gap” between Latinos and Asian American youth is due to faculty and staff of schools racially profiling students into educational tracks that both limit support and opportunities for Latinos and creates a divide between the two groups. Intersectionality, the ways in which oppressive in...
When any marginalized group is excluded from the white washed story that is American history it takes away the sense of belonging to its people. This can lead to a citizen or immigrant in the U.S. not identifying as American (Tovanche). Mexican Americans are often noted as outsiders in the U.S., regardless of being the original conquerors of native lands in the northwestern territories of what is now the area expanding from Texas to California (Foreigners In Their Own Land). Educating people in the contributions and historical holdings of Mexican people in the U.S. would help to bring a broader sense of belonging and communal appreciation of the sleeping giant, the Mexican American community
In American history, civil rights movements have played a major role for many ethnics in the United States and have shape American society to what it is today. The impact of civil rights movements is tremendous and to an extent, they accomplish the objectives that the groups of people set out to achieve. The Mexican-American Civil Rights Movement, more commonly known as the Chicano Movement or El Movimiento, was one of the many movements in the United States that set out to obtain equality for Mexican-Americans (Herrera). At first, the movement had a weak start but eventually the movement gained momentum around the 1960’s (Herrera). Mexican-Americans, also known as Chicanos, began to organize in order to eliminate the social barriers that prevented them from progressing in American society (Bloom 47). Throughout the years of the Chicano Movement, Mexican-Americans had a “desire to integrate into the mainstream culture while preserving their own identity” (Bloom 47). The Chicano Civil Rights Movement was a progressive era when Mexican-Americans had goals that they wanted to accomplish and sought reform in order to be accepted as a part of the United States.
1. According to Pizarro, “Chicanas and Chicanos face the highest dropout rates of any major ethnic group in the United States- as many as half of a given cohort of Chicana and Chicano students does not complete high school- and their relative educational outcomes have been stable or have worsened over time.” (Pizarro, 1).
I watched this documentary twice, once by myself and once with my wife. I wanted to do this so I could get her viewpoint on the documentary and its effect on the male adolescence. Viewing this we both discussed the issues affecting young men from our different viewpoints and how our parents could raise us.
This quote is symbolic of the expressed opinions and ideology of the founding fathers of America. History, especially the history of the American educational system, paints a contradictory portrait. Idealistic visions of equity and cultural integration are constantly bantered about; however, they are rarely implemented and materialized. All men are indeed created equal, but not all men are treated equally. For years, educators and society as a whole have performed a great disservice to minorities in the public school sector. If each student is of equal value, worth, and merit, then each student should have equal access and exposure to culturally reflective learning opportunities. In the past, minorities have had a muted voice because of the attitude of the majority. Maxine Greene summarizes a scene from E.L. Doctorow’s Ragtime, after which she poses questions that many minorities have no doubt asked silently or loud. “Why is he unseen? Why were there no Negroes, no immigrants? More than likely because of the condition of the minds of those in power, minds that bestowed upon many others the same invisibility that Ellison’s narrator encounters” (Greene,1995, p. 159). Multicultural education is needed because it seeks to eradicate “invisibility” and give voice, power, and validation to the contributions and achievements of people with varied hues, backgrounds, and experiences.
This is a critique of" Roger And Me", a documentary by Michael Moore. This is a film about a city that at one time had a great economy. The working class people lived the American dream. The majority of people in this town worked at the large GM factory. The factory is what gave these people security in their middle working class home life. Life in the city of Flint was good until Roger Smith the CEO of GM decided to close the factory. This destroyed the city. Violent crime became the highest in the nation, businesses went bankrupt, people were evicted from their rented homes. There were no jobs and no opportunity. Life was so bad that Money magazine named Flint the worst place to live in the entire nation. When news of the factory closing first broke, Michael Moore a native of flint decided to search for Roger Smith and bring him to Flint.