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Causes of hispanic dropout rates in america
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TITLE: Chicanos and Chicanas Education GENERAL PURPOSE: To persuade by convincing. SPECIFIC PURPOSE: I want my audience to believe that mentoring will truly help Chicana and Chicano students to advance in education. INTRODUCTION I. Benjamin Franklin once said, “Tell me and I forget, teach me and I may remember, involve me and I learn.” A. This quote by Benjamin Franklin talks about how important it is for someone to actually be involved and not just told to do something to actually learn. B. Involving is exactly what mentors do. They do not just simply tell or teach; they involve the students II. After additional research, I have decided to talk more about the topic of Chicano and Chicana education. A. I have looked through and based …show more content…
most of my speech on the book called “Chicanas and Chicanos in School: Racial Profiling, Identity Battles, and Empowerment.” by Marcos Pizarro. B. After my previous speech about the Mexican American’s history of educational neglect, I decided to talk more about the issues that persist today. III. Today, I want to continue on from my last speech and talk about the continuing issues of Chicano and Chicana students’ education, and how these issues can be resolved. IV. Chicano and Chicana students will have a higher chance of advancing in and achieving higher education if they seek help from a mentor. (Proposition of Fact) BODY I.
Chicana and Chicano students had low academic achievement compared to other ethnic groups, and did not have someone reliable to get advice from. A. The students had low academic achievement. 1. According to Pizarro, “Chicanas and Chicanos face the highest dropout rates of any major ethnic group in the United States- as many as half of a given cohort of Chicana and Chicano students does not complete high school- and their relative educational outcomes have been stable or have worsened over time.” (Pizarro, 1). 2. “Mexican Americans as a group fail to achieve well on standard tests of academic achievement, and they do not do as well as their Anglo counterparts in the more subjective evaluations of achievement.” (Carter, 17). B. The students barely had anyone who could advise them concerning their education. 1. Chicanas and Chicanos were often marginalized, which lowered their social sense of self. (Pizarro, 53). 2. Even advisors at school did not provide proper advising. An advisor, after seeing a Chicana’s 3.9 GPA, told her that she couldn’t get into the university with such poor grades. “‘You know, I don’t think you’re going to get into the university.’” (Pizarro, 53). The advisor did not provide the student with any reasons why her grades were considered
“poor”. II. The lack of parental influence and instructors’ guidance discouraged the students. A. Parental support played a huge role in Chicano and Chicana students’ success in education. 1. According to Pizarro, “most parents provided encouragement by emphasizing the importance of school, but their encouragement did not go further than that. (The parents did not monitor and facilitate completion of schoolwork, they did not become involved in the school, and they did not actively plan the student’s future).” (Pizarro, 63). 2. Although “some parents provided strong support and encouragement for their children’s educational success, and the children of those parents tended to be successful”, most parents, due to “their limited and often negative experiences in school, provided only a moderate level of encouragement, leaving the bulk of the support to their children’s teachers and peers.” (Pizarro, 95). B. Some Anglo teachers and administrators did not treat Chicana and Chicano students equally due to their racial and socioeconomic difference. 1. Pizarro’s interview with a Chicano student, Ernesto, is about the “system of differential treatment where Chicanas and Chicanos faced harsher treatment than their white peers for the same behaviors.” (Pizarro, 67). In one of Ernesto’s high school years, his teacher for architecture class, who had a great reputation among the white and Asian American students, told him, “I’ll never ever listen to you or call on you if you raise your hand.” (Pizarro, 68). 2. Many interviews of Chicano and Chicana students in Pizarro’s book were marginalized due to their ethnicity. An example would be about Santiago, a Chicano student who was told by his teacher that “All you guys do is just hang around, smoke drugs, sell drugs.” (Pizarro, 76). 3. Although there are many great instructors who were passionate about teaching, I feel that due to a few of them who were not such a great teacher, the students were reluctant in reaching out to them for help. III. To help Chicano and Chicana students succeed in education and develop a strong racial identity, the students should seek for a reliable mentor. A. Family, teachers, or student organizations are all great mentors that can lead the students to success. 1. Pizarro states that “Family was the most important aspect of life for these students. Their families gave meaning to who they were, to what they wanted to be, and to how they viewed school.” (Pizarro 198). 2. According to Pizarro, “the students understood their abilities and possibilities through positive interactions with the teachers. Although some students had positive experiences with teachers, the majority of students did not have positive interactions or support from teachers. These negative interactions were often debilitating to students and led them to tune our or even drop out of school.” (Pizarro, 198). This shows just how much effect the teachers can have on students. 3. But if both parents and teachers are not reliable sources, the students can turn to student organizations. A well-known student organization, MEChA, acronym for “Movimiento Estudiantil Chicano de Aztlán”, is a student organization that promotes higher education, culture, and history for Chicano and Chicana students. (nationalmecha). Many students, interviewed by Pizarro, have benefitted from this organization by giving “them the opportunity to create a shared vision of their importance as Chicanas who were pursuing higher education.” (Pizarro, 224). This organization helped the students in various ways by supporting academics and developing a strong racial identity as well as leadership skills. (Pizarro, 212). B. Having a mentor who can lead the students in the right way is very beneficial. 1. According to Pizarro, mentorship is “the key to success for Chicana and Chicano students” (Pizarro, 199). 2. Pizarro states that there are multiple reasons why the students need mentors. “The students need mentors to help them develop confidence in their potential and abilities. They need someone who can help them deal with the obstacles they encounter during their school lives. Most of all, the students need someone who can help the students understand what was and is happening.” (Pizarro, 199-200). CONCLUSION I. “Early on in their school lives, many of the students saw that they were devalued in the schools through their through school policies that were directed at them, through the informal exclusion of their parents from their own schooling, through their own isolation, and through direct conflicts with authority figures.” (Pizarro, 199). A. The Chicana and Chicano students’ low academic achievement is not their fault. 1. From the late 1930’s, this ethnic group has suffered from the never ending segregation. Although segregation of students to another school, away from Anglos, has long been changed, some authorities’ minds have not. They constantly marginalize Mexican American students. B. Mentoring is essential to the Mexican American students’ success in education. Many Chicanos and Chicanas want to succeed, and go on to higher levels of education. According to Pizarro, those who have received strong mentoring were the most successful. (Pizarro, 188). II. The Chicano and Chicana students who struggle to find a reliable mentor must be guided towards one. Without a mentor who can help these students develop confidence in their ethnicity and endure school life, the students often get lost. There is a quote by Paulo Coelho that is very relevant to these students: “What is a teacher? I'll tell you: it isn't someone who teaches something, but someone who inspires the student to give of her best in order to discover what she already knows.”
In Subtractive Schooling: US-Mexican Youth and the Politics of Caring, Angela Valenzuela investigates immigrant and Mexican American experiences in education. Valenzuela mentions differences in high schools between U.S born youth and immigrants such as how immigrants she interviewed seemed to achieve in school as they feel privileged to achieve secondary education. However, she found that her study provided evidence of student failure due to schools subtracting resources from these youths. Both are plagued by stereotypes of lacking intellectual and linguistic traits along with the fear of losing their culture. As a Mexican American with many family members who immigrated to the U.S to pursue a higher education, I have experience with Valenzuela’s
This is critical for the readers to know the show the bias, injustice, and premeditated ignorance of the United States educational system. It also demonstrates that Chicano Studies is not important regardless of the Hispanic population in this supposed “free” country. It seems as if the Chicano Studies was made only to fail by keeping it under funded and understaffed. By doing so, it has an affect on keeping away good scholars to maintain the historical development of Hispanics in the United States as well as its own history.
Their style and actions were deemed inappropriate because it did not adhere to the school standard of conduct. Thus, they were left on their own, without support or comprehension from the school staff. Because of this belief held by the school personnel, las chicas would be placed on a vocational tracking system. Once placed on this track, las chicas were essentially denied any chance of escaping their current socio-economic class. Las chicas and other hard-living girls were often told that college courses would be too difficult for them. Many of las chicas actually had high grades in their classes, but the grades didn’t matter because the courses they took wouldn’t qualify them for a four-year college. For many, the prospect of college dwindled, and with it, any hope for escaping their class in the future. They would head either to community college or straight to work in low-wage jobs. They were systematically excluded from any chance of improving their
In the documentary, Precious Knowledge, it stated that M.A students weren’t allowed to speak their native tongue Spanish and administration were given the power to use corporal punishment ( POC are targeted more than their White counterparts). There was a purposeful segregation when it came to various ethnic groups, it was no surprise that Whites had the College Prep courses and all other minorities were given vocational courses since policy makers came under the false assumption that Whites were going to strive and POC were just going to end up being in agriculture. POC were given an unfair and unequal opportunities that not only underestimated their intellectual capabilities but also negated their chance at upward mobility in society and decreasing their likelihood of getting a stable, well-paying job in their lifetime. Under these harsh conditions, these M.A students and their allies sparked what is now considered the Chicano Movement. This powerful activism led Tucson city council to set up the Ethnic Studies department across their schools to boost Latinx achievement and cut their high school dropout rates. It’s important to note that these programs were born out of the same protests mentioned above and confrontation of the police (Movement
Torres, Hector Avalos. 2007. Conversations with Contemporary Chicana and Chicano Writers. U.S.: University of New Mexico press, 315-324.
Chicana or Chicano people are those who grew up in America, yet accept and embrace their Mexican heritage. Anzaldúa asks what other choice people have, when they cannot identify with any language totally, than to create a mixture between the two languages they use. “Chicano Spanish sprang out
Refusing to be a victim of poverty, Cisneros made a commitment to be the voice of the Chicana culture. In
Armando Rendon in his landmark 1970 wrote the book I am a Chicano. This book is about how activist in the Chicano movement pointed to an empty monolog of the word Chicano. Chicano means an activist. Chicanos describes themselves it was a form of self-affirmation; it reflected the consciousness that their experiences. Chicanos means, nations, histories, and cultures. This book talks about how Mexican American also used the term of Chicano to describe them, and usually in a lighthearted way, or as a term of endearment. In a text it talks how Chicanos haven’t forgotten their Mexican origins, and how they become a unique community. The book talks about how Mexican American community’s long-suffering history of racism and discrimination, disenfranchisement, and economic exploitation in the United States. The
Although our society is slowly developing a more accepting attitude toward differences, several minority groups continue to suffer from cultural oppression. In her essay “How to Tame a Wild Tongue,” Gloria Anzaldúa explores the challenges encountered by these groups. She especially focuses on her people, the Chicanos, and describes the difficulties she faced because of her cultural background. She argues that for many years, the dominant American culture has silenced their language. By forcing them to speak English and attempting to get rid of their accents, the Americans have robbed the Chicanos of their identity. She also addresses the issue of low self-esteem that arises from this process of acculturation. Growing up in the United States,
Students were grouped by IQ, those who had an above average or higher were helped to go to college and those who had a low IQ’s were not given the support or the push needed to get them into college. Educators allowed low education standards and refused to see students as equals. The advisors set students sights low for the future by encouraging how service jobs were a practical choice for us Mexicans. Cleaning houses were the normal thing to do for Mexican-American females. Students were tired of the inadequate staff and the staff's lack of concern for their students. The students sent out a survey among the other students to see if they were satisfied with what they were getting from their education. The result was that the schools and instructors were not meeting the needs of the students’ more so of the Chicano students.
The Chicano Movement, like many other civil rights movements, gained motivation from the everyday struggles that the people had to endure in the United States due to society. Mexican-Americans, like many other ethnicities, were viewed as an inferior group compared to white Americans. Mexican-Americans sought to make a change with the Chicano Movement and “the energy generated by the movement focused national attention on the needs of Mexican-Americans” (Bloom 65). The Mexican-American Movement had four main issues that it aimed to resolve and they ranged from “restoration of la...
Stern, G. M. (2009). The 'Secondary'. Why Latino students are failing to attend college. Education Digest: Essential Readings Condensed for Quick Review, 75(1), 46-49. U.S. Department of Education, National Center for Education Statistics.
Education is the key to individual opportunity, the strength of our economy, and the vitality of our democracy. In the 21st century, this nation cannot afford to leave anyone behind. While the academic achievement and educational attainment of Hispanic Americans has been moving in the right direction, untenable gaps still exist between Hispanic students and their counterparts in the areas of early childhood education, learning English, academic achievement, and high school and college completion.
Salinas, C. (2004). "Creating Successful Academic Programs for Chicana/o High School Migrant Students: The Role of Advocate Educators." The High School Journal 87(4): 54-65.
"The important thing is not so much that every child should be taught, as every child should be instilled with the wish to learn."