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The impact of family on culture
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The book ‘Pounamu Pounamu’ written by Witi Ihimaera is based upon the Maori community in Waituhi and the important role that they take on, of making sure that their land and identity are protected. Three important short stories that stand out to me in this book are, ‘A Game of Cards’, Fire on Greenstone and ‘In Search of Emerald City’. The short story ‘A Game of Cards showed an important message that death doesn’t have to be an unpleasant event. At the point when Nani Miro is dying, she discharges herself from the chain of pain; she does the things that she was happy in and cherishes doing the most before passing on. She additionally got the time to spent the last days of her existence with her family. The message of this story is essential …show more content…
The power of unconditional love is predominantly shown by the affection of Nani Tama towards his deceased spouse. The love between Nani Tama and Nani Miro grew stronger as Tama acquires more memories about Miro’s lifestyle everyday when mourning her. The grandson said, “Then his old lips would quiver with emotion, and sometimes he would ramble on about the old time gone, and about his wife, my Nani Miro.” This quote shows us that Tama really misses Miro and is thinking about her every time. Tama’s affection towards Miro is everlasting and will never be destroyed under any circumstances such as death, natural disaster or fire. A few nights later, Tama became insane and sad. One of the villagers that lived in the homestead and took care of Tama, burnt down the homestead while sleeping with a cigar. The guy was safe, but this event impacted a lot of emotions on Tama because the homestead was one of the main precious thing that Miro brought the Maori community together. “But Nani Tama… had gone crazy, looking at the flames and crying: Miro! Miro!” This quote shows us that Nani Tama is devastated at the burnt down of the homestead and is crying out for Miro because he feels hopeless that he lost everything. Conversely, Tama then realized that he will never be alone because Miro will always be there to comfort him. At this time, Tama uses his memories of Miro when she was alive to …show more content…
Witi based this story on a Maori family moving from their root to the big city in search of a life that is financially stable annually. Matiu at the beginning of the story shows thrill and anticipation on their moving to Wellington. Matiu said, “Boy! This is exciting! E noho ra farm! E noho ra house! Hey I forgot to say goodbye to Emere!” This quote let us know that Matiu can’t wait to start his journey and she ensure that he have managed to say adieu to everyone he loved in Waituhi. Moreover Matiu met his best friend Hemi to say his goodbyes. Hemi presented Matiu a hinaki head the most valuable and treasurable hinaki that Matiu had ever seen. At this point, deeply inside Matiu feels subdued, dejected, and sorrowful because his life will be different when he's away from Hemi. Matiu said, “We grow silent. We talk some more but it was hard.” This quote shows us that Matiu will miss Hemi alot because of the fun time that they had together. Moreover it was time to go, Matiu have started her quest on seeking the emerald city; but one thing that hold her back, is everything. Matiu thought that by leaving to the big city will improve his life better than what is it now, but what he found out later was that his life will not improve because his life is left behind. Matiu said, “Now I am leaving them and I’m sad… I thought going
In the novel ‘Us Mob Walawurru’ Composed by David Spillman and Lisa Wilyuka we observe the life of a young Aboriginal girl and the dilemmas that she and the Luritja people must face. The narrative illustrates the significance of respect in the Luritja tribe. It is presented that respect is shown to all cultures and backgrounds which makes a very caring and joyful atmosphere. The Walawurru community honour their laws and guidelines, and use the land with great admiration. Although in times disrespect is shown by some of the Walawurru members, overall respect is an extremely important aspect in the Walawurru people’s lives.
In the chronological, descriptive ethnography Nest in the Wind, Martha Ward described her experience on the rainy, Micronesian island of Pohnpei using both the concepts of anthropological research and personal, underlying realities of participant observation to convey a genuine depiction of the people of Pohnpei. Ward’s objective in writing Nest in the Wind was to document the concrete, specific events of Pohnpeian everyday life and traditions through decades of change. While informing the reader of the rich beliefs, practices, and legends circulated among the people of Pohnpei, the ethnography also documents the effects of the change itself: the island’s adaptation to the age of globalization and the survival of pre-colonial culture.
On the surface the message is don’t be afraid to be different . The story is told from the perspective of Joy Harjo , which allows the reader to know that the memoir was written with real life experiances .
The Hawaiian culture is known throughout the western world for their extravagant luaus, beautiful islands, and a language that comes nowhere near being pronounceable to anyone but a Hawaiian. Whenever someone wants to “get away” their first thought is to sit on the beach in Hawai’i with a Mai tai in their hand and watch the sun go down. Haunani-Kay Trask is a native Hawaiian educated on the mainland because it was believed to provide a better education. She questioned the stories of her heritage she heard as a child when she began learning of her ancestors in books at school. Confused by which story was correct, she returned to Hawai’i and discovered that the books of the mainland schools had been all wrong and her heritage was correctly told through the language and teachings of her own people. With her use of pathos and connotative language, Trask does a fine job of defending her argument that the western world destroyed her vibrant Hawaiian culture.
This is because the book is character driven and there aren't many external influences on the two characters/their journey. Additionally, the book is about hope and the spirit of humanity, a theme easily applied anywhere. For example, let's say I switch my location to Russia. In terms of climate, culture and the people living there, it'll definitely be different, but all of the changes will be miniscule and won't take away or change the plot. All the changes will simply be variables which will fit themselves inside the story accordingly. For example, a lion will not approach Muchoki and Jata in Russia, but the lion can easily be replaced by a grizzly bear. In the simplest of forms, Walking Home is about two people and their unwavering determination and hope to find a home. Ultimately, what the author wants you to take away from this book is that you should always have hope in your heart because you can achieve anything if you have faith in yourself. This message is shown all throughout the book. For example, on the cover, the quote which sets the story is “every journey, no matter how far, starts with one step”. The siblings also find strength in each other to help continue their journey: “Jata. Yes Muchoki? We are closer now. She laughed, and her laughter made the darkness seem to lift”. Throughout the story, Muchoki’s younger sister found her hope in a Kamba tale Muchoki had told her. “we simply need to follow a trail of string to return to our home” (pg. 214). My point is, the actual plot of the book simply served as a way to show how far hope/the spirit of humanity can go. Thus, I think the location would have little to no effect on the plot since what's happening outside of their journey only serves to add more context to the
In comparison to other slaves that are discussed over time, Olaudah Equiano truly does lead an ‘interesting’ life. While his time as a slave was very poor there are certainly other slaves that he mentions that received far more damaging treatment than he did. In turn this inspires him to fight for the abolishment of slavery. By pointing out both negative and positive events that occurred, the treatment he received from all of his masters, the impact that religion had on his life and how abolishing slavery could benefit the future of everyone as a whole; Equiano develops a compelling argument that does help aid the battle against slavery. For Olaudah Equiano’s life journey expressed an array of cruelties that came with living the life of an
An important theme in Potiki is the enduring idea that creating and sharing stories as a central part of being human is important. It is a significant theme because the novel is heavily imbued with Maori culture, in which the stories and spoken teachings are given prominence, and also because it is a popular belief that people need narratives to give meaning, structure and value to their lives. This theme is displayed resolutely and poignantly in Potiki’s plot, characters, setting and symbolism, as the people of a small rural New Zealand community rediscover themselves through stories spoken and found in Maori carvings. The idea that humans need narratives is the core theme in Potiki, and it is used also to link other themes and aspects of the novel; it is in this way that we know the idea of storytelling is an intrinsic part of the novel’s structure.
While the validity of his narrative is to this day widely debated, The interesting Narrative of the Life of Olaudah Equiano provides “insight into the dynamics of slavery, the slave trade, and the abolition movement” Traveling back into the 17th century the reader gets a firsthand experience of a life of a young slave who has opened the worlds eye’ and provides reasonable supportive arguments into the abolition of slavery in the aspects of human acceptance and morality, commerce economy, and the freedom of religion which all he has shared with his white owner counterparts.
Futura is a highly popular font that is widely used across the world. It was even used out of this world – the first type to be used on the moon.
They let the things that can separate them bring them closer to each other. This poem teaches its readers that love takes sacrifice. Towards the ending on the poem the poet expresses what she is feeling, “She smiled, stretched her arms to take to heart the eldest daughter of her youngest son a quarter century away.” (Ling, 142) The quote shows that the poet traveled halfway around the world to meet her grandmother that she couldn’t communicate with.To sum up the poem, “Grandma Ling,” both the poet and the grandmother take huge sacrifices to see each other. The whole poem represents that love takes
UVW. (2014, April 29th). TAKITIMU: The Gods of Maori. Retrieved from VIctoria University of Willington: http://nzetc.victoria.ac.nz/tm/scholarly/tei-MitTaki-t1-body-d1-d4-d1.html
doi: 10.1046/j.1365-2648.1998.00547.x Robinson, K., Kearns, R., & Dyck, I. (1996). Cultural safety, biculturalism and nursing education in Aotearoa/New Zealand. Health & Social Care in the Community, 4(6), 371-380. doi: 10.1111/j.1365-2524.1996.tb00084.x Rochford, T. (2004). Whare Tapa Wha: A Mäori model of a unified theory of health.
"New Zealand Culture - Maori." New Zealand Travel and New Zealand Business. Tourism New Zealand, 2011. Web. 23 Apr. 2012. .
What is a myth? There is such a vast amount of written material in the world that one could classify as myth, however, there are 5 essential features fabricated by anthropologist Robert Winzeler that help dictates whether or not a story is a myth. This essay’s goal is to analyze the story of Nyina Kigwa and to see whether or not Winzelers essential features apply to it. Winzeler's first essential feature is that a myth must be a story, not a statement of belief or doctrine. Secondly, myths must include personalities that vary in form, such as an animal, human, supernatural entities, and sometimes a combination of multiple features.
To conclude, Te reo Maori is one of the treasures given to Maori people as one of their taonga from their God as part of their identity. It is important for the Maori people to keep their language survives for the mokopuna as well as connecting them to the land, values and beliefs. The principles of Te Tiriti o Waitangi were partnership, participation and protection that the Crown failed to act upon which result in Waitangi Tribunal. Te Whariki and New Zealand curriculum promotes and implement bicultural to revitalised Te reo Maori as well as strengthening the partnership between Maori and Pakeha of the Te Tiriti of Waitangi.