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Effects of colonization on indigenous people
Effects of colonization on indigenous people
Effects of colonization on indigenous people
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A potlatch is a gift-giving feast practiced by indigenous peoples of the Pacific Northwest Coast of Canada and the United States, such as the Haida, Nuxalk, Tlingit, Tsimshain, Coast Salish, and Kwakiutl (New World Encyclopedia 2008.). Even though there are variant names between each of the practicing tribes, the ceremony is uniformly practiced. In comparison to others, the practice of potlatch is a highly regarded tradition within the Kwakiutl and Tlingit Pacific Northwest tribes (Rosman, 1972.).
Like all types of exchanges, potlatch defines relationships both within and between groups. However, what makes potlatch unique is that it a form of competitive exchange. Here a powerful leader of the groups shows off his wealth and higher social status to other rival leaders. The more food brought to the gift-giving feast, the more power or influence that group leader shows (Rosman 1972.). This then incites the rival leaders to put together an even more elaborate potlatch in order to seem more powerful. An example of this is seen among the people of Kwakiutl. “The Kwakiutl potlatch is the ostentatious and dramatic distribution of property by the holder of fixed, ranked and named social position holders (Codere 63).” Potlatch serves as a purpose to validate the hereditary positions
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The influx of manufactured trade goods, such as blankets and sheet copper, from explorers and settlers into the Pacific Northwest caused inflation in the potlatch in the late eighteenth and earlier nineteenth centuries (New World Encyclopedia 2008.). This then lead to an imbalance in the gifts given and received. Some people engaged in the ceremony purely to acquire the most material wealth, causing not only a disintegration in the cultural values of the custom, but also a breakdown in the social structure of the society, causing violence among the native
Politically, World Powers craved practically nothing but silver from Asia. (Document 8) When silver was in such high demand, the business structure in many places changed dramatically. In China, the previous Bill of Credit, where citizens could purchase items with means other than money (for example, rice, wheat, or chicken) was removed and it was heavy enforced that everybody must pay for everything with silver. (Document 5) Lust for silver caused many political injustices around the world as well. Antonio Vasquez de Española, a Spanish priest wrote about the brutality existing between Spain and the Potosi Indians
On Wednesday, February 15th, I was able to have the opportunity to listen to Andrew Lipman. Andrew Lipman is the author of The Saltwater Frontier: Indians and the Contest for the American Coast. In the novel, he explained the life of Native Americans living in New England and on the coast of Long Island. During this time, most individuals relied on trading natural resources. In order for profit for the resources, the colonists and Native Americans used wampum. Wampum was used as a sacred gift in Native American culture as a peace offering, funerals and marriages. Colonialists had an advantage towards using wampum. They used beads as a commodity for furs. Native Americans relied on canoes for transportation. Canoes can hold up to fifty people.
The abandonment altogether of the traditional longhouse in favor of log cabins indicates a massive reorganization of society. The disruption of traditional subsistence patterns caused by the Revolutionary war and the relocation of League Iroquoian people disrupted the matrilineal system (McCarthy 2010, Shoemaker 1991). An increasing economic importance of European-speaking males among the native groups and their insistence on a neolocal residence pattern played a major role in the breakup of traditional longhouses. The movement onto reservations required a less mobile economy and eventually the adoption of cabins on dispersed farmsteads (Snow 2001).
This book is complete with some facts, unfounded assumptions, explores Native American gifts to the World and gives that information credence that really happened yet was covered up and even lied about by Euro-centric historians who have never given the Indians credit for any great cultural achievement. From silver and money capitalism to piracy, slavery and the birth of corporations, the food revolution, agricultural technology, the culinary revolution, drugs, architecture and urban planning, our debt to the indigenous peoples of America is tremendous. With indigenous populations, mining the gold and silver made capitalism possible. Working in the mines and mints and in the plantations with the African slaves, they started the industrial revolution that then spread to Europe and around the world. They supplied the cotton, rubber, dyes, and related chemicals that fed this new system of production.
Foreign exploitation began, when Cook replaced the traditional island subsistence-sharing economy by the for-profit barter and afterward the money economy. Firearms, and sandalwood lumbering where just a few items that brought foreign economic and political control of the ruling ali’i, who were tricked by many greedy Western merchants. The Great Mahele of 1848 and the Kuleana Act of 1850 contained a major land redistribution act, which was forced onto the monarchy by Westerners(Blaisdell, p.44). Bringing fee simple ownership to Hawaiians, these land divisions actually alienated the land from them. The Mahele divided the lands between the chiefs, king and government. The Kuleana act supposedly guaranteed to the makaainana fee simple title to small plots of land, which would eventually separate the individual from the group. (Trask, p.10) Hawaiians depended on the land, they were not use to “private property”, which led to many problems, and the chiefs and the government were heavily indebt to the Western merchants.
Tradition has been said to mirror a way of life. Observation has concluded that participants in tradition “actively construct as well as reflect culture and community” (Sacks 275). For most people in the 21st century, tradition only reveals itself during special times or certain seasons. For others it is simply a way of life. The foodways of Mexicans and Native Americans are of particular interest in this study because of the food that grew from necessity and is maintained as sacred or reserved for only special occasions. The tamale is one such food. Significantly changed and altered throughout history it has remained a food of commonality and prestige at the same time. The tamale represents a nation that thrived as a people and has continued to live on through the traditions created hundreds of years ago by women who strive to better their community, their men, and the general way of life and welfare of their people. Native American people are the backdrop of southwestern history and as such we often look to them for answers regarding the past. The ‘past’ provides acts as vault filled with a wealth of information concerning a great number of cultural artifacts.
Nunn, Nathan, and Nancy Qian. "The Columbian Exchange: A History of Disease, Food, and Ideas." Journal of Economic Perspectives. Yale University, 2010. Web. 12 Oct. 2013. .
Taking a deeper look at the meaning behind food through the eyes of traditional societies reveals nothing more than absolute complexity. Sam Gill, in Native American Religions, indisputably shows the complexity through detailed performances and explanations of sacred ceremonies held among numerous traditional societies. Ultimately, Gill explains that these societies handle their food (that gives them life), the source in which the good is obtained, and the way they go about getting their food are done in extreme symbolic manners that reflect their cosmology, religious beliefs, actions, and respect for ancestors/spirits that live among them. All of which are complexly intertwined. These aspects are demonstrated through the hunting traditions of the Alaskan Eskimo and the agricultural traditions of the Creek.
McClurken, J. M. (2009). Our people, our journey: the Little River Band of Ottawa Indians. East Lansing: Michigan State University Press.
2) There are many rituals carried out by the Indigenous people but in particular there is one called
Aboriginal women had occupied an essential position in the fur trade of the North American region from its birth during the 17th and 18th centuries. Even though this is true, the role of women, especially those of the Native American society, has been ignored a great deal in the entire history of fur trade. Contrary to the belief that the whole fur trade activity was only male-dominated, it very much depended upon Native women and their participation and labor in order to ensure survival as well as economic success. This paper will attempt to illuminate how Native women played the role as important producers when it comes to fur trade of the American Plains and, of course, the Canadian region. This paper will also deal with the two important company's namely the North West and Hudson's Bay Company and tell how each functioned during the time of fur trade. The term “fur traders” is the term often used to described anyone who was interested in the traffic of furs. The traditional picture has been that of a male in buckskin shirt and a raccoon cap, dispensing alcohol and trinkets to gullible savages, in turn for the quality furs worth 10 times their value.
celebration among the First Nations an the Pacific Coast) for they believe it was a corrupt
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
Project, Harvard. The State of the Native Nations. New York: Oxford University Press, 2008. 221-222.
In traditional Pomo Society, decorated baskets were produced for life events literally from the cradle to the grave. Using individual development over time as your framework, identify some of the occasions for making and giving these baskets across the life cycle. Include both common uses and uses more specific to chiefs and leaders.