Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Conclusion of clinical psychology of religion
Conclusion of clinical psychology of religion
Effects of religion on children
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Conclusion of clinical psychology of religion
When a child is baptized, whoever is having them baptized is doing what they believe to be a great service for the child. In the process of becoming baptized, the door to eternal salvation is opened, and a relationship with “god” is formed. No religious parent would ever dare say that baptism and a religious upbringing could do more harm than good, but nothing can be good when given in too large a dose. When parents bring up their children in dogmatic Christianity, they expose their children to serious risk of physical, mental, and spiritual harm. Dogmatic Christianity and Christians deserve absolute condemnation by other religious communities and individuals because it ties in an individual’s intrinsic value with their commitment to a god, …show more content…
Dr. Marlene Winell, a human development consultant, writer, and educator with more than 28 years of experience in human services in a variety of settings, believes that leaving such extreme religions produces a trauma unique enough that it needs a diagnostic category of its own, which she has labelled Religious Trauma Syndrome (RTS). One might wonder why this could not be lumped in with Post-Traumatic Stress Disorder (PTSD). The reasoning behind this would be, while there is a generous amount of symptom overlap, certain symptoms of RTS are completely distinct from what would be observed in an individual with PTSD. Some symptoms of RTS include “Confusion, difficulty making decisions, trouble thinking for self, lack of meaning or direction, undeveloped sense of self” (Winell, 2013), as well as “Rupture of family and social network, loneliness, problems relating to society, personal relationship issues” (Winell, 2013). Along with symptomatic differences, there are differences in the treatment as well. In treating RTS, specific emphasis must be placed on undoing the indoctrination the sufferer experienced. RTS also fits well as a subset of Complex Post-Traumatic Stress Disorder (C-PTSD). Winell outlined the distinction in an interview with journalist Kristen Hovet, stating RTS “really destroys your whole approach to life. It’s like the rug gets pulled out from under you in every way, because religion defines everything — it defines who you are, your relationships, your purpose in life, your view of the world, your view of the future, your view of the afterlife. The whole house comes down.” (Winell,
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
Obsessive Compulsive Disorders have been found to have many causal factors. Many of these are cultural and one possibility is that religion plays a part in severity of symptoms, like obsessive thoughts. Because of Darien’s past history and heavy involvement...
Because many people have never dealt with a repressive religion, they may not understand the concept of ‘being cast out.’ A person who experiences religious shunning may suffer many turbulent emotions and phases. Many ex-followers may endure extreme disbelief and fear during their initial shunning. Similarly, shunned members may experience turmoil and extreme depression after being shunned. Without social and physical support, the transitional period after their disassociation is marked by extremely negative circumstances.
The woman given in this case study is not doing well. It is needless to say that she probably didn’t think that her life would end up this way. A woman of her age and a mother of two going through a divorce is always a stressful and complicated time. To make matters worse, this crisis in her life corresponds perfectly with a crisis in her faith life. My initial guess is that these two crises are not individual events, but rather that they are interrelated on a fundamental level. From the information given in this case study it would appear that this woman is experiencing developmental issues in two ways: her divorce and crumbling family life has thrust her into a psychosocial crisis of early adulthood, and the resulting crisis has revealed
Schawrtz, L. L. (1979). Religious Cults, the Individual, and the Family. Journal of Marital and Family Therapy, (5), 15–26.
Children and adults that are familiar with God and that have been taught that God is love, often associated their traumatic experiences in a negative way to their spirituality. Children and adults may relate their trauma experienced to a retribution by a punitive God and it can disrupt their spiritual belief and connection with God or a divine being (Bryant-Davis, et al., 2012). Individuals’ that have experienced trauma at times develop a negative and unsafe view of the world. The world is no longer a safe place for them. This negative connotation of the world could lead to many adverse effects throughout the development stages of a person. It could lead to mental health as well as a complete rejection of one’s faith, and mistrust that can lead to the inhibition of formatting healthy relationships with others or with God. Although, children and adults could develop a negative view against their God due to the negative experience, spirituality can also be a source of strength and a mechanism that can lead to recovery. Many times victims of a traumatic event use their spirituality as a form of coping skill that leads to a better understanding and acceptance of their past or present circumstances. This positive view of spirituality can later be restored through means of different styles of
...en civilization and the individual. Living in a nation still recovering from a brutally violent war (Germany), Freud began to criticize organized religion as a collective neurosis, or mental disorder. Freud, a strong proponent of atheism, argued that religion tamed asocial instincts and created a sense of community because of the shared set of beliefs. This undoubtedly helped a civilization. However, at the same time organized religion also exacts an enormous psychological cost to the individual by making him or her perpetually subordinate to the primal figure embodied by God.
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Though there are many religions that are still practiced in the world, it is important to see what role they play in culture and thinking. When religion is taken in healthy amounts with a strong mind, religion can be a blessing and a gift to people everywhere. It can provide hope to people who need it the most, while inspiring others to take action and make positive changes. However, overdosing on religion can cause equal amounts of pain and anger.
bad for children under the age of 11, because they lack many of the skills
Mikoski, G. S. (2009). Baptism and the Christian Identity. Grand Rapids, Michigan: Wm. B. Eerdmans Co.
Baptism, one of the most prevalent signs of Christian faith, has, for a long time, been a highly debated topic within the community of the body of believers. There are many different ideas surrounding the different practices and views of baptism, even the reason of why we carry out the act of baptism. Just as the idea of a marriage ceremony is to profess your love and commitment to each other, a baptism ceremony has the same effect, but instead your commitment is to Christ. This essay will take a look at this topic, the philosophical ideas surrounding it, how the Bible address it, and also the historical context in which this theological topic falls into.
“Baptism; a ceremonial immersion in water, or application of water, as an initiatory rite or sacrament of the Christian church.” ( Geoffrey W. Bromiley , pg 58). Throughout history the debate of whether baptism is crucial for your salvation has been a hot topic among churches of all denominations. In order to find the truth, we must look to God’s word and testimonies of baptisms in Acts, comparing and contrasting through the steps of faith, and investigate how the church views and participates in modern day baptisms.
Religions are all designed in one way or another to appeal to our core as emotional beings. This is even taken as far as physical pain that is in turn supposed to stimulate emotional pain. a good example of this is the performance (tatbir) as form of mourning in a small group within a sect of Muslims called Shia’s. The act is performed by hitting oneself with a sword on the head with the intent of causing blood to come out in reminiscence of the innocent killing of a religious leader. This is a very disputed act in the Shia community however and the small group that do perform it are believed to be closest in blood to the religious leader it is performed for strengthening their emotional connection to him as a leader which ultimately inhibits them from developing an objective opinion on the matter.