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Gender analysis in film paper
Gender representation in cinema
Gender representation in cinema
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Portrait of a Lady - From Novel to Film
Jane Campion's most recent film, Portrait of a Lady (1996), offers a distinct departure from her previous work, The Piano (1993), with which some critics have found fault. In her 1998 article, for example, while commending Campion for introducing two characters able to renounce the gender warfare that characterizes Western culture, Diane Long Hoeveler criticizes Campion for celebrating marriage, the idea that women cannot survive without a man at the center of their lives (Hoeveler 110, 114). Second, she asserts that while Campion toys with feminist issues and images, Piano is Aromantic and escapist, with Ada's decision to be reborn with Baines a step hardly worthy of the serious feminist issues that Campion seems to be raising in the film (Hoeveler 114). Finally, she points out that Campion is heavily indebted to a 1920s work, The Story of a New Zealand River by Jane Mander. Partly as a consequence of not acknowledging this debt, the film has conflicting sources, Campion's rather permissive twentieth century script about adultery, superimposed on Mander's original, in which the Victorian heroine is not united sexually with her lover until after her husband's death. Enacting a basically contemporary drama in anachronistic costumes and setting, Hoeveler says the film contains gaps, ...fissures we sense while viewing it (Hoeveler 114). For example, how likely is it, she asks, that an 1850s heroine would conduct an adulterous affair? In (Re)Visioning the Gothic (1998), Cyndy Hendershot echoes this view, calling Baines, the film's nontraditional male (Harvey Keitel), a deus ex machina, a fairy-tale character, an imaginary resolution to two real problems, on the one hand the castratio...
... middle of paper ...
..., Campion breaks his barrier of reticence about sex, money and behavior and delivers the facts straight. Hardly faithful to him as she is, though, Jane Campion's work is itself made possible by the original master, Henry James.
Sources Cited
Bluestone, George. Novels Into Film. California UP, 1971.
Campion, Jane. The Piano. London: Bloomsbury, 1993.
Dapkus, Jeanne R. Sloughing off the Burdens. Film Literature Quarterly 25.3 (1997): 177-187.
Giannetti, Louis. Understanding Movies. New Jersey: Prentice-Hall, 1972.
Hendershot, Cyndy. (Re)Visioning the Gothic. Film Literature Quarterly 26.2 (1998): 97-108.
Hoeveler, Diane Long. Silence, Sex, and Feminism. Film Literature Quarterly 26.2 (1998): 109-116.
James, Henry. The Portrait of a Lady. 1881. New York: Random House, 1996.
Jones, Laura. The Portrait of a Lady. New York: Penguin, 1996.
In Laura Mulvey’s “Visual Pleasure and Narrative Cinema”, she presents a number of very interesting facts regarding the ways that the sexual imagery of men and women respectively are used in the world of film. One such fact is that of the man as the looker and the female as the looked upon, she argues that the woman is always the object of reifying gaze, not the bearer if it. And “[t]he determining male gaze projects its fantasy onto the female figure, which is styled accordingly. In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to be connote to-be-looked-at-ness” (487). Mulvey makes the claim that women are presented and primped into this role of “to-be-looked-at-ness”. They are put into films for this purpose and for very little other purposes. However, this argument cannot be incorporated with The Treasure of the Sierra Madre; the existence of women in the film is extremely insignificant to an extent that could be considered absent. “In a world ordered by sexual imbalance,” male serves as the dominant figures with which the viewer can identify, women only appear in the film for a very short moment of time. For instance, the appearance of women is only shown when Howard rescues the ill child in the village and his return to the village for hospitality reception...
Professor’s comment: This student uses a feminist approach to shift our value judgment of two works in a surprisingly thought-provoking way. After showing how female seduction in Malory’s story of King Arthur is crucial to the story as a whole, the student follows with an equally serious analysis of Monty Python’s parody of the female seduction motif in what may be the most memorable and hilarious episode of the film.
Adèle Ratignolle uses art to beautify her home. Madame Ratignolle represents the ideal mother-woman (Bloom 119). Her chief concerns and interests are for her husband and children. She was society’s model of a woman’s role. Madame Ratignolle’s purpose for playing the pia...
James’s narrating character the Governess matches his personality, as they are both involved in the story but connect better with an bystander's point of view rather than a person actively involved. Within his young adulthood its was clear that “he often preferred to withdraw in solitude to read and write.” (Wolf.)James also physically isolated himself from society by moving into the English countryside perhaps making him the perceptive person he was described as. The young governess in Turn of the Screw, observed a connection with her charges but does not actively maintain a relationship with them; they branch into a relationship outside of governess and charge, as they are two separate entities (James 70.) She does not have the same close relationship to the children that the previous governess and manservant did. James’s advertent personality is evidently shown in his character of the young governess as he uses it to present the other characters as the focus of his story rather than the young lady herself.
It may seem that the male characters in classical cinema are given power and control over female characters, but the relationships between characters in Billy Wilder’s 1944 noir Double Indemnity and Michael Curtiz’s 1945 drama Mildred Pierce are complex and do not conform to specific gender roles. Rather, both of these films feature female characters that are both controllers and the controlled. The characters Mildred Pierce and Phyllis Dietrichson hold both of these roles in their respective films but are inverses of each other: Mildred acts strongly and independently but is actually controlled emotionally and financially by others, while Phyllis is presented as submissive but is the grand manipulator. As such, these two films present different images of the “independent woman,” both of which are destined for failure.
In society, constructs of correctness have been formed on the basis of expected, gendered behavior. Individuals have traditional roles that they play which are based on the historical performance of their gender. Although very rigid, these traditional roles are frequently transferred, resulting in an altered and undefinable identity that exists beyond the boundaries of gender. These transgressions into the neuter role are characterized by a departure from the normal roles of society which, if successful, complete the gender transference and allow the individual to live within a new set of boundaries. The Female Marine, or the Adventures of Lucy Brewer is the fictional autobiography of a woman who recounts her experiences in the navy and life as a cross-dressed male. Throughout her narratives, Lucy is able to successfully leap back and forth between gender roles without repercussion. On the other hand, Hannah W. Foster's The Coquette is a sentimental seduction tale that narrates the tragic demise of a young woman who attempts to exceed acceptable behavioral boundaries by establishing herself as a virile, independent individual, a role established by Simone de Beauvoir to be associated with the male (Beauvoir 405). Because of the similarity in the situations of these women there lies a need for an examination of their narrative purpose. The differing results of success with these women are found in the author's reflection of their audience's narrative expectations that deal with the social outcome of women who attempt to move beyond gender-identified behavioral roles.
“Edna, like Walt, falls in love with her own body, and her infatuation with the inadequate Robert is merely a screen for her overwhelming obsession, which is to nurse and mother herself” (Modern Critical Views 2). Edna Pontellier is an estimable woman of the tardy 1800s who not only apperceives that she owns many sexual desires, but additionally finds the vigor internally to digress from society’s code of conduct and builds up the nerve to act on them. Breaking through the role appointed to her by society, convivial protocol, and everyone who circumvents her, she finds herself determined to set her own identity, disinterested in both her husband and children. Many of Kate Chopin’s other stories feature zealous, and quite unconventional female
Gender roles have withstood the test of time and equality throughout the world, and only recently has society made advancements towards gender equality. Undoubtedly, this modern progression in equality can be partially attributed to canon literature which broadens a reader’s perspective and challenges them to think critically. Such as the plays “Trifles”, written by Susan Glaspell, and “M. Butterfly”, written by David Henry Hwang, which address gender inequality through dramatic portrayals. Moreover, when compared and contrasted, “Trifles” and “M. Butterfly”, share the universal themes of femininity and masculinity as well as cultural stereotypes.
In today’s world, men and women are perceived equally by the society. In the past, authority and control define men while women are given the characteristic of helplessness. Men are able to get hold of high positions while women usually are subservient to them. In movies, we would usually see women portray roles that are degrading due to the stereotypical notions they associate with this gender group. Moulin Rouge, a movie set during the 1900s narrates the story of a courtesan woman, Satine, as she undergoes hardships to earn money, experiences love but unfortunately, due to her irrational choices, faces tragic consequences at the end. Satine is a symbol of how women are being treated by the society during the era before post-feminism, where men have superiority over women. As the plot develops, Satine transforms from a worthless prostitute to someone who is courageous and willing to face her fears in order to attain her aspirations. Psychoanalyst theory and feminist analysis are apparent throughout the film. The male gaze, fantasy and feminism are three topics that will be covered in depth in this essay through relating it to the movie.
In America, the 1890s were a decade of tension and social change. A central theme in Kate Chopin’s fiction was the independence of women. In Louisiana, most women were their husband’s property. The codes of Napoleon were still governing the matrimonial contract. Since Louisiana was a Catholic state, divorce was rare and scandalous. In any case, Edna Pontellier of Chopin had no legal rights for divorce, even though Léonce undoubtedly did. When Chopin gave life to a hero that tested freedom’s limits, she touched a nerve of the politic body. However, not Edna’s love, nor her artistic inner world, sex, or friendship can reconcile her personal growth, her creativity, her own sense of self and her expectations. It is a very particular academic fashion that has had Edna transformed into some sort of a feminist heroine. If she could have seen that her awakening in fact was a passion for Edna herself, then perhaps her suicide would have been avoided. Everyone was forced to observe, including the cynics that only because a young
Emily Dickinson is one of the most well known poets of her time. Though her life was outwardly uneventful, what went on inside her house behind closed doors is unbelievable. After her father died she met Reverend Charles Wadsworth. She soon came to regard him as one of her most trusted friends, and she created in his image the “lover'; whom she was never to know except in her imagination. It is also said that it was around 1812 when he was removed to San Fransico that she began her withdrawal from society. During this time she began to write many of her poems. She wrote mainly in private, guarding all of her poems from all but a few select friends. She did not write for fame, but instead as a way of expressing her feelings. In her lifetime only six of her poems were even printed; none of which had her consent. It was not until her death of Brights Disease in May of 1862, that many of her poems were even read (Chelsea House of Library Criticism 2837). Thus proving that the analysis on Emily Dickinson’s poetry is some of the most emotionally felt works of the nineteenth century.
In this essay, the effects of climate change on agriculture and how to manage it shall be discussed. Climate change has and will greatly affect agriculture. As time progresses, the effects of climate change will worsen and become detrimental. Mendelsohn and Dinar (2009:1) state,” if future climate scenarios lead to a widespread reduction in food supply, there could be massive problems with hunger and starvation”. Climate change is a change in global climate patterns which is mainly caused by the increased levels of atmospheric carbon dioxide produced by fossil fuels. The writer chose this topic because climate change is a global problem that will pose a threat to people’s lives around the world and must be dealt with sooner than later.
A Patriarchal society is the social construction of male authority over women in an attempt direct their behaviour. In Tess of the d’Urbervilles, Thomas Hardy presents a story of suffering and pain caused primarily by the men in the novel. Hardy’s bitter critique, mocks the Christian ideals of Victorian thinking (1) which brings about Tess’ demise, a once “innocent country girl”. Similarly, in Perfume: The Story of a Murderer, Patrick Süskind portrays Grenouille, a child of the gutter who is brought up and dies in hate through social condemnation.
Emily Dickinson's unusual character and style has made her become one of the world's most famous poets. In her poems, she expresses her feelings about religion, nature, death and love. Her poems tell a great deal about her lifestyle, which was very secluded and withdrawn from society.
As they write their works from the perspectives of male viewpoints, the image of women is found in a very derogatory condition. In their works, all main incidents take place around the male protagonist; contrary to that, voices and feelings of the women are suppressed and marginalized. They are also provided a very minor role only to fulfill the criteria of a story. Women are not allowed to choose writings as their profession and to take participant in the public places like market, pub or park. But these marooned images of women get revamped in the beginning of the twentieth century, and are solidified at the middle of that age by the hands of some female figures, especially by Virginia Woolf, Simone De Beauvoir, Kate Millett, Helene Cixous etc. At that time female sensibility gets upper hand position, and they start to find their own voice and definite cultural identity in the society. The main focus of this paper is to show how female characters are able to find their definite self, voice and cultural identity in the social arena, and how female sensibility gets due importance in Virginia Woolf’s novel “Mrs