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Early monasticism
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The Poor Clares belong to the Order of Saint Clare, which originally used to be called the Order of Poor Ladies. They were the second Franciscan Order to be established. Poor Clare life today has similarities of how it was back in 1212, but it also has some minor differences. They have a strict schedule that they abided by while also still following the powerful mission that the Poor Clares founded. Poor Clare life today is entirely dedicated to God, just as it was back then.
Saint Clare was born in 1193 in Assisi into nobility. Before Clare was born, her mother was sent a sign by God that her daughter was going to be the “bright light of God in the world.” She was a very spiritual child and prayed all the time. When she was 22, St. Francis put her in a house near the convent and made her a superior. Being a Poor Clare was a very unusually way of life for women to be living back then (http://www.catholicnewsagency.com/saint.php?n=564).
The Poor Clares all around the world follow the same schedule called the The Horarium. Throughout the day they always have something to do. It is their daily schedule devoted to God. The Poor Clares follow the same schedule everyday without fail. It is a way of life for them. The Poor Clares believe “All time is at the service of God, each moment is a means to a far greater end and, therefore, every moment counts”(http://www.cloisteredlife.com/poor-clares/). They believe that they were put on this earth to be devoted to God and all their time on it means a great deal. They are highly dependent on God.
The Poor Clares day begins at 12:30 in the morning when they rise, then at 12:45 a.m. they mediate and read Matins. Next at 1:45 a.m. they retire and go back to sleep until 5:00 a.m., when they ...
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...e in many different parts of the globe. They live by the powerful mission of the Lord. They always follow a strict schedule because their entire day is devoted to God and being in union with him. The Poor Clares today follow the same Horarium as The Poor Clares back then, they have the same vocations and duties also. Being a Poor Clare today would be almost the equivalent of being a Poor Clare back in 1212. Poor Clares today follow the road St. Clare paved for them.
Works Cited
http://www.cloisteredlife.com/poor-clares/ http://poorclares.wordpress.com/a-day-in-the-monastery/ http://www.ewtn.com/library/MARY/CLARA.HTM http://www.poorclares-belleville.info/Who%20We%20Are/index.htm http://www.geocities.ws/osc_aritao/vocation.html http://en.wikipedia.org/wiki/Poor_Clares http://www.catholicnewsagency.com/saint.php?n=564
http://en.wikipedia.org/wiki/Vow_of_Enclosure
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Throughout the fifteenth to eighteenth century nearly half of Europe's population lived a life of poverty with tensions growing along with the increasing economic inequality. Social class impacted the extent in which people sympathized with the poor along with their overall views ranging from seeing the poor as nuisances, responsibilities or even leverage.
Many bishops and abbots (especially in countries where they were also territorial princes) bore themselves as secular rulers rather than as servants of the Church. Many members of cathedral chapters and other beneficed ecclesiastics were chiefly concerned with their income and how to increase it, especially by uniting several prebends (even episcopal sees) in the hands of one person, who thus enjoyed a larger income and greater power. Luxury prevailed widely among the higher clergy, while the lower clergy were often oppressed. The scientific and ascetic training of the clergy left much to be desired, the moral standard of many being very low, and the practice of celibacy not everywhere observed. Not less serious was the condition of many monasteries of men, and even of women (which were often homes for the unmarried daughte...
...the connotation of the word poor is extremely different here in the United States when compared to third world countries. I will then say it is possible for many of the poor to still embrace parts of the simplicity lifestyle. In fact some people who embrace voluntary simplicity will choose to work a part time job and thus make less money. If two people are working the same low income job but one left a high income job because they wanted more time where the other was unqualified for a higher job, who is to say they cannot both embrace the voluntary simplicity lifestyle. Even though the person did not have a choice to move up to a higher level job there are many other aspects of the voluntary simplicity lifestyle they still can make choices about. There are three general levels how far people embrace voluntary simplicity. The first are the downshifters….