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Short note on polygamy
Short note on polygamy
Effects of polygamy on children
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Within Canada we have a generous amount of freedom but this leads to the abuse of our system. This is especially true with regards to polygamy in Bountiful, BC. Because women are susceptible to mental abuse in polygamist relationships it should continue to be illegal in Canada. If this law is in enforced it would help women to be freed of the oppression caused by male domination, eliminate the need for women to suppress feelings that conflict with the ideals of the polygamy life, and aid in avoiding depression resulting from the build-up of concealed feelings.
Polygamy is the case in which a man or a woman has multiple spouses. One branch of polygamy is termed “polygyny”, which is when “one man is married to several wives” (Zeitzen 3). In polygyny, women have become incredibly subservient because they believe being the best sister wife would mean coming closer God. This means they will obey their husbands and the prophet without question. Some of these Mormon fundamentalists reside in a tucked away community know as Bountiful, British Columbia. The women in Bountiful are being subjected to the confinements and abuse induced by their religious cult. “Some of Bountiful’s men are in there forties and fifties when they marry girls as young as fourteen” (Bramham 12). This is pertinent in showing For example; women “are programmed by their prophets to look happy... [and] are taught from birth to “keep sweet”.” (Bramham 17) This critical statement defends the idea of coercing “code[s] for blind obedience” (Bramham 195).
In the documentary “Leaving Bountiful”, Debbie Palmer is forced to standby while her child is taken away from her. This cruel obedience test, performed by her husband, was used to systematically strip away her moth...
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...ernational Journal Of Social Psychiatry 52.1 (2006): 5-17. PsycINFO. Web. 29 Nov. 2011.
Bramham, Daphne. The Secret Lives of Saints: Child Brides and Lost Boys in Canada`s Polygamous Sect, Toronto: Random House Canada, 2008. Print.
Brooks, Thom. “The Problem of Polygamy.” Philosophical Topics 37.2 (2009): 109-22. Web.
Hassouneh-Phillips, Dena. "Polygamy And Wife Abuse: A Qualitative Study Of Muslim Women In America." Health Care For Women International 22.8 (2001): 735-748. Academic Search Premier. Web. 29 Nov. 2011.
Simon, Robin W., and Kathryn Lively. "Sex, Anger And Depression." Social Forces 88.4 (2010): 1543-1568. Academic Search Premier. Web. 29 Nov. 2011.
Slinger, Helen, dir. Leaving Bountiful. Narr. Ann Mortifee. Bountiful Films, 2002. Documentary.
Zeitzen, M. Koktvedgaard. Polygamy: A Cross-Cultured Analysis, 2008. New York: Berg, 2008. Print.
"We are a peculiar people," Elder Bruce R. McConkie once said (McConkie 25). The Church of Jesus Christ of Latter-day Saints is one of a few "odd" Christian religions. Many of its practices have created much persecution and political reaction, polygamy being one of these. It created much social and political persecution of the Mormons.
Most American women would shudder at the thought of their husband spending time with another woman. Not Elizabeth Joseph. Joseph chronicles her life in polygamy in an essay that appeared in the New York Times in 1991 entitled “My Husband’s Nine Wives”. Joseph discusses how it is problematic to manipulate her life around her husband Alex, her occupation and her youngster on a daily basis. She argues monogamous relationships are chockfull of “compromises” and “trade-offs”. She mentions how excited the children are when their Father comes to eat once a week. Joseph speaks of making an “appointment” to spend time with him. If it is another wife’s turn, Joseph may interject if she is “longing for intimacy and comfort only he can provide.” (148) Joseph asserts pleural marriage is the only resolution to her problems. Unlike Joseph, most American women are managing a demanding full time job, hyperactive children and their needy husband on a daily basis.
In the United States, nearly 800,000 children are reported to be missing every year (“Key Facts”). Approximately 40% of these children are either “killed or never recovered” (“When a child…”). Elizabeth Smart, a victim of abduction, was not part of this statistic. She was finally rescued and reunited with her family after nine months of being held captive. Ten years after her abduction, she released her memoir My Story. In her memoir, Elizabeth Smart stated she used her faith and strong love for her family to stay alive during these nine months. She stated that her return to her family could not have been possible without the strong determination and courage she had. Smart’s memoir My Story highlights that in the toughest conditions, determination
I was impacted by Dave Pelzer’s book, “A Child Called It” (1995) emotionally and cognitively, due to the nature of abuse the author experienced, it’s heartbreaking to hear a mother renouncing her son, her flesh and blood, a child she carried for nine months; nurtured
A devoted mother, Anne Bradstreet is concerned with her children as she watches them grow up. “Or lest by Lime-twigs they be foil'd, or by some greedy hawks be spoil'd” Anne Bradstreet uses to describe her fear for her children. Not wanting to see her children suffer, Anne Bradstreet turns to God to help her children. Bradstreet imagines her bird’s being stuck on a branch and a hawk eating them, a grim image of all of her sacrifice being lost in a single moment. “No cost nor labour did I spare” describes how much Anne loves her children.
The death of her child occurred while she and Leroy were watching a movie at a drive in theater. Her child then four months old was in the back seat. Studies have shown the amount of guilt a parent places upon themselves leads to emotional, psychological, and social consequences (Boyle 933 par 5). The relationship between the two parents becomes difficult to manage and needs tremendous care and guidance to maintain (Boyle 933 par 10). Of all the deaths a person might encounter, the death of a child is very traumatic and likely to lead to most severe consequences. It is reasonable to anticipate that families who lose children from SI...
Even with the pain of bearing children, raising them, doing household and even farm chores, their efforts have never been truly appreciated. Mrs. Wright was “…real sweet and pretty, but kind of timid—and fluttery…” as Mrs. Hale, her neighbor, describes her (22). This would all soon change after her wedding day. With Mr. Wright’s insipid character and lack of patience of any joyous sound, Mrs. Wright’s spirit dwindled to nothing. It seems she spent hours at a time focusing on her quilts, preserves, and caring for the only life there was in the house, her canary. Even when Mr. Hale offered to get a party telephone, Mr. Wright responded, “…folks talk too much anyway…”(5). This silence he preferred also applied to his spouse. There were no hugs given out much less a smile. He failed to give her even the most minimal sing of appreciation much less the emotional warmth she hungered for.
In the area of religion the “emphasis of religious based subordination suggested that, for a woman to be virtuous and serve God, she must follow the lead of her husband […] this gave men the impression that they had a God given right to control their wives, even if this mean through the use of physical correction” (Nolte 1). Due to the fact that religion is claimed to be an important Victorian ideal, men believe that for women to lead a virtuous life, she must follow the wishes of her husband. Even if these wishes allow her to be beat.
Introduction A century ago, divorce was nearly non-existent due to the cultural and religious pressures placed upon married couples. Though over time Canadians have generally become more tolerant of what was once considered ‘mortal sin’, marital separation and divorce still remain very taboo topics in society. Political leaders are frowned upon when their marriages’ crumble, religions isolate and shun those who break their martial vows, and people continue to look down on those who proceed to legally separate their households. With that being said, couples do not just decide to get a divorce for no particular reason. There must be something driving them towards marital dissatisfaction and further, driving them towards divorce.
One of the cases found in the novel by Cynthia Crosson-Tower dealt with a little girl by the name of Jessica Barton. Although still a small child, her foster family had an issue trying to raise her in which she gave them behavioral issues and she would not react to them and was hard to ...
Due to the family’s economic status she had to leave high school before graduating and get a job to provide for her family. As a mother she wanted common gifts for Deborah which would mean a husband, children and a comfortable home. However, Debora wanted anything but that. Growing up in the 1960’s Deborah had a strong attraction towards books that she would often read on her way home from school. At the age of 29 she got a divorce and made the decision to enroll in graduate school where she would perceive her PhD. During her educational life Deborah was sure that it was unfair that her mother despised her values. After receiving her doctorate degree Deborah believed that she could now stand her ground and prove to her mom that her life was good even though she hadn’t remarried. However, the conversation that followed would soon enough change her
Polyamory, like polygamy, refers to the state of conducting multiple romantic relationships at once; however, there are many distinctions between the terms. The most blatant difference is that polygamy specifies the participants are all married to each other, whereas polyamory encompasses a spectrum of relationships ranging from casual to committed. Furthermore, polygamy has its roots in religious and highly patriarchal systems, such as the Abrahamic faiths or the notorious Fundamentalist Church of Jesus Christ of Latter Day Saints. Quite distinctly, the lifestyle we now know as polyamory grew out of the hippies’ free love movement in the 1960s, with considerably different values. In its modern form, it is a secular alternative lifestyle that is gradually gaining in popularity. It is estimated that there are over half a million openly polyamorous families in the United States alone.
Many people would happily accept an opportunity to have their daily stress reduced by employing help with not only their children but also with daily household responsibilities of cooking and cleaning. Especially in this fragile economic state the average family living in America cannot afford the luxury of hiring a house cleaner, cook or nanny. However, there are polygamists families in America have the abilities of multiple adults contributing to the same household because of the lifestyle choice of having multiple spouses. The extra help comes at a price for woman, by having to share her husband with other woman and raising her children in the difficult and uncommon lifestyle. Polygamy takes a total acceptance and understanding of it by the mothers, in order for polygamy not to have a negative psychological impact on her children. Children are the innocent victims of polygamy; consequently, they grow up witnessing a tense environment filled with their mother’s insecurities and rivalries with the other wives, which sequentially end up harming the child in the end. Furthermore, polygamy can be psychologically damaging to children because of the increased rates of not only welfare fraud, domestic violence, and underage marriages but also child abuse and neglect.
For most anti-polygamist supporters, having more than one spouse is immoral, irresponsible, and the ever mentioned, just plain “gross”. Most of these accounts have minimal to non-existent association with polygamous marriages or its founding practice (Zeitzen, 2008). According the Duncan (2008), polygamy is defined as the “state or practice of having more than one spouse simultaneously”. The Fundamental Church of Ladder Day Saints (FLDS) guides those who practice fundamental Mormonism. The church has a leader, or “prophet”, who serves as a median between God and the people. One of the key principles states that each man must marry more than one wife in order to enter into the celestial kingdom. In keeping with the faith, the women’s purpose on earth is to be obedient to her husband and obey the Prophet. If done faithfully, the women shall be invited by the man to join him in the celestial kingdom (Den Otter,
Although there are many very traditional aspects and unique beliefs in the LDS church, the group that most people are thinking of when they make snide comments about Mormons and “sister wives” in the FLDS or the Fundamental Ladder Day Saints. Like Quiverfull, the FLDS utilizes practices such as homeschooling and rural living to isolate it’s members to promote a very specific life-style. In the last few years FLDS communities have been in the news for practicing their own twisted form of polygamy involving underage girls. Leaders like Warren Jeffs have been arrested and girls have been freed from the compound they were living on in dramatic made for TV moments. Grabbing national attention for such drastic allegations put a lot of members and mainstream Mormons in a very uncomfortable place, where they had to question their faith and practices. The way that extremists take advantage of young women is no new concept, but the extent that the FLDS church was taking sexual abuse was unlike anything most Americans had ever thought of. Not only had Warren Jeffs had begun to implement a systematic, forced impregnation process where he and fifteen other high ranking members, referred to as the “Seeders” were the only men who were allowed to father children but he also began to kick as many men as possible out of the community. Jeffs himself had an estimate of over 80 wives himself, but as