Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Problem of masculinity and femininity
Problem of masculinity and femininity
GENDER IDENTITY : MASCULINITY and FEMININITY
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Problem of masculinity and femininity
The present summary explores the idea that professional women face a difference of opinions when talking about their life choices with their mothers, who grew up accepting that the greater call of a woman was to marry, raise children, and run a household. Many women believe their mothers don’t comprehend or don’t value their essential and distinguishing attributes that they value in themselves the most. But how many of them would do the same for their mothers? Deborah Tanen the Author of “Understanding Mom” shares her experience as she relates her own life and the choices that she made and what made her able to understand her mother.
Understanding Mom
In the article “Understanding Mom” the author Deborah Tanen refuses to be pushed backwards as she provides adequate ground for her choice to divorce her husband and return to school; at the same time making an earnest and conscientious attempt to comprehend the worlds of gender and marriage from her mother’s point of view. In life Deborah
…show more content…
Tanen is a linguist at George Washington University in Washington, D.C. who is well known for her articles and books on interpersonal communication, social interaction, and public discourse. Professional women like Deborah Tannen are often faced with a difference of opinions when talking about their life choices with their mothers, who grew up accepting that the greater call of a woman was to marry, raise children, and run a household. Many women believe their mothers don’t comprehend or don’t value their essential and distinguishing attributes that they value in themselves the most. But how many of them would do the same for their mothers? Deborah Tannen’s mom was born in Russia in 1911 and later on before the age of 12 she moved to the United States.
Due to the family’s economic status she had to leave high school before graduating and get a job to provide for her family. As a mother she wanted common gifts for Deborah which would mean a husband, children and a comfortable home. However, Debora wanted anything but that. Growing up in the 1960’s Deborah had a strong attraction towards books that she would often read on her way home from school. At the age of 29 she got a divorce and made the decision to enroll in graduate school where she would perceive her PhD. During her educational life Deborah was sure that it was unfair that her mother despised her values. After receiving her doctorate degree Deborah believed that she could now stand her ground and prove to her mom that her life was good even though she hadn’t remarried. However, the conversation that followed would soon enough change her
mind.
After witnessing Abigail’s affair with Detective Len Fenerman, Susie recalls when as a young child, her mother used to tell her tales of mythology, such as Zeus and Persephone, rather than princess fairytales like most mothers would. The young mom liked to recount these stories because “she had gotten her master’s in English―having fought tooth and nail with Grandma Lynn to go so far in school―and still held on to vague ideas of teaching when the two of us were old enough to be left on our own” (Sebold 149). As mentioned, becoming a mother to Susie and Lindsey forced her to press pause on her ambitions to step further in her career and education. However, she held on to these dreams since there would be an opportunity to carry out what she had planned when her children grew up and no longer needed round-the-clock attention or care. These hopes were quickly crushed after the birth of Buckley, the third child in the Salmon family. Abigail realizes that she would be forever constrained to motherhood “since suburban life, for women, meant commitment to home and family, to house care and child care” (Hacht 143). Since she became a wife and mother in the late 1950s, Abigail Salmon represents how many women felt during the Seventies as ideologies of feminism and motherhood clashed. To these women, domesticity
For, in relinquishing, a mother feels strong and liberal; and in guild she finds the motivation to right wrong. Women throughout time have been compelled to cope with the remonstrances of motherhood along with society’s anticipations Morrison’s authorship elucidates the conditions of motherhood showing how black women’s existence is warped by severing conditions of slavery. In this novel, it becomes apparent how in a patriarchal society a woman can feel guilty when choosing interests, career and self-development before motherhood. The sacrifice that has to be made by a mother is evident and natural, but equality in a relationship means shared responsibility and with that, the sacrifices are less on both part. Although motherhood can be a wonderful experience many women fear it in view of the tamming of the other and the obligation that eventually lies on the mother.
In their articles, Chang Rae-Lee and Amy Tan establish a profound ethos by utilizing examples of the effects their mother-daughter/mother-son relationships have had on their language and writing. Lee’s "Mute in an English-Only World" illustrates his maturity as a writer due to his mother’s influence on growth in respect. Tan, in "Mother Tongue," explains how her mother changed her writing by first changing her conception of language. In any situation, the ethos a writer brings to an argument is crucial to the success in connecting with the audience; naturally a writer wants to present himself/herself as reliable and credible (Lunsford 308). Lee and Tan, both of stereotypical immigrant background, use their memories of deceased mothers to build credibility in their respective articles.
Robert Kuttner, the author of “The Politics of Family” also believes that women should not only be the caretaker but whatever they want in a career. Robert Kuttner’s text does support Stephanie Coontz’ arguments about the issues related to traditional values and modernity in American families during the beginning of 1890 and how they have changed and need to be changed in order for families to have strong bonds with each other, especially women who need more freedom to choose their own lifestyle. During this generation people reveal everything to the society. They are open about premarital sexuality, birth control and they don’t hide anything from the society.
This paper argued that the mother in Jamaica Kincaid’s short story “Girl” is loving towards her daughter because the mother is taking time to teaching her daughter how to be a woman, and because she wants to protect her in the future from society’s judgment. Kincaid showed that the mother cared and loved her daughter. The mother wants her daughter to know how to run a home and how to keep her life in order to societies standards. Alongside practical advice, the mother instructs her daughter on how to live a fulfilling
Marjane’s mother was one of the most influential people in her life, her mother taught her to be strong and independent. By introducing her mother through the story of her mother getting photographed at a demonstration, Marjane presents her mother as being independent and rebellious (Satrapi 5). Later in the novel Marjane’s mother argues with her father to allow Marji to come to a demonstration with them, she claims it is Marji’s time to “defend her rights as a woman” (76). Because her mother taught Marji that it is okay for a woman to rebel and speak her mind, Marji never hesitates to speak up and will not conform and allow herself to become just another veiled, female traditionalist. Marjane’s mother shows her acceptance of Marjane as an independent woman when she visits her in Austria and asks her for a cigarette (204). Marjane’s mother is not ignorant, nor does she hold her daughter back to the rules of society. She knows Marji is grown up and treats her as an adult, allowing Marji not only to view their relationship in a different way but also to view herself in a different way: an independent adult who can make her own choices.
Eva’s lack of value for motherhood shaped the lives of her family as well as her own. Because of her negative feelings toward motherhood, many of the people surrounding her have similar values. Eva reflects her community’s negative perception of motherhood by being straightforward about it and passing it down through her family
For many of us growing up, our mothers have been a part of who we are. They have been there when our world was falling apart, when we fell ill to the flu, and most importantly, the one to love us when we needed it the most. In “Two Kinds” by Amy Tan, it begins with a brief introduction to one mother’s interpretation of the American Dream. Losing her family in China, she now hopes to recapture part of her loss through her daughter. However, the young girl, Ni Kan, mimics her mother’s dreams and ultimately rebels against them.
6 Santovec, M. L. (2012, 08). Covey's 7 habits can guide working mothers. Women in Higher
"Two Kinds" by Amy Tan is about the intricacies and complexities in the relationship between a mother and daughter. Throughout the story, the mother imposes upon her daughter, Jing Mei, her hopes and dreams for her. Jing Mei chooses not what her mother wants of her but only what she wants for herself. She states, "For, unlike my mother, I did not believe I could be anything I wanted to be. I could be only me" (Tan 1). Thus this "battle of wills" between mother and daughter sets the conflict of the story.
Societal perceptions of motherhood in North America have changed drastically over the last century and continue to change. Due to prescribed traditional gender roles, the concept of motherhood has historically been latent in the concept womanhood, in that a woman’s ability to reproduce was seen to be an inherent part of her identity. Thus there existed societal pressures not only for women to become mothers, but to fit into the impossible standard of being the “perfect mother”. However, as the feminist movement gained more ground and women were increasingly incorporated into the workforce, these traditional views of gender roles and in turn motherhood were challenged. As the family dynamics that exist today are much more diverse, what makes a “good” mother and a “bad” mother continue to be debated – the “Mommy Wars”, to be discussed in the first section, though a largely media driven debate, that is telling of our society’s preoccupation with “mother-blaming”. The second section will discuss feminism’s relationship with motherhood; while in the past some feminists have rejected motherhood as a whole with the belief that there was no way around the patriarchal oppression that existed within it, today feminist scholars argue that there are ways for motherhood to be less oppressive and more empowering. The third section discusses the fairly new practice of feminist mothering in which feminist mothers work to challenge the “institution of motherhood” in order to use motherhood as a platform for activism. Therefore, as feminism seeks to challenge these traditional gender roles, the feminist movement has enabled women to redefine what it means to be a mother in our society – making motherhood a symbolic platform for women’s rights.
In the 1950’s through the 1960’s women were not respected in there everyday lives, in the job field or in general. They did not have the rights they deserved, so during this time the “women’s movement” began. Women fought for their rights and fought for the self-respect that they thought they deserved. In the play A Raisin in the Sun by Lorraine Hansberry, the character Mama, expresses her feelings of pushing or extracting a new side for a woman. Her role explains that woman can be independent and can live for themselves. Through her behavior in this play she demonstrates that women can support and guide a family. Mama is in charge of the family, which is unusual, since men are traditionally the “head of a family”. Through Mama’s wisdom and dialect she expresses and portrays an image of pro-feminism. Mama’s experience in the play A Raisin in the Sun illustrates the expressions, the emotions, and the feeling with which Mama and women had to cope. She was able to characterize this through her passionate dreams, her control and her strong willed attitude.
Jamaica Kincaid’s “Girl” shows in society how a woman should be placed and what it means to be a woman. A women doesn’t question her partner, instead she is subservient to him. A woman’s duties include staying at home taking care of the children and cooking; while the man works and brings home the money. A feministic approach to Kincaid’s “Girl” points to the idea of the stereotypes that women can only be what they do in the home, they should only be pure and virtuous, and their main focus should be satisfying their husband.
Many women in modern society make life altering decisions on a daily basis. Women today have prestigious and powerful careers unlike in earlier eras. It is more common for women to be full time employees than homemakers. In 1879, when Henrik Ibsen wrote A Doll's House, there was great controversy over the out come of the play. Nora’s walking out on her husband and children was appalling to many audiences centuries ago. Divorce was unspoken, and a very uncommon occurrence. As years go by, society’s opinions on family situations change. No longer do women have a “housewife” reputation to live by and there are all types of family situations. After many years of emotional neglect, and overwhelming control, Nora finds herself leaving her family. Today, it could be said that Nora’s decision is very rational and well overdue.
For hundreds of years, mothers have been given the job status of being the homemaker and providing care for their children. Many definitions of a mother specifically include the words, “caring for a child”. While this statement remains true, many would argue that the definition of motherhood should be changed. Now, in the 21st century, mothers can be found in all parts of life, whether at home or at work. The status of a mother has created so much controversy between stay at home moms and working moms. In fact, the tensions have gone so far as to be entitled the “Mommy Wars”. Working moms, specifically, have had to deal with judgement and hardship because of their decision to work.