The Poll and Smith’s Model of Spiritual Identity is supposed to help identify the different levels of spiritual development. The model consists of four stages; Pre-Awareness, Awakening, Recognition, Integration. In the Pre-Awareness stage, the person has little knowledge of spirituality. During the Awakening stage, a person does not have consistent spirituality in their life. In this stage, he/she begins to learn about spirituality due to a crisis, conflict or event that recently occurred. In the Recognition stage, a person begins to gain trust in a force or being. In the last stage Integration, a person begins to develop and visualize themselves as spiritual beings. He/she soon begins to act in a way that reflects their new found spirituality
and faith. Religion is the belief or worships of someone or something. However, spirituality has a different definition to everyone. To some spirituality is about their inner soul, but to others it can be about their values and meaning of life. According to Saroglou (2008), “Spirituality is emerging today as a new psychological reality, concept, and research subject, partially distinct from religiousness (as cited in, Hill and Pargament 2003). Although there is no clear consensus about its definition—notice that the case has been similar for religion for centuries—recent conceptualizations agree that modern spirituality (a) includes a reference to transcendence or the sacred but not necessarily God or gods as defined within religious traditions and (b) emphasizes an individual reality of connection with transcendence, others, and the world in general, without necessarily belonging or referring to a particular religious institution or group (as cited in, Hill et al. 2000; Miller and Thoresen 2003; Piedmont 1999). As religion and spirituality are both similar and distinct constructs, one can suspect some associations of spirituality with personality and values similar to and others different from religion” (p.88). There similarities and differences between spirituality and religion. I agree with Poll and Smith’s Model of Spiritual Identity. Most people lack religion or spirituality until a crisis or unexpected event occurs; the Pre-Awareness and Awakening stages. I believe once they see how their beliefs affects their outcome they are more inclined to keep their beliefs. After people gain their beliefs, I believe that they go into the Recognition stage and they begin to trust the force or being. Then during the final stage; Integration, they begin to have the desire to commit their all to their beliefs and begin to act in such a way.
Religion has 7 core attributes that allow someone to call it a religion, these include Narrative, Doctrine, Emotional, Material, Ethical, Ritual and Social. These seven attributes help individuals identify what can be classified as a “religion”, however spirituality has no “easy way” to identifying it. Spirituality can be found within the individual looking for their “meaning” but not physically expressed.
A Biopsychosocial spiritual assessment (BPSS) is vital to use when providing a framework for the client’s presenting problems. It serves as a guide to help Social Workers determine how the client’s biological, psychological, social, and spiritual dimensions affect their overall functioning. The BPSS assessment allows the Social Worker to view the client holistically, examine barriers that prevent the client from receiving proper treatment, and the ways the client’s interacting systems have an impact in their life. For the purpose of this paper, I will complete a biopsychosocial assessment based on the information my client has disclosed to me and implement strategies necessary to achieve his treatment goals.
On a more refined level of Erikson’s theories, James Marcia’s four levels of ego identity are observed. The four stages are; Identity confusion, when there is not crisis or active commitments; foreclosure, still no crisis but starting to form beliefs, goals and values; moratorium, active crisis and actively trying to seek a way to resolve crisis, and finally, identity achievement; one has gone through and resolved crisis, and now has firm beliefs and
The assessment tool that I plan to use in this intervention is the biopsychosocial spiritual assessment tool. This assessment tool will give me a good impression of what Marcel is dealing with. This assessment tool will give me information such as some of Marcel’s background information, such as age, mender, and ethnicity. This assessment tool will also give me some insight on Marcel’s childhood. Some of the things he may have experienced in that time in his life that has caused a negative effect on his life and if some of those experiences are connected to the problem that he is having. This assessment tool will also address some of Marcel’s family background. This information is important because it may show some of the
Watts, F., Dutton, K., & Gulliford, L. (2006). Human spiritual qualities: Integrating psychology and religion. Mental Health, Religion & Culture, 9(3), 277-289. doi:10.1080/13694670600615524
Spirituality can be defined as ‘‘ways of relating to the sacred’’ (Shults and Sandage 2006, p. 161) that involve the experience of significance (Zinnbauer and Pargament 2005)”. (Jankowski and Vaughn, 2009, p.82).
Melhem et al (2016) define spirituality as an “abstract, subjective, and complex term, whose definition varies between individuals, philosophies, and cultures” and has “many subjective meanings” (p.43). I have learned from many friends who view themselves as spiritual, but don’t follow any particular religion, that spiritualty has allowed them to find meaning and balance in their life. Many feel that all individuals have the capacity to be spiritual, but I haven’t felt the need to tune into this concept thus far in my life. I would tell you where I find meaning and balance in my life, but I don’t even fully know that answer myself. Spirituality is such a new concept for me, and I find it hard to wrap my head around the ways in which I may be able to view or understand it. Therefore, it is something I hope to explore as I mature and continue to understand who I am as a person in this
84% of the people on earth claim to be religious.(2) One third of the world claims to be Christians, 1.6 billion people in the world claim to be Islamic, (3) and one out of five people in the world claim to be spiritual but not religious. (1) Spirituality and religion are often thought to be synonymous, but it’s important to understand the differences between the two. The two have been around for ages, but even though they contrast; they are not the same. One could be described as an outer look on acts and laws, the other more as an internal look of oneself.
Spiritual formation is a process that morphs as we grow and change. There is no one singular correct path this type of journey takes because each journey is as individual as the person who is experiencing it. Most obvious, the journey will be different from those who identify as religious and those who do not and will diversify with in each category. For example, the spiritual journey a Buddhist takes will be different from that of a believer in Judaism or Christianity. In fact, the journey will continue to diversify between Christians, male and female, age groups, even by demographic location. Consequently, the spiritual formation process is as diverse as it is intricate and we may never be able to discover all the journey options. Although individuals may not actively recognize they are experiencing spiritual formation it is a process that affects all. Because it is in human nature to question, learn, grow, and act, everyone to a certain extent is exposed to a unique spiritual formation journey.
In conclusion, the formation of one’s identity has many components. Beginning at the onset of adolescence and continuing to expand, grow and form and reform as we live through the struggles or success of life. Many theorists have endeavored to clarify the development of identity formation. However, Erik Erickson offered one significant theory involving the formation of one’s identity. Expounding on Erickson theory, Marcia developed his Identity Status Model according to the existence or absence of crisis and commitments. These four statuses, diffusion, foreclosure, moratorium and achievement can combine in various ways to produce a self. One’s sense of identity is determined largely by the choices and commitments made, therefore, having a well-developed sense of self can provide an individual with insight to their strengths, weaknesses, and individual uniqueness. An individual that finds themselves
You got curly hair from your mother and big brown eyes from your father. But where did you get your talents and opinions? Did you learn your interest from environmental factors or was this already embedded within you? We know appearance, for the most part, is something we cannot control, but we can control what we like or dislike. These things we learn from our society shape our identity. For a better perspective, identity is the strongest influence on our personalities. We all have a deep wish to stay true to how we characterize ourselves. Any conversion we make within ourselves will depend upon our surroundings. By building off given characteristics, we can create an everlasting change within our lives. This change can be a good or a bad thing; the identity we develop depends on us. Nurture is the development of certain characteristics that was influenced by the environment. These characteristics include your favorite styles or your talents. No matter who we chose to become, we will always seek for the best. Therefore, by developing characteristics as we continue to live our lives, nurture is the ultimate cause of identity.
84% of the people on earth claim to be religious.(2) One third of the world claims to be Christians, 1.6 billion people in the world claim to be Islamic, (3) and one out of five people in the world claim to be spiritual but not religious. (1) Spirituality and religion are often thought to be synonymous, but it’s important to understand the differences between the two. The two have been around for ages, but even though they contrast; they are not the same. One could be described as an outer look on acts and laws, the other more as an internal look of oneself.
Religious Experience There are various interpretations of the definite meaning of a religious experience, where each are unique and different. There have been many, many stores put forward by certain individuals who have claimed to have such an experience. Various people have studied them, and have come to the conclusion that in most cases, very similar subjects are brought up in them. Some say that a religious experience involves having some sort of contact with God. For example, it has come to our awareness that people over the years have ‘heard the voice of God’.
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.” According to Buddha, everyone needs some form of spirituality to define his or her life and existence. Webster Dictionary defines spiritualism as “a system of beliefs or religious practices based on supposed communication with the spirits of the dead, often times through mediums.” Though this is one general definition of spiritualism, this concept is one that does not hold a conclusive meaning. Each and every single person has the ability and right to create and practice their own idea of spiritualism. From ancient times to present day, the term and practice of spirituality has transformed, particularly from region to region. Despite the discrepancies in practices and overall understanding of this idea, spirituality has had an effect and impact upon all of humanity since the creation of time. This religion that is believed to have been established in the early eighteen hundreds, after two little girls claimed to have the ability to talk to spirits, sparked interest in this spiritual movement, allowing it to spread rather rapidly over many geographical locations. Aside from being recognized as a religion, spiritualism is also believed to be a form of philosophy and a science in which spiritualists believe that there is life after death and try to demonstrate this through the ability of attempting to communicate with those that have passed on. Spiritualism was socially different from other religions in existence at the time because it presented followers with a more tolerant belief system that assimilated the principles and facts from a selection the world's religions. Spiritualism also made it acceptable for women to play a disti...
Ganga and Kutty stated (2013) spirituality refers to a path of life that enables people to seek reason of their existence and helps people explore challenges. Ganga and Kutty (2013) conducted a study on adults to see if spirituality had positive effects on their life, meaning did their life have purpose or value. Each participant partook in a study that asked questions about their life and purpose. The study consisted of a daily spiritual experience scale, it was a point scale that consist of 16 items to be rated on a 6-point scale. The results concluded that spirituality has positive effects on their life when seeking their purpose. Each participant felt that he/she had a purpose and that their life was valuable and meaningful (Ganga and Kutty, 2013). According to Ganga and Kutty (2013), spirituality is a way for people to discover the meaning of their life. Spirituality is a personal adventure to understand answers to the questions they seek to find about their spirituality and purpose in life. It says spirituality is a set of beliefs and practices that concludes with life changing paths that make a person’s life meaningful. Spirituality has been viewed as an important factor when realizing the purpose of life. Ganga and Kutty (2013) expressed spirituality enhances our emotions, thoughts, beliefs, relieves stress and it finds meaning and purpose of one’s life. I believe