Before we can hope to reason correctly, we need God’s grace to transform our minds” (Jones p.13). Growing up with a Catholic background, I never knew much about what theology was. I had heard stories about the study of theology, but never practiced the understanding of the things of God. I grew up in a traditional Catholic background and was baptized when I was very young. I had the support of my family to attend church and have a relationship with God. On my mom 's side, I am a 5th generation Catholic, my dad grew up Episcopalian. My dad later was baptized into the Catholic church and accepted Christ. Both my parents have influenced me into the belief of God and his teachings. I fell away from Christ a couple years ago and put …show more content…
“Without the active presence and power of God the Spirit, the project of theology would only be selfish, sinful one, but sometimes uncomfortable with talk about the Holy Spirit” (167). Through the understanding of pneumatology, we can focus on the Holy Spirit with confidence, faith, and anticipation. When we think about the study of the Holy Spirit, we think about the relationship with him. We have to have a relationship with him in order to bring us into the relational life of God in a special way. God is more than we could ever image and affirm. The Holy Spirit is what keeps us from forgetting the true nature of the person Jesus was. There is indeed no Holy one like the Lord and is set apart from …show more content…
The real answer to everything in the world is that all things were made by God for a purpose and things were created through him. The doctrine of Eschatology is the teachings of the last things. The heaven, hell, death, judgment, the second coming of Christ, and the kingdom of God. The practice of eschatological practices is worked through the understanding of heaven and the new earth. We must trust that one-day God’s good purposes for creation will be fulfilled. We must trust God that he will help provide us with external life. Though, it’s important to look forward to what is not yet, the day when we will truly know everything. Our hope for the world is not for world destruction, but for the world to meet God. Our hope for the world is to see continuity between what God is doing and what God will do in our lives in the future. Practicing eschatology is to grieve and to hope, knowing death will be followed. God is the God who is the making of all new things, heaven, and the earth. God’s resurrection is our hope to look forward to the general reason and power for practice. The practice to understanding the world now and in the kingdom to come. The life and world to come are more than we can ever imagine. The world that is bigger and freedom with God almighty. The idea of dying shouldn’t scare Christian because we shouldn’t be afraid of the not
In the film “The Holy Ghost People,” right away we get individual accounts of what the “Holy Spirit” is to certain individuals. One woman says the Holy Ghost guides her and keeps her going. The people are very intense about their beliefs, which comes from the religion Pentecostalism, which has a hyper focus on personal experience with God and baptism with the Holy Spirit. We see them in their church, we hear the sermon, and see the ritualistic dances and the way the prayer overcomes them, and causes seizure like motions. We see and hear the prayers for the healing of one woman’s eyesight, and another woman’s back pain. One man, seemingly the pastor, says that “if God is not doing what they ask, people aren’t believing hard enough.” Later we get an account from a woman of how she was nursed back to health as a little girl brought her nutrients, and she believes it was
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
The fear of the unknown is one of the most crucial issues about life after death. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind, 2 Timothy 1:7. The scripture is our surety that those who accept Jesus Christ as our Lord and Savior then we will receive the gift of everlasting life according to John 3:16. The Abrahamic teaching of the resurrection is the foundation of the Christianity; And if Christ has not been raised, our preaching is useless and so is your faith, I Corinthians 15:14.
Rheumatoid arthritis is a chronic inflammatory and an autoimmune disease that occurs when the immune system mistakenly attacks the body’s tissue (Rheumatoid arthritis, 2017). This disease affects the entire body, which is called a systemic (means entire body) disease. Arthritis is derived from the word part arthr-, which means “joint,” and -itis, which means “inflammation,” so altogether it means “inflammation of the joints.” It creates inflammation that causes the tissue that lines the inside of joints (synovium) to thicken. About 1.5 million people in the U.S. are affected. It affects all races, but it affects three times as many women than men (What is Rheumatoid Arthritis, n.d.). Overtime, rheumatoid arthritis causes painful swelling that can potentially result in bone erosion or joint deformity, which leads up to physical disabilities. RA can affect more than just your joints, but can spread to body systems, skin, eyes, lungs, heart, blood vessels, e.t.c (Rheumatoid arthritis, 2017).
Krostenberger and Swain (2008) from the patristic period until today, John's Gospel has served as a major source of the church's knowledge, doctrine and worship of the triune God. Among all New Testament documents the Fourth Gospel provides not only the most raw material for the doctrine of the Trinity, but also the most highly developed patterns of reflection on this material—particularly patterns that seek to account in some way for the distinct personhood and divinity of Father, Son and Spirit without compromising the unity of God. While there have been recent, fine studies on aspects of John's doctrine of God, it is surprising that none summarises and synthesises what John has to say about God as Father, Son, and Holy Spirit. In order to fill this
Rheumatoid Arthritis is when the joints are chronically inflamed, which happens because it is an autoimmune disease which means that the immune system attacks the body tissues. Although Rheumatoid Arthritis mainly affects the joints, it can also affect other organs.
Heaven agreed with Earth, and kissed, the World finally had its Messiah. Jesus, the one who could give the Holy Spirit, according to John, was seen with the Holy Spirit brooding over Him, like the waters at creation. The witness of the Spirit was the great indicator, pronouncing Him as the Anointed one. “The Spirit of the Lord is upon Me…” Jesus Received the blessing of the Father and the commencement unto suffering began. Jesus is the suffering servant, Marks Gospel makes that evidently clear, over and over again.
Jesus refers to the Holy Spirit in John 14:16-17, “And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him not knows him. Y...
Pneumatology is the doctrine that focuses on the personhood of the Holy Spirit. Through out the New Testament the Holy Spirit is granted specific characteristics and duties. Following the resurrection, Jesus said “another” is coming in my place. In John Jesus says, “Then I will ask the Father, and he will give you another Advocate to be with you forever.” During the ministry of Christ, Jesus referred to the Holy Spirit as the encourager, comforter and enabler. This paper will discuss the multidimensional portrayals of the work of the Holy Spirit as it applies to global missions. In the Old Testament the Spirit of God is described in terms of God’s efficacious authority and in the New Testament Jesus refers to the spirit of God as another advocate who was sent from the Father. While the Holy Spirit does not pose a physical body it contains the characteristics of a person. “In accordance with Scripture the “personality” of the Holy Spirit is confessed and defined in the Creeds and in all the Church’s doctrinal judgments concerning the divine Trinity.” The Hoy Spirit embodies the essence of both the Father and the Son.
Daniel Migliore states, “Theology, is the continuous process of inquiry that is prompted both by the surprising grace of God and by the distance between the promise of God’s coming reign … and our experience of brokenness of human life. When we, as a community invest in our theological understandings and explore the Biblical, historical and philosophical details of a text, we can continue to hear God’s guidance and examine our faithfulness to the gospel of Jesus Christ. Our faith, trust and confidence, must propel us to seek understanding, prompt us to listen and submit ourselves to the Holy Spirit. Our faith allows us to laugh, sing, suffer, rejoice, confess, hope, act with a passion that allows us to receive freedom from God, who loves
The word Pneumatology comes from the greek word pneuma which means spirit, breath, wind, etc. So Pneumatology is the doctrine of the Holy Spirit. In the church the Holy Spirit is sometimes put on the back burner and does not get the credit that it deserves. We forget that the Holy Spirit works in unity with the Father and Son, and is equally God. The Holy Spirit is a person of God. He is not a mode of operation or an attribute, but fully God. That is why the Holy Spirit can not be anything but a person because only a person with a center of self consciousness can do those things.
The Holy Spirit gives us power to make things possible. Jesus said in Acts 1:8, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The power enabled the apostles to heal the sick (3:1-10, 5:15-16, 9:32-35) and raise people from the dead (9:36-43). The power also enabled them to speak the truth boldly (4:1-14, 7:1-53,
Which brings me to Fowler’s Theory of Faith Development, specifically Individual-Reflective Faith which occurs in early adulthood. Growing up as a family we went to church every Sunday and sometimes even twice a week, everyone in my family was a catholic and that was expected from all of us, no questions asked. I even got baptized as a baby and did my first communion when I was about nine years old. I did not mind the expectation from my family when I was little because I loved church, especially the singing. Then came a time where both of my parents started to work on Sundays, so did my sister, and so my brother and I helped out at my parents restaurant. Ever since then we really have not made church a priority, I believe this is what effected my encounter with my mother when I was eighteen years old. I was currently taking a class called “religion in the modern world” and learned about all rituals and how different religions support different things than others, and it got to me to reflect on what religion I grew up learning about. Some things I liked and some things I was horrified by. So talking to my mother, I was telling her my opinions and what I believed in and that there is not just one way to believe or think. She was furious, I was stepping out of the norm, but it had been because of my Individual-Reflective Faith than lead me to this stage. I am very thankful I was able to reflect on my faith, I now have a stronger bond on my beliefs and now my mother totally supports me on it, so it was all for the best that I went through this
At one point or another in one’s life you are faced with God, eye to eye and you know it. You can feel the Holy Spirit’s presence, like a humming sound that’s too low to hear, but it’s there and you can feel it, a feeling that you are not alone. For some, this feeling lasts for eternity, and for others God works within them again and again because the Lord’s love is persistent. The feeling I had came and went, for it was not strong enough as a child. But now, I am the strongest I have ever been.
Raised by an agnostic father and a Catholic mother, I played religious tug-of-war. During my eight years of Catholic PSR study, I moved through the motions, much like a puppeteer commanding his rag figures on a string. I listened to hypocritical “teachers”, commanding me to cut ties with my Muslim friends for fear that they are most likely terrorists and to look down to gay members of our own community. Well aware of these prejudice intolerances, I said nothing, but I did I go home and continue my practices of Catholicism. Following the sacrament of confirmation, I broke away from the church and reverted to atheism - never could I support a cause that preaches intolerance and disgust towards another human being. I did not carry this ideology: I lugged it, I tugged it, I hauled it. I desired a relationship with the Lord, but I was infuriated with the way I was taught to connect with Him. After four interminable years of refusing to listen to the Lord’s calling, I took a leap of faith that I never envisioned possible - I visited a non-denominational Christian church with the man I love the most. Dressed in my Sunday-best on a Wednesday, I walked up four stairs in my tall wedges, heart pounding and stomach turning. My inner voice scolded me and said, “You turned your back on the Lord for four years, he will condemn you upon entering a holy place”. I opened my eyes and what I saw took me by surprise - men wore athletic shorts