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A critique on plato
Assess the contributions of Plato to the development of education in general
The school of thought of plato
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Humanity is in a constant process to better themselves, as a result of their self-transcending nature. This intuitive quality pushes the soul to speculate on virtue and therefore, think philosophically. Achieving the highest form of philosophical thought will only occur if the individual has first been engaged in Plato's Theory of Education.
Though Plato argued that “the power and capacity of learning exists in the soul already” (VII), he also recognized that this education is a gradual process. This notion consists of several levels of thought and much like all educational systems, an individual cannot be expected to accomplish each level overnight. According to Plato's teacher and fellow philosopher, Socrates, educating youth in philosophy must be suitable to their age (492). Moreover, different teachers with different areas of expertise are required to aid the individual throughout the process.
Primarily, Plato's Theory of Education can be best described through his Metaphor of the Divided Line in books VI and VII of The Republic. This notion, according to Socrates, was separated into four divisions, each with its own mode of thought.
“At any rate, we are satisfied, as before, to have four divisions; two for intellect and two for opinion, and to call the first division science, the second understanding, the third belief, and the fourth perception of shadows” (525).
Each level consists of different concepts and approaches reason and analysis in extremely different manners. According to Socrates, through using this process, it became possible to reach a perfection of which all knowledge strives to achieve. This perfection is also referred to as the perception of the absolute good (531). However, this is not achieved wi...
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...d may be said to be not only the author of knowledge to all things known, but of their being and essence, and yet the good is not essence, but far exceeds essence in dignity and power” (492).
The Good, as well as other virtues of slightly less caliber, is understood in this division of Plato's Theory of Education. As the individual pursues these virtues, they will begin to realize them and as a result, will achieve immortality of their soul.
However, immortality of the soul can only occur if the individual is able to perceive their surroundings using philosophical thought. Additionally, and most importantly, this is only possible if the individual has been engaged in Plato's Theory of Education, leading them to the highest form of philosophical thought.
Works Cited
Plato, G. R. F. Ferrari, and Tom Griffith. The Republic. Cambridge: Cambridge UP, 2000. Print.
Marra, James L., Zelnick, Stephen C., and Mattson, Mark T. IH 51 Source Book: Plato, The Republic, pp. 77-106. Kendall/Hunt Publishing Company, Dubuque, Iowa, 1998.
The second book of the Republic shows the repressive quality of Plato’s society. Plato, talking through Socrates, wants
Plato. The Republic of Plato, 2nd edition. Translated by Allan Bloom. New York: Basic Books, 1991.
“One of the best known and most influential philosophers of all time, Plato has been admired for thousands of years as a teacher, writer, and student. His works, thoughts, and theories have remained influential for more than 2000 years” (“Plato”). One of these great works by Plato that still remain an essential part of western philosophy today is, The Republic. Ten books are compiled to altogether make the dialog known as The Republic. The Republic consists of many major ideas and it becomes a dubious task to list and remember them all. Just alone in the first five books of the dialogue, many ideas begin to emerge and take shape. Three major ideas of The Republic; Books 1-5 by Plato, are: the question of what causes the inclination of a group,
The Republic is considered to be one of Plato’s most storied legacies. Plato recorded many different philosophical ideals in his writings. Addressing a wide variety of topics from justice in book one, to knowledge, enlightenment, and the senses as he does in book seven. In his seventh book, when discussing the concept of knowledge, he virtually addresses the cliché “seeing is believing”, while attempting to validate the roots of our knowledge. By his use of philosophical themes, Plato is able to further his points on enlightenment, knowledge, and education.
In this section of the paper, I will discuss current relevant literary articles that are related to ineffective leader skills, effective leadership skills, and inadequate communication skills. These scholarly references will show how others are dealing with the issues of ineffective leadership skill. It will also illustrate what can be done to improve poor leadership behavior. By reviewing these references, I will be able to help my organization become more successful.
... not only to listen to the ideas of others, but to make a judgment about those ideas after they have been heard. In offering the judgment of the philospher's good life being the best one, Plato enticed his readers to attend his academy, one goal of his book. The ultimate idea of the passage, and indeed the book as a whole, is to for one to keep an open mind to hear the opinions of others, and for one to divulge one's own opinions for the betterment of society. After these opinions have been heard, thought through, and fully realized, individuals have the capacity to make decisions for the good of themselves and those around them. When these intellectual, spiritual decisions are made correctly, human beings can begin to live the good life.
We have chosen to write our essay on the ideas and reasoning (being vs. becoming) of Plato. (Essay #1) Virtue consists in the harmony of the human soul with the universe of ideas, which assure order, intelligence, and the pattern to a world in constant flux. The soul, on this view, has three parts, which correspond to three different kinds of interest, three kinds of virtues, and three kinds of personalities, depending on which part of the soul is dominant. This being the three kinds of social classes that should be based on the three personalities, interests, and virtues—shown below in a chart. This relates to the same ideas we discussed in class, the pyramid, based upon controlling self-esteem and upon those two controlling appetite. This leads us into the being vs. becoming state.
According to Plato’s philosophy in order for human beings to have a healthy “soul,” our view of the world should not be distorted by fears, insecurities, irrational anxieties, or overpowering desires. He also explains that our judgment should not be blinded by greed or self-interest. Having a healthy “soul” means having a clear mind and seeing things for what they actually are; this “soul” is the core of our personality. A person with a healthy ”soul” will live a virtuous life by making ethical choices and controlling his or her desires.
...ve as possible. To enlighten them with knowledge so that they can understand and become leaders. With knowledge one can look toward the right desires and the good versus being ignorant to everything and turn toward the unjust. Knowledge is power whether it’s leaving a cave to learn about life, furthering your education or just learning something new. Knowledge is everything. Intellectual virtues are what help us come to good choices and the choices that benefit us and mankind the right way. The five intellectual virtues all have their role to play, and each parallels to a one of the parts of the soul. Our lives are constructed by our intellectual virtues when you think of them in the aspect that Aristotle brings them out. We either can build ourselves to happiness using the intellectual virtues the ethical way or we can ruin our lives by using them the immoral way.
[...] The power and capacity of learning exists in the soul already; and that just as the eye was unable to turn from darkness to light without the whole body, so too the instrument of knowledge can only by the movement of the whole soul be turned from the world of becoming into that of being, and learn by degrees to endure the sight of being, and of the brightest and best of being, or in other words, of the good.” (Plato, Republic, Book VII,
Plato thought education at all levels should be the state’s responsibility. His reasoning was that the individual
In my opinion, Socrates’ analysis of human nature is very true as it ultimately brings us
Philosophy can be defined as the pursuit of wisdom or the love of knowledge. Socrates, as one of the most well-known of the early philosophers, epitomizes the idea of a pursuer of wisdom as he travels about Athens searching for the true meaning of the word. Throughout Plato’s early writings, he and Socrates search for meanings of previously undefined concepts, such as truth, wisdom, and beauty. As Socrates is often used as a mouthpiece for Plato’s ideas about the world, one cannot be sure that they had the same agenda, but it seems as though they would both agree that dialogue was the best way to go about obtaining the definitions they sought. If two people begin on common ground in a conversation, as Socrates often tries to do, they are far more likely to be able to civilly come to a conclusion about a particular topic, or at least further their original concept.
Education: a priceless and powerful commodity. The human race has attempted to understand the role of education and how we digest information for centuries. Socrates, Plato, and Aristotle devoted much of their lives to analyzing the foundations of education and how to teach subsequent generations. Socrates attempted to find the true meaning of education through a constant attempt to discover the truth in all aspects of life. Plato, on the other hand, viewed education as a way to attain the perfect society, hoping that educating the youth would improve future generations. Believing that education was necessary for intellectual virtue, Aristotle sought out a well-rounded education that created a balanced human being. Unfortunately, education