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Essay on plato's euthyphro
Essays about platos euthyphro
Essays about platos euthyphro
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Euthyphro
Plato is recognized as one of the greatest philosophers of ancient Greece. He is known as a profound thinker who came from an aristocratic family. Plato was a student of Socrates and a teacher of Aristotle. Plato’s writing questioned justice, equality, and philosophy. Plato founded the Academy in Athens. This was one of the first institutions of higher learning in the Western world. Two significant events played a major role in Plato’s life. The first event was meeting the Greek philosopher Socrates who later became his teacher. Socrates 's methods of dialogue and debate fascinated Plato. The second significant event was the Peloponnesian War between Athens and Sparta, in which Plato was a part of for a short period of time. Plato
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Socrates has been summoned by Meletus for corrupting the youth, “He says he knows how our young men are corrupted and who corrupts them” (Plato’s 5 Dialogues, Euthyphro pg. 3, 2c). Then Socrates also explains that he is accused of teaching the youth not to believe in the gods of the city, but to believe in a new divinity. Euthyphro tells Socrates that he has come to prosecute his father for murdering a murderer. Socrates encourages Euthyphro to teach him the meaning of holiness. Euthyphro tries to explain his reasoning behind holiness. However as Socrates questions him on his reasoning, Euthyphro becomes frustrated and instead of defending his reasoning, becomes very short with Socrates, and ends up leaving. The book Euthyphro can be seen as an irony. Socrates impersonates an ignorant student hoping to learn from an “expert”, when in reality, Euthyphro is the ignorant one who knows nothing about holiness. Instead of Euthyphro teaching Socrates, Socrates ends up teaching …show more content…
This is true because each person or god has their own perception of what is pious and impious. In each city there is a different god, since all gods do not agree and do not have the same perception of what is pious and impious, there is no exact definition of piety, “different gods consider different things to be just, beautiful, ugly, good, and bad, for they would not be at odds with one another unless they differed about these subjects” (Plato’s 5 Dialogues, Euthyphro pg.9, 7e). Plato wrote the book Euthyphro, in order to raise awareness that there is a new way of thinking. Most people thought all gods thought the same. However we can clearly see that all gods do not agree on everything and that there is no one way of
In Plato’s work the Euthyphro, his main goal is to come to a solid understanding of the definition of piety. In the dialogue, Euthyphro, a man who is suing
When discussing specific knowledge, it is often hard to pin down an exact definition of what it is you are discussing. Often a concept or word will get thrown around so often that it will begin to be taken for granted and when pressed, a person may struggle to pin down specifically what it is they mean. Realizing this, Socrates often went out and attempted to fix these kinds of problems and find out what people actually knew, compared to what they just thought they knew. In the dialogues Euthyphro and Meno, Socrates attempts to pin down definitions for piety and virtue, respectively. In doing so, we are shown that the thinkers in question struggle to define these terms, and attempt to do so in vague terms that may vary heavily under different circumstances. What Socrates is attempting to find is one definitive definition of piety and virtue, what is called his One Form Requirement. Rather than defining something by classifying different parts that make it up, Socrates maintains the belief that piety and virtue both can be simplified into one specific form that describes exactly what makes all F actions F.
In the Euthyphro, Socrates is making his way into the courthouse; however, prior to entering he had a discussion with a young priest of Athens, Euthyphro. This dialogue relates religion and justice to one another and the manner in which they correlate. Euthyphro feels as though justice necessitates religion and Socrates feels the opposite, religion necessitates justice. Euthyphro claims that religion is everything, justice, habits, traditions, customs, cultures, etc. all are derived from religion. Socrates went on to question what exactly would be the definition of pious. Euthyphro offered Socrates three definitions of pious and in all three Socrates was able to successfully find fault...
When Socrates asks Euthyphro to define the word pious he dodges the question and rather gives an explanation of what being pious is. Socrates is trying to figure out if it was a good thing for Euthyphro to turn in his own father. Euthyphro then says that any of the gods won’t care if they (humans) care for them. And with that said that would mean “pious is pious because it’s loved by the gods” (Prompt). It won’t matter if a citizen worships the gods or if they do what is right or wrong; in the end, the gods aren’t affected by it at all. Turning, Euthyphro’s father in is wrong for the reason that the gods don’t care what he did, because it doesn’t affect them. If Euthyphro would have kept the secret about his father, then Euthyphro could’ve protected him and lied for his father because it’s his father. The majority of people would say it was morally wrong to turn in their fathers, because it’s their fathers and they could protect them. If he actually loved him, then he wouldn’t have done that. But since, he did do it, then that would mean that he cares for the law much
Keeping true to Socratic/Platonic methodology, questions are raised in the Euthyphro by conversation; specifically “What is holiness?” After some useless deliberation, the discussion between Socrates and Euthyphro ends inconclusively. Euthyphro varying definitions of piety include “What I do is pious to the gods,” and, “What is pleasing to the gods is pious.” Socrates proves these definitions to be insufficient, which leads us to the Apology.
The dialogue began with the meeting of Euthyphro and Socrates before they went into the court in Athens. They all have their legal affairs to be presence in the court. Socrates was sued because he was accused by the misconduct of blasphemy, and in this way to confuse the youth. Euthyphro came to court because he accused his father of murdering slaves. Although Euthyphro was criticized by everyone, the ultimate judgement of his lawsuit was unwavering yet. Therefore, he must be convinced that his behavior is not blasphemy. Socrates said that he had been accused of impiousness, so he asked Euthyphro to help him find out what was pious and impious. Euthyphro said that piety is like he is going to do, reporting guilty of murder and other crimes, even if it was conducted by his parents, who are his direct relatives. Socrates pointed out his consent of such act is devout. However, this is merely an example of piety. There should be a general concept to clarify a pious act.
What makes the god-beloved the god-beloved is the fact that the gods love it, whereas what makes the pious the pious is something else entirely. The gods can love many things for many reasons and therefore, whatever is pious may be loved by the gods, but what is loved by the gods is up to discretion. For instance, he points out that the gods argue over not questions that can be reached through calculation but over questions such as what is just and what is good. Socrates asks Euthyphro if people who are pious are also just in which he responds yes, but there is a part of justice that cares to the gods and part that cares to the men. The problem with this statement lies in the notion of ‘care’. With some things such as horses and men, care implies some way of making them better but when applied to gods, care cannot have this meaning as men cannot make the gods better. He states that prayer and sacrifices are not beneficial to god as god doesn’t need our acknowledgement but the practices are only beneficial to the believer. If we can do nothing to benefit god, then the first part of justice is irrelevant and we must focus on other men or moral conduct according to Socrates. Euthyphro then defines pious as not what is beneficial to the gods but as what is pleasing to them. We come to conclude that neither Socrates nor Euthyphro knows what the true nature of piety is as they cannot explain the origin or why piety is the way it is. We are left with the initial question of what is
In Plato’s Euthyphro, the main characters are the titular Euthyphro and Socrates. When Plato bumps in Euthyphro, Euthyphro is on the way to court. He is trying his father for murder. This leads to Socrates calling Euthyphro impious, meaning he is unfaithful to the gods. However, Euthyphro argues that what he is doing is pious, as he is prosecuting a murder. After Socrates refuses to take that answer, Euthyphro changes his definition of piety as doing what is dear to the gods. Again, Euthyphro has to change his definition of piety because of Socrates and he says it is what is loved by the gods. His fourth definition of piety is attending to the gods. Finally, Euthyphro makes his last definition of piety, which is doing what makes the gods happy, such as praying and making offerings. When
Plato was born around 427 BC, in Athens Greece to rich and politically involved family. Plato's parents spared no expense in educating him; he was taught at the finest schools. He was taught by Socrates and defended Socrates when he was on trial. Plato traveled to Italy and may have even visited Egypt before founding The Academy. Plato also visited Sicily and instructed a young king there before returning to The Academy to teach for twenty years before his death in 347 BC at the age of eighty.
At first Euthyphro stated, “Piety is doing as I am doing; that is to say, prosecuting any one who is guilty of murder, sacrilege, or of any similar crime-whether he be your father or mother, or whoever he may be-that makes no difference; and not to prosecute them is impiety. “ Socrates explains to Euthyphro that this is an act of piety, not the definition. So Euthyphro counters his comment saying that holiness is what is agreeable by the gods. Once again, Socrates proves his argument to be of no substance. Euthyphro continues to undertake his mission to prove to Socrates that he has an understanding of piety. After many
The great philosopher, Plato, wrote two specific dialogues; the book Timaeus and the book Critias. Plato was a professional teacher who valued intelligence immensely. Plato founded the first Philosophical Academy in Athens in the early fourth century BC. He devoted his life to philosophy and the teachings of his friend Socrates. Plato learned from Socrates and passed on his knowledge to his students. After his friend's sudden death, Plato became dissatisfied with the government in Athens. He filtered away from his family and lived his dream of researching and teaching philosophy. Plato focused on many philosophical aspects and wrote numerous dialogues. In the book Timaeus, Plato spoke of the beginning of the world and the creation of living creatures. Plato believed the human body and soul were created with precise, divine planning.
The primary question of this exchange is the meaning of the word holy or piety. Euthyphro boasts that he has more knowledge than his father on matters detecting through religion. Socrates proposes to Euthyphro to characterize the meaning. The first definition fails to satisfy Socrates because of its restriction in application. Evidently, Socrates perceives
Plato is a very interesting philosopher, beyond the wisdom he has passed on to others; he writes in a unique ...
As the debate went on Socrates began to question and ask Euthyphro for his definition of piety to better help understand his reasoning. Euthyphro proceeded to answer Socrates with three separate definitions...
Plato was a philosopher in the time of the distinguished Greek philosophers. He wrote a book entitled The Republic in which he explains some of his philosophy on subjects ranging from education to government. Plato constructed a model by which he proposed all governments evolve. He called it the Five Stages of Government.