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Plato's concept of justice
Plato's concept of justice
Plato's republic definition of justice
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In the book the Republic, by Plato, revised by G.M.A. Grube, an argument is made over what Justice is. How is justice defined? Can it be defined? What incentivizes one to be a just person? The group, specifically Socrates and Thrasymachus have concluded that Justice must be defined and proven worthwhile. The argument lies within this task as Thrasymachus hastily makes the bold claim that what society knows as “just” is simply not desirable. He states that Justice is actually the advantage of the stronger and claims that injustice is a virtue. Socrates and Euthyphro have a similar argument where “Holy” acts are attempted to be defined and the controversy alludes to that of being “Just”. Euthyphro claims that it is a holy act to prosecute those …show more content…
My understanding of justice is using right vs wrong to determine a course of action along with taking into account any consequences that might follow a decision. In dialogue between two philosophers, it is argued what makes an act holy and what makes an act unholy. Euthyphro has decided to prosecute his own father for murder in a time when religion forbade persecution of one’s own father. Euthyphro justifies his actions based on the claim that “It is ridiculous, Socrates, that you think it matters whether the man who was killed was a stranger or a relative, and do not see that the only thing to consider is whether the action of the slayer was justified or not, and that if it was justified one ought to let him alone, and if not, one ought to proceed against him, even if he share one's hearth [4c] and eat at one's table” (4c). Euthyphro is explaining to Socrates why it is holy to persecute injustices and unholy to ignore an injustice. Socrates has more to say, but he first helps Euthyphro build his argument. In doing so, Socrates attempts to show him though his own reasoning why he should humbly acknowledge his own ignorance in his
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
During the dialogue, Euthyphro defines, “Piety means prosecuting the unjust individual who has committed murder or sacrilege, or any other such crime, as I am doing now, whether he is your father or mother or whoever he is.” Given this Euthyphro overarching principles can be summarized as divine law requires to prosecute the offender no matter who she or he is. Also, the ideology should be what befits humans as well. Socrates is fine with how Euthyphro accounts the factual evidence of his father’s misguided acts. What Socrates takes problem is how Euthyphro uses greek mythology to highlight that taking action against your parents is the correct direction of action. Due to the fact that mythology isn’t confirmed to be true in any sense, socrates feels as though this is extremely inappropriate. Euthyphro actions should be based on divine law with results in him being impious. Socrates ultimate principles can be summarized as respect for parents should be the ultimate law combined with whatever does not befit the gods shouldn’t befit everyone else. Insert another
In Book 1 of the ‘Republic’, Socrates, in answer to the question ‘What is Justice?’ is presented with a real and dangerous alternative to what he thinks to be the truth about Justice. Julia Annas believes Thrasymachus thinks Justice and Injustice do have a real existence that is independent of human institutions; and that Thrasymachus makes a decided commitment to Injustice. She calls this view ‘Immoralism’: “the immoralist holds that there is an important question about justice, to be answered by showing that injustice is better.” This essay identifies this ‘Immoral’ view before understanding if and how Plato can respond to it. How does Plato attempt to refute Thrasymachus’s argument? Is he successful?
In the Euthyphro, Socrates is making his way into the courthouse; however, prior to entering he had a discussion with a young priest of Athens, Euthyphro. This dialogue relates religion and justice to one another and the manner in which they correlate. Euthyphro feels as though justice necessitates religion and Socrates feels the opposite, religion necessitates justice. Euthyphro claims that religion is everything, justice, habits, traditions, customs, cultures, etc. all are derived from religion. Socrates went on to question what exactly would be the definition of pious. Euthyphro offered Socrates three definitions of pious and in all three Socrates was able to successfully find fault...
Plato’s Republic focuses on one particular question: is it better to be just or unjust? Thrasymachus introduces this question in book I by suggesting that justice is established as an advantage to the stronger, who may act unjustly, so that the weak will “act justly” by serving in their interests. Therefore, he claims that justice is “stronger, freer, and more masterly than justice” (Plato, Republic 344c). Plato begins to argue that injustice is never more profitable to a person than justice and Thrasymachus withdraws from the argument, granting Plato’s response. Glaucon, however, is not satisfied and proposes a challenge to Plato to prove that justice is intrinsically valuable and that living a just life is always superior. This paper will explain Glaucon’s challenge to Plato regarding the value of justice, followed by Plato’s response in which he argues that his theory of justice, explained by three parts of the soul, proves the intrinsic value of justice and that a just life is preeminent. Finally, it will be shown that Plato’s response succeeds in answering Glaucon’s challenge.
It is his companions, Glaucon and Adeimantus, who revitalized Thrasymachus’ claim of justice. Thrasymachus believes that justice is what the people who are in charge say it is and from that point on it is Socrates’ goal to prove him wrong. Socrates believes that justice is desired for itself and works as a benefit. All four characters would agree that justice has a benefit. To accurately prove his point of justice, Socrates has to reference his own version of nature and nurture. He, Socrates, believes that justice is innately born in everyone. No one person is incapable of being just. Justice is tantamount to a skill or talent. Like any skill or talent, justice must be nurtured so that it is at its peak and mastered form. The city that Socrates has built is perfect in his eyes because every denizen has been gifted with a talent, then properly educated on how best to use their talent, and lastly able to apply their just morals in everyday
Socrates: A Gift To The Athenians As Socrates said in Apology by Plato, “...the envy and detraction of the world, which has been the death of many good men, and will probably be the death of many more…”(Philosophical Texts, 34) Throughout history, many leaders have been put to death for their knowledge. In Apology, Socrates- soon to be put to death- says he was placed in Athens by a god to render a service to the city and its citizens. Yet he will not venture out to come forward and advise the state and says this abstention is a condition on his usefulness to the city.
In Book 2 of Plato’s Republic, Glaucon begins by exploring three definitions of good and then revives Thrasymachus’ argument towards Socrates as a way to better understand the meaning of justice. He presents three claims; justice finds its value in people’s want of power to do wrong, people who practice justice do so against their will, and ultimately the unjust man lives a better life than the just man (358c). Given Socrates’ claims about justice in Book 1, he would likely respond that justice is an excellence of the soul and produces no harms; therefore, the just man lives a more profitable life.
Socrates questions Cephalus' definition of just behavior, but before they can discuss it Cephalus leaves, leaving his argument to Polemarchus. Polemarchus defends his father's definition, saying that justice is giving each what is owed to him--treating friends well, and enemies badly. Socrates finds numerous problems with this definition. First is that, since people are sometimes mistaken about who their friends are, it appears to endorse treating bad people well and vice versa. Second is that, since injustice breeds injustice, it says that it is the job of the just person to create injustice.
Also, that justice is a certain type of specialization, meaning that performing a particular task that is a person’s own, not of someone else’s. Plato (2007), Polemarchus argues with Socrates in book I that, “Justice was to do good to a friend and harm to an enemy” (335b p.13). Plato (2007) he then responds, “It is not the function of the just man to harm either his friends or anyone else, but of his opposite the unjust man” (335d p.14). His views of justice are related to contemporary culture, because when someone does something that they are supposed to do, they receive credit or a reward for it, but if the opposite of that is performed, by not doing the particular task that is asked, they are then rewarded but with punishments. Also, that justice is doing the right thing in a society. Justice of contemporary culture does not diverge from the views offered in The Republic and Socrates views are adequate, because if a task is not performed the way it needs to be, and is supposed to be a person should not be rewarded for it. Additionally, that an individual should be just not
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
Justice is not a concept easily defined, and it can be even harder to pursue. It is, however the responsibility of society to conform to the truth and fairly and reasonably seek justice. When it is clear to us what justice is, it should also be clear to us when justice is not being carried out. We must empower and exemplify the just, and redirect the unjust. We should strive to embody the definition Socrates uses to describe justice, and while we will most certainly fall short of this mythical justice, we can take comfort in the fact that through our just intentions we will achieve true justice.
Hourani, George. Thrasymachus' Definition of Justice in Plato's Republic. 2. 7. Focus Publishing, 1962. eBook. .
For Plato’s thesis – justice pays – to be validated, he has to prove two things, the first being that justice is inherently good. In
Plato in his philosophy gives very important place to the idea of justice. He used the Greek word "Dikaisyne" for justice which comes very near to the work 'morality' or 'righteousness', it properly includes within it the whole duty of man. It also covers the whole field of the individual's conduct in so far as it affects others. Plato contended that justice is the quality of soul, in virtue of which men set aside the irrational desire to taste every pleasure and to get a selfish satisfaction out of every object and accommodated themselves to the discharge of a single function for the general benefit.