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In Plato’s “Crito”, Socrates argues that even if one does not agree with the political decision the government makes, it is not right of a citizen to disregard them. Simply, the role one has in its state and society includes following the laws set in place. For example, Socrates claims that he needs to respect the wishes of the government, though he may not see them as just. The justness of the conviction is not what he ponders on, but instead he asks whether or not “it good enough to say that one should not value all the opinions that people hold” (47a). Here he states that the “value” of an opinion does not come from liking it but from respecting it. He values the opinion of the government because they represent the majority of the population and their view points. Socrates explains his view point by suggesting that “if he disobeys the one man and disregards his opinion and commendations” he may experience “some bad effect” (47b). The …show more content…
Meaning, that the issues which faced humanity in its earlier years are still facing humanity now. Readers see this when Socrates argues how it is important to understand justness for he points out the flaws in having a large government and a government that interferes too much in a citizen’s daily life. Socrates claims that it is not right for “some of the opinions which people entertain should be taken seriously, and others not” (46e). To explain, large government only perceives the majority view and not the minority. Socrates is pointing to the fact that in his case he is the minority and the government has not taking his ideas seriously. Therefore, the majority believe that the government is “the single authority and with him the truth itself” (48a). He knows that the truth comes from the ruling which is one of the reasons why he is at peace with their decision. His being at peace teaches that truth should be what is considered to distinguish right from
In life, people are taught many different ways to do things. Based on their learning, they form diverse perspectives and make knowledgeable decisions with the information given at the time. Some of the decisions can be influenced by values, morals, beliefs, religion, experiences, families and the world in which one lives. All of these factors can support and influence an individual’s principles. In Plato’s Crito, a dialogue is captured between Crito and Socrates about his escape from prison. In his writings, Crito discusses his reasons and thoughts why Socrates should escape his fate. On the flip side, Socrates provides just as many reasons he should stay in prison even though it was unjust.
Throughout the readings of The Apology of Socrates and Crito I have found that Socrates was not a normal philosopher. It is the philosopher's intention to question everything, but Socrates' approach was different then most other philosophers. From one side of the road, Socrates can be seen as an insensitive, arrogant man. He did indeed undermine the laws so they fit his ideals, leave his family, and disregard the people's values. On the other side he can be seen as an ingenious man who questioned what many thought was the unquestionable. As he can be criticized for disregarding the many's ideals he can also be applauded for rising above the daily ways of popular thought. He questioned the laws that he thought were wrong and, to his death, never backed down in what he believed in. People may see that as stupidity or as heroism, the beauty of it is that either way people saw it, Socrates wouldn't care.
Philosophers as well as ordinary people have different ideals and morals. They sometimes agree on things, but most of the time they contradict each other on certain ideas or principles. Both Pericles and Aristophanes were wise men that analyzed certain aspects of life that are essential for a thriving society. Although Pericles has a point on democracy being the essential way to rule Athens, through seeing Aristophanes’ evidence I argue that unjust speech can corrupt the society because it makes people engage in selfish behavior and make bad decisions that affect everyone.
Socrates refuses to disobey the law. He believes in the correctness of the cities laws. He believes it is never right to act unjustly. He thinks that if you do not agree with the laws of the area that you are living at, then to leave and go somewhere else. He argues that the government could be seen as “his parents, also those who brought him up,” (Crito, 51e), since he has lived there his entire life and when you live somewhere for so long you should “persuade us or to do what we say,” (Crito, 52a) or leave. Socrates tells Crito that
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
When trying to understand Plato’s thought process on civil disobedience, the Crito reveals his thinking on the topic. Focusing on Socrates si...
In book four of Plato's “The Republic” Socrates defines justice in the individual as analogous to justice in the state. I will explain Socrates' definition of justice in the individual, and then show that Socrates cannot certify that his definition of justice is correct, without asking further questions about justice. I will argue that if we act according to this definition of justice, then we do not know when we are acting just. Since neither the meaning of justice, nor the meaning of good judgement, is contained in the definition, then one can act unjustly while obeying to the definition of justice. If one can act unjustly while obeying this definition, then Socrates' definition of justice is uncertifiable.
Socrates reaches a conclusion that defies a common-sense understanding of justice. Nothing about his death sentence “seems” just, but after further consideration, we find that his escape would be as fruitless as his death, and that in some sense, Socrates owes his obedience to whatever orders Athens gives him since he has benefited from his citizenship.
He says that the citizen is bound to the Laws like a child is bound to a parent, and so to go against the Laws would be like striking a parent. The Laws conclude, then, that Socrates has no reason to break the Laws now: he has had every opportunity to leave or disagree, and the Laws have made no effort to deceive him in any way. In fact, until now, Socrates has expressed great satisfaction with the Laws. There is a part of us, which is improved by healthy actions and ruined by unhealthy ones. Socrates refers to an argument with Crito in which he considers whether or not it is right for him to escape without an official discharge. If it turns out to be right, he must make an attempt to get away and if not, he must let it
Socrates was not guilty as charged; he had done nothing wrong, as seen in the Apology. Not even a priest could tell Socrates what he had done wrong religiously, Euthyphro wasn’t even able to give Socrates a precise definition of piety. It is then questioned by Crito why Socrates would remain to face a penalty for a crime he did not commit. In the Crito, it is explained why, although innocent, Socrates must accept the penalties his peers have set upon him. It is his peers that will interpret and enforce the laws, not the law which will enforce it. Even if the enforcers don’t deserve attention and respect because they have no real knowledge to the situation, Socrates had put himself under their judgment by going to the trial. Therefore, Socrates must respect the decisions made by the masses because the decisions are made to represent the laws, which demand each citizen’s respect.
If Socrates was such a constant critic of the government, then why did he never question the Athenian government what his rights as a citizen were? Socrates’ claimed he was “gadfly” who “was attached to this city by the god” (30e) but he never critiqued what the implications of the relationship between the government and citizens were. In Socrates’ perspective, if one chooses to live in Athens, then one is implicitly agreeing and abiding the Laws of Athens (52b.) Although Hobbes’ may agree with this point to some extent, the sole intent of a covenant in which “every man should say to every man ‘I authorize and give up my right of governing myself to this man’” (109) was to protect oneself from harm/death. For Hobbes, the relationship between government and citizens was mutual; the government would acquire power and authority only if citizens were guaranteed protection and defense. For Socrates, the relationship between government and citizens was one-sided; the government should have complete dominance and citizens should blindly obey the government’s commands if one is unable to persuade the government on how to rule. For this reason, Socrates’ had no care for his self-preservation as he was only concerned with the government’s best
In Plato’s Crito, Socrates demonstrates his belief that character/soul is of the highest value. Socrates is in prison, wrongfully accused, and Crito is trying to convince Socrates to escape instead of being executed. Crito, being a cultural relativist, stresses the importance of public opinion in his argument for Socrates escape. Socrates attempts to explain the difference between reason and emotion. Socrates believes rational analysis is the only way to seek ethical insight, and that public opinion should be rejected because some opinions are valued more than others are. Using the analogy of an athlete and trainer, Socrates compares the trainer to one’s conscience. If the athlete listens to incorrect advice from others, he can injure, or corrupt, his body. Similarly, if an individual listens to the wrong moral authority, his character/soul would become
In Crito, Socrates believes that obey the jury is obeying “the will of Athenians” (p.7). Although Crito and his friends insist on convincing Socrates to leave the prison, Socrates chooses to listen to the law. The jury sentences his guilt and death, so he must comply with them. If he leaves the prison without the jury’s permission, people will treat him as a man who is disloyal to his country wherever he go. Like what the voice in his head, “the laws in the world below, will receive you as an enemy” (p.11).
Socrates has been leading a philosophical life and spends his whole life examing what the truth is. The truth here is a tangible truth, whereas it is more likely to be the rules or the orders of the world. In Socrates’s defense, he expresses the idea that he is a gift or a messenger that is sent to Athenians by the god. His task is to talk to others and then discuss intriguing and valuable problems with people in order to find out the most worthy and useful truth and wisdom for human beings because humans only know a little about themselves and the world in fact. “Whereas just as I don’t know anything, I don’t think I do either.” ( The
Socrates questions Thrasymachus on why he adds the detail of the stronger to his definition of justice. Socrates than asks, if it is just for everyone to follow the laws that the ruler has made, if the ruler has made unjust laws. His argument is that people, even rulers make mistakes. This meaning that if a ruler makes mistakes on the law does that still make it just. It is a very conflicting argument to think about, if the rules are not just then why should they be followed but the rules were also put in place by someone who is supposed to know the difference between just and unjust and choose correctly. This relates to what Socrates says during his trial portrayed in the Apology. Socrates claims