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Social impact of death
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One should not fear death because the lack of knowledge of death’s benefits or ill effects. In the book Apology, Socrates argues how fearing death is equivalent to being ignorant. First, Socrates points out that nobody knows whether death is beneficial or not. The next point he makes is that to fear death is to think one knows that death is a bad thing when they really have no idea if death is a bad thing, therefore one is ignorant. Socrates then states that one should not be ignorant. The two previous points explain and create the conclusion. The conclusion is that one should not fear death. Socrates strongly believes in deductive reasoning which means that one who believes the first two points must believe the conclusion and vice versa. For example, a person cannot agree that to fear death is ignorant, but be doubtful that that to fear death is to think one knows what death is bad when one has no idea if death is bad or not; that would be inductive reasoning. Socrates argues that fearing death is ignorant. He says it is ignorant because one does not have any knowledge whether death is good or bad. There is a lack of knowledge on the subject of death because nobody lives through death to record it. One may argue with that in today’s society, but with modern technology and medical advancements it is now possible to bring someone back to life within a small amount of time that they have passed. Yes, there are a few accounts of this happening, but they did not have that kind of technology or skills back in Socrates’ day. Most people would find the unknown and unrecorded instances intimidating. However, Socrates would argue to not fear the unknown because it has the same chance of being beneficial or detrimental. Fo... ... middle of paper ... ...y, but one can be happy and not receive virtue. The last step is happiness yielding the good life. To have the good life, one has to achieve all of the previous steps. Socrates said, “…that a good man cannot be harmed either in life or in death” (41d). To explain that, Socrates is saying that one should not fear death if they are a “good” person because they will not be harmed; the person will live the good life of happiness and they will be rewarded by the gods after death. Socrates is all about what is pious and what is not pious or what is just and what is unjust. He believes that one should focus on being pious so that they do not have to stress and worry over death. Doing pious or impious acts are in a person’s control, however death is unavoidable and out of someone’s control. Overall, one should not stress over death, but rather enjoy the here and now.
He views death as a separation of the soul from the body when the body and soul are together it is life. He believed this so powerfully, that he did not only fear death but welcomed it. Socrates believed that he had to live a life full and hope for death. He had to convince his disciples Cebes and Simmias to be okay with his death since they did not believe in his beliefs. Socrates believed that men were the property of the gods and stated, “it is gods who care for us, and for the gods, we human beings are among their belongings. Don't you think so?” (Phaedo, 62b). Cebes was in an agreement with Socrates on that argument. They both believed that if a man kills himself he will be punished. Cebes suggest that when the soul leaves a body, it may dissipate, no longer existing as one unit. However, Socrates argues that in favor of this myth, souls after death will eventually return to the world in other bodies. Everything that comes to come from its opposites that is explained in the first argument. Simmias then argues that destroying a body will destroy the soul in it. Cebes declares that there is no proof that the souls are immortal and suffer no negative effects after each death and rebirth. Socrates tries to convince his friends with the Argument of Opposites and the Theory of Forms. Socrates hopes that the theory of forms will help explain causation and proof of the
Socrates first argument is on the Theory of Opposites in which he discusses the nature of opposite things and beings. Socrates makes his claim that everything that is, comes from its opposite being. “If something smaller comes to be it will come from something larger before, which became smaller” (71a). What he is trying to explain is that something that is considered to be “smaller” requires it to once have been “larger” previously, so its size decreased in time. Just as large and small, Socrates compares the matter of life and death as being opposites in which the soul is what moves on. The issue with this reasoning is that unlike moving from opposites such as small to large or large to small, where an object may increase or decrease, life to death is not a reversible process. Life can move to death but it cannot reverse and move from death to life. Life cannot come from death, and though life is contrary to death it is not the contradicting opposite, and it cannot be considered to follow the Theory of Opposites. It is practically impossible for something to be alive and dead at the same time, so the soul that transfers from life to death it must be able to exist within the body or out of it. Socrates believes that th...
When people ponder death they wonder about the unknown with trepidation. As a young man, William Cullen Bryant wrote the "Thanatopsis." His thoughts progress from the fear of death to the acceptance of the event. People should not fear death because everyone dies and becomes a part of nature.
In conclusion, the idea of death in Hamlet was different than the meaning of death in Apology by Plato. What happen after death is clear for Hamlet where the soul goes to heaven or hell and the body decompose and return to dust. On the other hand, death for Socrates is the nonexistence or the transmigration of the soul to another place. Death is the unknowability thus Socrates does not afraid from it.
... is safely sustained. Ultimately, the lack of knowledge on the subject of death is no grounds for its presumption to have any negative connotation. Thus Socrates leaves the people and the men of the jury, pronouncing that "it is time for us to go—me to my death, you to your lives. Which of us goes to the better fate, only god knows,” (Plato 100).
In Book one of the Republic of Plato, several definitions of justice versus injustice are explored. Cephalus, Polemarchus, Glaucon and Thracymicus all share their opinions and ideas on what actions they believe to be just, while Socrates questions various aspects of the definitions. In book one, Socrates is challenged by Thracymicus, who believes that injustice is advantageous, but eventually convinces him that his definition is invalid. Cephalus speaks about honesty and issues of legality, Polemarchus explores ideas regarding giving to one what is owed, Glaucon views justice as actions committed for their consequences, and Socrates argues that justice does not involve harming anybody. Through the interrogations and arguments he has with four other men, and the similarity of his ideas of justice to the word God, Socrates proves that a just man commits acts for the benefits of others, and inflicts harm on nobody.
Socrates argues that one shouldn't fear death because it is actually a blessing. His premises for this conclusion are as follows. First of all, either death is nothingness or a relocation of the soul. If death is nothingness, then it is a blessing. If death is a relocation of the soul, then it is a blessing. Therefore death is a blessing (Plato's Apology (1981) 40c-41c.) In examining this argument, it is valid because the premises do entail the conclusion. Socrates doesn't have to argue that death is nothingness or relocation. He simply had to show that if death is one or the other, it is a blessing.
Plato and Aristotle were both very influential men of there time bringing vast knowledge to the world. I honestly believe that Democracy does a lot of good but it definitely has some common side effects. Out of all of Plato's significant ideas, his best was the idea of democracy opening political decisions to the majority who cannot think on behalf of the community. Aristotle on the other hand is very optimistic when it comes to democracy so it becomes a rather interesting compare and contrast between these to men.
Confusion plagues everyone in the world. Daily people are subject to struggles that involve them being confused and allow them to not fully take in what the world has to offer. Confusion simply put is the "impaired orientation with respect to time, place, or person; a disturbed mental state." With that said it is evident that many things a susceptible to confusion, and being confused. When reading Plato one cannot
In remarking on how the unexamined life is not worth living, Socrates demonstrates his belief that curiosity and the pursuit of wisdom were the keys to a successful life. He understood that a logical argument and an ability to examine a phenomenon or idea were irreplaceable tools, especially in the study of philosophy. This continuous process of questioning and examining was passed on to his followers, and ultimately contributed to his death. Socrates chose death over being separated from his community, further showing his strong belief in the idea that he, nor anyone else, should go in an “unexamined” life, for this separation was worse than death.
Socrates discusses that people should not fear death because we do not know the qualities of death. Even though we do not know what death is, he makes some suggestions for the possibilities after death. He suggests that maybe death is just an endless sleep without dreaming, it is where we can finally come to peace with ourselves. He also suggest that maybe in the afterlife he will be able to meet heroic people in the past, where he can share his experience and question people to see whether they are wise. Even in death Socrates is still going to practice philosophy even if the place is bad. Even if he did not live a just life that he thought he did, he can examine what he did wrong and fix the problems in the after life. I agree with Socrates
But I believe this is a misuse of the word. As a defender of earthly life and humanity, it is understandable that Nietzsche would despise pessimism, yet Socrates' behavior, as far as I see it, does not qualify to be characterized as one. The dictionary definition of pessimism is "a tendency to see the worst aspect of things or believe that the worst will happen; a lack of hope or confidence in the future." Yet what is less pessimist than to believe there is life even beyond what human beings believe to be the worst that can happen to oneself, death? Nietzsche says this about Socrates: "He had merely kept a cheerful mien while concealing all his life long his ultimate judgment, his inmost feeling. " But Socrates never concealed his inmost feeling about the body or the soul. This statement, thus, loses merit in that regard. Nietzsche's claim is that Socrates fell his own standard in the face of death, but it seems like Nietzsche is targeting not at that last words as they were no secret. Socrates clearly presents his belief that life is a "practice for dying and death ". He believes death is a liberation from the imprisonment of the
Socrates was an insightful philosopher who had an opinion on all the basic fundamental questions. He had very strong beliefs that he willed others into believing through questioning and proving ignorance in others beliefs. He has particular views on every fundamental question and particular views on how people should live their lives. He says God has spoken to him about philosophy and says that it is his destiny and it is his calling in life. Through philosophy he searches for answers to the fundamental questions and gains wisdom and knowledge. The fundamental question of condition is the question of what, if anything, has gone wrong with the world? The question of solution is what can fix the problem? Then there is Death which asks what happens
Socrates/Plato believed that humans consist of body and soul (dualism) and that is one of the main reason that Socrates says that a true philosopher shouldn’t fear death because once the carnal flesh is put to death along with it natural desires the soul is free to experience this type of utopian realm of perfect equality and absolute beauty.
Some may fear death, the unknown, and what is to come but what is the point of such worries as it is inevitable to all. Just as stated again in the “Recollection of Death” “…’They all fell down before the might of death. What is there need to speak of men like us?’ ” (175). This referring to kings, champions, and great people and while they were put up to this threshold: none could escape death. While death isn’t something that should be looked forward too, everyone to an extent fears death, and yet, it will happen and coming to terms with this is essential in Buddhism. Buddhism teaches the idea to end suffering, to do such one must realize what causes suffering and look to mend it. One of the ways that suffering can be mended is through overcoming the craving for life. Understanding we all are empty and no different from each other. Viewing that one should rid themselves of craving an attachment to life so that they may recognize that we are all empty and therefore rid themselves of suffering. Realizing that we all will die, that not even a king can avoid death, realize this and relinquish attachment to life as what this life is given and cannot be altered in such a