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Similarities between Chinese influence on Korea and Japan
Similarities between Chinese influence on Korea and Japan
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The story surrounding the rise in nationalism within any nation is a very powerful and significant story to tell. Korea isn’t any different. For Korea, the notion of nationalism and independence can be traced back to the late 19th century when China, Korea and Japan were in the midst of a power struggle. The power struggle involved the ‘decentralization’ of China and the significant increase of power and influence of the Japanese administration. Amidst this shift in East Asian powers and the breakdown of the tributary relationship that Korea had with China, Korea found itself slowly breaking away from its dependence on China and striving to create its own identity independent of China. However, establishing its own nationalism and independence was met with a lot of setbacks because of the ambivalence that arose because of Japan’s rise to power. While some supported and admired Japan, others perceived their rising influence as a threat. All of these external factors pushing on Korea seemed to spark the notion of nationalism and the creation of the idea minjok and the notion of an independent country, the kukka. The emergence of nationalistic thought within Korea is most probably tied to the entrance of Western ideas and scholarly thought that was prevalent at this time. The rapid proliferation of nationalism in the country was in part due to the number of scholars who wrote about it and spoke about it in books, and other medium, like newspapers. Thus, the patriotic newspapers like The Independent during the late 19th to early 20th century were effective media for transferring nationalistic ideology to the Korean population.
The Entry of Western Thought into Korea: The sprouts of Nationalism and Independence
The late 19th centu...
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...rs and voice of the nation. Newspapers like The Independent were accurate reflections of scholars’ thoughts during these turbulent times. Not only did it become the tool for spreading these ideas, it came to symbolize the Nationalist movement itself.
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Gi-wook Shin, Ethnic Nationalism in Korea (California: Stanford University Press, 2006)
Tongnip Sinmun: April – December 1896, (Seoul, South Korea, 1981)
Yongho Ch'oe, Peter H. Lee, William Theodore De Bary, Sources of Korean Tradition: From the sixteenth to the twentieth centuries (New York: Columbia University Press, 2000)
Pai, Hyung Il, Constructing ‘Korean’ Origins: A Critical Review of Archaeology, Historiography, and Racial Myth in Korean State-Formation Theories (London: Harvard University Press, 2000)
The deeply rooted history of a Confucian paradigm in Korea has for long limited women’s roles and rights. In the male-dominated and patriarchal society, women’s roles remained in the domestic sphere, where they were required to be submissive. However, with the introduction of westernization and modernity in the 1920s, modern generation was rapidly incorporated into colonial modernity. Korean women began to “redefine the Korean female identity” by displaying the “new woman” characteristics, in which some literate women initiated to “enhance their education, determine their own physical appearance, and contribute to the debate about changing gender roles and expectations”(Yoo, p.59) Fearing the threat of the emergence of the “new women” with
Pearson, Lester B. "Documents on the Korean Crisis." University of Manitoba. January 24, 1951. http://www.umanitoba.ca/libraries/units/archives/canada_war/tribune/website/clippings/korea/Documents_on_the_Korean_Crisis1.shtml (accessed December 18, 2011).
Tucker, Spencer C., Jinwung Kim, Michael R, Nichols, Paul G. Pierpaoli, Priscilla Roberst, and Norman R. Zehr, eds. Encyclopedia of the Korean War: A Political, Social, and Military History. Vol. I. Santa Barbara, CA: ABC-CLIO, 2000. Print. 89-90.
Fairbank, John King, and Merle Goldman. "The Nationalist Revolution and the Nanjing Government." China: a new history. 2nd enl. ed. Cambridge, Mass.: Belknap Press of Harvard University Press, 2006. 279. Print.
Japan was imperializing late nineteenth century to early twentieth century. Korea was a Japanese colony. After World War II, the Japanese had to get rid of the colony. North Korea became a Communist. South Korea wants to be democratic.
The source conveys a standpoint that is in favour of nationalism by portraying its positive aspects through the French Revolution. The quote is citing that nationalism motivated the French middle class to take action, providing the opportunity to overthrow the dominating
By any measure, The Memoirs of Lady Hyegyong, known as Hanjungnok (Records written in silence), is a remarkable piece of Korean literature and an invaluable historical document, in which a Korean woman narrated an event that can be described as the ultimate male power rivalry surrounding a father-son conflict that culminates in her husband’s death. However, the Memoirs were much more than a political and historical murder mystery; writing this memoir was her way of seeking forgiveness. As Haboush pointed out in her informative Introduction, Lady Hyegyong experienced a conflict herself between the demands imposed by the roles that came with her marriage, each of which included both public and private aspects. We see that Lady Hyegyong justified her decision to live as choosing the most public of her duties, and she decided that for her and other members of her family must to be judged fairly, which required an accurate understanding of the her husband’s death. It was also important to understand that Lady Hyegyong had to endure the
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This response will focus on the key issue of fragmentation. In his book Korea’s Twentieth-Century Odyssey, Michael E. Robinson wrote “Multiple interest groups resided within the bureaucracy and even divided the royal house” (p. 16). Arguably, Korea’s sovereignty was lost in large part, due to the lack of unity among different groups and faction. It was clear from the readings that some Korean individuals and groups prioritized their self-interests above their own country’s benefit. Nowhere was this most evident then the issue of national security.
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Within less than a decade, the Korean immigrants found themselves in danger of losing their homeland to Japan. This would mean that they wouldn’t have their own country to go back to. In 1910, the Japanese took over Korea. That’s when many Korean immigrants started to get involved in the Korean independence movement. After nine years of Japanese Annexation of Korea in 1910, around 540 students were admitted for study at American schools.
Steinberg, David I., and Donald N. Clark. "Review of The Kwangju Uprising: Shadows over the Regime in South Korea." The Journal of Asian Studies 47.3 (1988): 662-63. Print.
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Soh, C. S. (2001). South Korea. In C. R. Ember & M. Ember (Eds.), Countries and Their Cultures (
When there was still Japanese imperialism and Korea was a Japanese colony, Japan forced many terrible things upon Korea. The annexation of Korea, which finished in 1910, was met with little response or resistance from the international world and Korea respectively. Their rule was suppressive. Korea became completely dependent on Japan for its economy. Things like ports were made for military use and while Japan built bridges, dams, and hallways in Korea, their original purpose was for the military and to make Japan look powerful. Throughout the period, 1910 to 1945, there were rebellions but they were quickly demolished by the Japanese. In 1919, there was a revolt with almost 2 million supporters and in the end, thousands to get killed ...