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Islam origins ap world history
Islam AP world history
Attributes of early islamic art
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The Pisa Griffin is an Islamic art piece that has puzzled many scholars for decades. The bronze statue is at most 107 cm tall, 90 cm long and 46 cm wide, making it the largest Islamic bronze statue found from the eleventh and twelfth century. The statue depicts parts of many animals to form a creature that is similar to a griffin, including the head of an eagle, the ears of a horse, the wattles of a rooster, the body of a lion, a beak, and wings. The griffin has a stiff posture, and a rounded body which is currently shades of dark green and black black due to elemental wear of the metal over time. Stylized marks are engraved along the statue which are used to both decorate and give meaning to the piece. The creator of this piece used many rounded geometric patterns commonly found in Islamic art which complements the rounded body of the griffin. The more simple engravings include wave-like feathers on the wings, semi-circular scales on the chest, and circles between geometric patterns on the back. More complex engraved teardrop images are displayed on the top of each leg which feature the …show more content…
Along the walls of the cathedral, inscriptions celebrate the victories the Pisan had which supplied them booty to finance the construction of the cathedral. The scholar, Marilyn Jenins, found citations in a Latin text of an inscription on the facade of the Pisa Cathedral which said that a large bronze statue was taken by Pisan soldiers campaigning in North Africa. It may have been taken during the summer of 1087 attack on Mahdia, a capital city in modern Tunisia. The statue is believed to have reached Pisa by the fifteenth or sixteenth century and placed on a column above a gable above the apse on the east end of the Pisa Cathedral and remained there until 1828. One of the reasons the Pisa Griffin was placed on top of the cathedral was likely to publicly display the victories of the
A sense of royal dignity, composure, and stability are created by the facial expression, the fixed pose, and the rectangular throne and high base from which the proportioned and frontal figure emerges. Cracks in the face, neck, and torso indicate ancient damage sustained by the sculpture.
Carved from alabaster the over-life-sized statue shows a idealized depiction of ruler Khafre sitting eloquently in his throne. Riddled with indicative symbols and motifs the written language of the ancient Egyptians allows for historian to interoperate the meanings and purpose of the sculpture, and decipher the statements of divinity and the king power left behind by this ancient people. This funerary statue represents Khafre’s eternity a well as utilizing the expensive material as a testament of his importance and
The Ancient Egyptian sculpture, “Statue of Nykara and His Family”, was sculpted during the late fifth dynasty. The sculpture is a depiction of Nykara, his wife, Nubkau, and son, Ankhma-Re. The statue is in poor condition with pieces of limestone missing and chips on the three subject’s faces and bodies. The painted limestone shows the conventional colors for the male and female subjects. There is a clear discoloration among Nykara and his son’s bodies. The brownish red color they once were has eroded to a light yellowish color, which resembles the purposeful color of Nykara’s wife. The hieroglyphs on Nykara’s seat insinuate that the sculpture is meant to be viewed from the front view. This is also evident by the way the three subjects are facing forward in frontal view. There are hieroglyphs on both the chair and base of the statue near Nykara’s wife and son’s feet.
Both sculptures represent Mary holding the dead body of Jesus. According to our textbook, “This figure group represented a challenge for sculptors, because the body of the adult Christ had to be positioned across his mother’s lap,” (139). Both of the sculptures were created through carving. This is a “subtractive process in which a block of material is cut away to reveal the desired form,” (Carving).
The sculpture is small, approximately 4 3/8 inches, and is carved of oolitic stone, a porous limestone. Since this particular stone is not found in the area, it is believed that the sculpture was brought from another region. The size and shape of the figurine fit comfortably in the hand, which suggests the figurine was meant to be carried. Witcombe, sec. -.... ... middle of paper ...
The process by which this particular statue was created involved using a method developed by Kaikei, a Japanese sculptor. It was a groundbreaking process that involved carving different pieces of wood separately and then joining them together (“Amida”). Instead of using a single object for creating a sculpture, multiple parts could be used to make the statue easier to construct and put together. After the parts were all joined together, the statue was covered in a lacquer finish and gilt was added to the face to give it the golden look.
The Egyptians created Ramesses’ statue 1279-1212 B.C. using granodiorite. The statue is currently being exhibited at the Museum of Fine Arts Houston. Its dimensions withouts a base are 59 3/4 x 23 1/2 x 30 inches (seems bigger than life-size). One must look at the statue from various sides in order to see its entirety. Ramesses II, known also as Ramesses the Great, ruled Egypt for over sixty years. there are thousands of statues made in his honor to proclaim his power and divinity.
Nike of Samothrace is a beautiful winged sculpture also referred to as the Winged Victory of Samothrace is estimated to have been created between 200-190 BC. The BC marble sculpture of the Greek goddess Nike who was also known as Victoria (Victory) was not discovered until 1863. The sculpture was created to honor the Greek goddess and the sea battles of that time. On the other hand, the fearsome looking sculpture called the Coatlicue was created 1300-1500 in Tenochtitlan, Mexico. The Coatlicue was once buried because of the way it looks and Christians thought that images of the Aztec Gods were of the devil. The Christian were also afraid that if the Indian people were to see the stone images then they would start to worship them and abandon
Emeline Richardson researched and learned that many Etruscan sculptures and artifacts, like the Chimera from Arezzo, were made of bronze and other materials and artifacts imported from the Eastern regions – Northern Syria or Anatolia, Phoenicia, and Egypt. These imported materials “supplied the motifs that characterize the Orientalizing styles” in Ancient Greece, including winged monster hybrid figures. For example, the Ivory Sphinx from Cerveteri has it’s
The stela is deemed to be a round-topped stela because the top is curved while the sides and bottom remain straight. It is 33 cm high and is 24 cm wide; its thickness is estimated to be 2 to 3 cm. It was carved from limestone and has only a few traces of red and black pigment. The bodies of the Egyptian gods Horus and Thoth still have the red pigment on their bodies as well as the solar disc of the uraei. The stela has a border all around it with a patter that interchanges between one wide red bar and three small black bars. At the top there are two-winged cobra called uraei (Capel, Markoe, Cincinnati Art Museum, & Brooklyn Museum, 1996). There is also an inscription below the uraei. The center of the stela depicts a woman, who is Ta-Khaa-En-Bastet, standing on the right and on the left revering the Egyptian gods Horus and Thoth. The central scene also has two small inscriptions above Horus and Thoth. The bottom has three rows of hieroglyphs, which are an offering prayer, details about Ta-Khaa-En-Bastet’s family, and her title as “Mistress of the House” (Capel, Markoe, Cincinnati Art Museum, & Brooklyn Museum, 1996, p. 166).
The original design was done by Barbara on a piece of cardboard and later ones were hand painted on pieces of stiff canvas. The design is representative of several aspects of the Quapaw culture. Including; the four eagle feathers that represent the cardinal points of the land and the eagle is very sacred to the Quapaw people as it flies highest in the sky and closest to the creator. The red and blue colors of the background are representative of blankets used in Native American Church worship, and the word O-Gah-Pah is how people say the word Quapaw in our
I chose this sculpture because I was intrigued by the position of the man and the centaur. I was able to witness that the centaur is trying to invade the personal space of the man. The sculpture showed me that there is a strong relationship between man and creature. The quality of the sculpture made me realize that animals play a big part of a human’s life and can be seen as threatening to humans. It was interesting to see that both the man and centaur were created to have almost of the same structures. This statue has a metallic brown and green, bronze tone and appeared undersized. It has a height of four and a half feet, and six inches. It has long, thin, legs with calf muscles, and bulging thighs. The sculpture evolved from Olympia, Greece. The man and centaur sculpture was created in 750 BCE during an orderly time period. The colors used for this sculpture, proved that it has a longer lasting mold for statues. On the left side of the sculpture, the man has a wrap on his head, that can symbolize, he is some form of a god. On the right side, the centaur has the same head piece as the man, but the body of a horse. It can be seen that the man and
This is a copy of the sculpture of Athena Parthenos, dressed in battle attire, that was originally created by Phidias during the period of 447-39 B.C. The statue of Athena Parthenos was to be constructed, not of bronze, but of gold and ivory. The face, arms, and feet of the statue were to be made of ivory and the clothing, of thickly plated gold. The statue was an enormous size that towered thirty-three feet tall. The costly nature of the materials out of which it was designed was intended to overwhelm the viewer, creating a sense of religious awe.
The Nike of Samothrace captures the essence of the goddess in a dramatic pose. Her body leans forward as her robust wings heave upwards, creating a magnificent balance and sense of motion. Recovered in the Sanctuary of the Great Gods by a French explorer in 1863, the statue stands 8 feet tall. The deep lines and contrasting textures of the feathers, fabric, and skin allude to the elegance of past Greek style. Of all similar remains from ancient Greek art, this famous Hellenistic sculpture best reflects the sense of pride, honor, and victory associated with the goddess.
The “Sacred Tree,” (fig. 1) was originally positioned behind the king’s throne. The scene shows two genii, sometimes with birds’ heads and sometimes with men’s heads and the horned hats of gods. Each of the winged figures holds a bucket and reaches out with an oval object toward a stylized “tree.” The composition has been read as being based on bilateral symmetry, with the vertical stalk-like structure crowned by a palmette. A meticulous examination reveals that although balanced, it has many discrepancies on both sides that deviate from perfect mirror symmetry. Ashurnasirpal appears twice, shown from two sides, dressed in ceremonial robes and holding a mace connoting his authority. The figure of the king on the right makes an invocative gesture a god in a winged disk in the top center of the relief. Ashur, the national god or Shamash, the god of the sun and justice, may be identified as the god who confers the king divine right. On the left, the king holds a ring, an ancient Mesopotamian symbol of divine kingship, in one...