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Consequences of blindness
Consequences of blindness
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“We must walk faster before the sun goes down.” The boy understood the urgency of his father’s voice and picked up his pace. Phoon Pan, was one of Ban Vinai’s most well-known shaman and that night he and his youngest son was traveling by foot to visit an ill elderly who lived two villages away. Phoon was a dedicated shaman and a talented botanist as he concocted many herbal medicines for the wounded. As the boy watched his father night and day on many journeys, he saw his father’s sincere drive to help villagers. He learned that the result of helping others made the villages grow stronger as it rid the villages of illness and encouraged villagers to be resourceful for one another. My father’s father, Phoon, passed away in his beloved village. He was part of the last generation of shamans before the Hmong people came to the United States in the 1970s. Often when my father packed up is car to visit a sick relative in another city, I would ask to tag along and as I carefully selected which stuff animal to bring, he would gently …show more content…
My passion and pursuit in optometry developed at an early age as a result of meeting countless number of people who suffered with poor or loss of vision due to their illness. As a child I could not grasp how one illness evoked another, it was only when I learned about the science behind the human body that I seriously began analyzing my childhood experiences. Further studies in Biology and Chemistry allowed me to develop analytical skills and Physics and Math promoted my deduction skills in following logical processes to infer results. I have learned that the history of optometry is a heroic narrative that speaks of a similar quest to identify the links that connects these health issues to eye disease; therefore, I have built an overwhelming sense of belonging to this
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
When a Choctaw tribal member became terminally ill, it was common practice for the medicine man to inform the family of impending death (Swanton 1931:170). Upon death, the Choctaws believed that the spirit of the dead continued on a voyage to either the good hunting ground or the bad hunting ground. This journey would take many days, which would require the proper provisions. A dog would sometimes be slain in order to accompany his master on the long journey. After the introduction of horses, they, too, were killed so that the spirit had means of t...
The two Hmong cultural values that were demonstrated by the Lee family are portrayed by their belief and view about the cause and method of cure for an illness. The Lee family comes from a culture that believes in holistic healing. They have an animalistic view about health and medicine. For instance an epileptic is seen as someone who has been chosen to be a healer. Most Hmong epileptic are shamans, therefore even though the Lee’s wish that their daughter’s illness will be cured, they also have a mixture of pride because “although shamanism is an arduous calling that require years of training with a master in order to learn the ritual techniques and chants, it confers an enormous amount of social status in the community and publicly marks the triv neeh as a person of high moral character since a healing spirit will never choose a no account host” (Fadiman,1997, p.21). It is not surprising that their view about health is reflected mostly in their traditional belief in the causes and the cure of an illness. For i...
The main characters, the Hmongs, are a culture of refugee families that supported CIA efforts in Laos. Their culture embeds deep spirituality into its health care, by the doctors of the Merced County hospital. The notion that herbs were strictly to heal the spirit was of course a source of contention for the physicians of the hospital, though nurses might feel that the symbolic effect alone is worth seizing. In other words, whether the physicians ...
Blumenthal, Susan. "Spotted Cattle and Deer: Spirit Guides and Symbols of Endurance and Healing in Ceremony." The American Indian Quarterly. 14 (Fall 1990) : 367-77
The contrast Huong provides between the reality of Hang’s impoverished life and the beauty of the scenery that she experiences, emphasise the powerful effect the landscape has on her. When describing the first snowfall she ever observed, Hang noticed that the snowflakes “flood[ed] the earth with their icy whiteness,” this observation “pierc[ing her] soul like sorrow.” The scenery had such a moving effect on Hang, perhaps because she longed for the familiar sight of a Vietnamese landscape. Then recalling a time when her mother took her to a beach, the exquisiteness of the scene at dawn was equally emotionally poignant to Hang, not because she wished for a recognisable sight, but because it was such an extreme difference from the slum in Hanoi where she grew up. The sensory details of her childhood remain with Hang even years later, acting as a reminder of her humble beginnings even as she advances in life. The stench of “rancid urine” that permeated the walls of the slum and the hut where she and her mother lived, with its persistently leaky roof “patched together out of…rusty sheet metal” ; build a vivid picture of poverty. To then be exposed to the breathtaking vista of a natural landscape, having experienced the scarceness of beauty in the slums that is her home, causes distress in Hang.
Bend low, bend low, then bend lower. The wind blow one way, you bow that way. It blow the other way, you do, too. That is the way to survive” (McCormick, 33). The brittle and weak grass represents “survival” in both, literal and metaphoric contexts. Before the reign of the rebel group, Khmer Rouge, Cambodia is described as a close knit ‘village’ of sorts, with children playing freely amongst nature alongside scenic patches of greenery. In a pre-genocide era, this greenery is a representation of safety and survival – whereby the Cambodians had autonomy over their affairs and security matters. Albeit, after the rebellious ‘revolution’, McCormick brilliantly juxtaposes the landscapes. Arn is keen to note the dirt, mud, dry terrain, foul odour and darkness in the fields. Thus, his formula for survival demonstrates a highly aware understanding of the circumstance. ‘Bending like grass’ depicts an erosion of self-will and the fragility of human life. Moreover, Arn’s heightened understanding can also be
Rituals are held as a very important part of any society, including ours. They go back to ancient times or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the area of Sonqo.
Attending Florida Southwestern State College to become an x-ray tech is a huge accomplish for me. Because I have a learning disability unfortunately I have to take remedial courses like intermediate algebra, Brush up English, and a reading course the first semester. The good thing about studying Radiology is you can switch to any type of jobs in this field. For an example, you can switch to working with MRI’s or Cat Scans if you want to try another department in the Radiology field. This specific field is for you to work with x-rays. It’s important to know the bone structure .You can work with ultrasounds to, Cat Scans, to MRI’s (Magnetic resonance imaging).
For example, when Uncle Po got sick and was admitted into the hospital, a couple of the Hmong people decided to go visit him. When they went, they checked to see if his nose is broken, because a broken nose indicates if a person will die soon. They noticed he did have a broken nose, and knew he was going to die soon. They all started preparing for his death. The Hmong people have an extensive funeral for him, which involves a chicken so the chicken can help him find his soul in the afterworld (McSilver & Siegle). Hmong people rely heavily on culture and the area around them when it comes to health and wellbeing. In Western culture, people usually wait for the doctor to announce a person dead. They also do not send a chicken with that person so when the person finds their soul, the chicken can co. Western culture is heavily dependent on the doctors orders, as it is assumed that the doctor knows
My father made a successful recovery and I became inspired. I realized that having the gift of sight is something people take for granted. Therefore, when I embarked on my undergraduate journey, I partook in several activities to help foster my thirst for knowledge about optometry. For instance, I became the treasurer of the pre-optometry club at the University of Florida. As an executive board member, I opened doors for others to find their passion for optometry through managing our budget and finances to sponsor trips and activities. Meanwhile, I also worked as a secretary and shadowed at the Eye Associates of Orlando, where I gained practical knowledge. I also volunteered for the KidSight Vision Screening Program where I entered data of visio...
My interest in the career of optometry stems from my first experience in the optometry office to receive my first pair of glasses when I was in middle school. I distinctly remember the moment when my optometrist slipped my new glasses over my eyes for the first time. Suddenly, everything in the room came into sharp, clear focus. I knew that the glasses would help me see the board in school, but I was astonished to find that I could see small details about the room, as it had never before occurred to me that I should have been able to see these details. I was also surprised that I was even able to see the expressions on the faces of people who were standing far away from me. It was one of the most incredible, freeing, and empowering moments of my life. As I walked out of the optometry office, I felt
Rinpoche, Sogyal. The Tibetan Book of Living and Dying. New York, NY, USA: Harper Collins Publishers, Inc., 1993
I am aware of the challeneges and demands that the field of optometry holds, however, I am committed to becoming an optometrist. I am quite passionate about this field, and my desire in this field has only been strengthened through my experiences. It is for these reasons that I would like to pursure a D.O.
As I am preparing for a new chapter in my life, I have put a lot thought in about what I want out of life and what to look forward to as I get older. In order for one to achieve anything, they need to set goals to reach for. I have a handful of goals for my future, short term and long term, that I will actively work towards in my college years and beyond. In my time at UW Eau Claire, I plan to be involved and engaged in student activities on campus. Being active will help me meet new people, build a better resume, and have fun at college. At UWEC, I would like to get involved in anything musical, along with various clubs and Greek life. Similarly, another goal of mine is to have a job on campus. Having a job will not only help me make some