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Concept of self and philosophy
Define the concept of self
Personal identities experiences
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Recommended: Concept of self and philosophy
Who am I? Am I the same person as the baby that my parents took home from the hospital x years ago? Am I the same person that was too shy to talk to anyone in the first grade? And am I the same person that broke my arm when I was eight years old? If the answer to these question are yes, then what makes me me? Because I look different and think differently does that mean that I am a different person then who I was ten years ago, one year ago, or even who I was yesterday or who I will be tomorrow? These are some of the most fundamental questions of Philosophy, and they all fall under the category of personal identity. Personal Identity deals with the issue of the self and if there is a stable “self” that exists over time. In this context the
Before beginning the explanation of how an identity is formed, one must understand what an identity is. So, what is identity? To answer this, one might think of what gives him individuality; what makes him unique; what makes up his personality. Identity is who one is. Identity is a factor that tells what one wants out of life and how he is set to get it. It tells what kind of a person one is by the attitude and persona he has. And it depends upon the mixture of all parts of one’s life including personal choices and cultural and societal influences, but personal choices affect the identity of one more than the others.
The question of personal identity is very intuitive, yet very difficult to define. Essentially, what makes you, you? John Locke was one philosopher who attempted to answer this question. He proposed a psychological theory to define personal identity. His theory does have some merit, but it is not a correct definition of personal identity, since there are some counter-examples that cannot be accounted for. My argument will prove that Locke’s theory of personal identity is false.
Personal identity, in the context of philosophy, does not attempt to address clichéd, qualitative questions of what makes us us. Instead, personal identity refers to numerical identity or sameness over time. For example, identical twins appear to be exactly alike, but their qualitative likeness in appearance does not make them the same person; each twin, instead, has one and only one identity – a numerical identity. As such, philosophers studying personal identity focus on questions of what has to persist for an individual to keep his or her numerical identity over time and of what the pronoun “I” refers to when an individual uses it. Over the years, theories of personal identity have been established to answer these very questions, but the
There are multiple ways an individual can create their own identity. Society can judge a person merely based upon their morals, character, or appearance. When crafting an identity, one of the most important aspects of someone’s personality is their interactions with others. In the short story, The Dead, James Joyce is able to portray the contrast of social interaction between spouses. While the majority of the time Gabriel’s and Gretta’s thoughts are shown through dialogue, their private thoughts show more than what is actually said. Having the combination of dialogue and thoughts of the characters allow deeper understandings of conversations.
I have shown throughout this essay that we can determine personal identity solely based on psychological continuity. During John Perry’s dialogue he says that there are only three ways in which we can tell a person is who they are. Those three ideas being a person is their body, a person has a continuation of memory, or a person is their immaterial soul. Through the whole of this essay we have discussed that even though bodily identity and immaterial souls are a good suggestions for determining personal identity that they really aren’t logical theories. I have argued that we can distinguish personal identity from psychological continuity.
Identity, an ambiguous idea, plays an important part in today’s world. To me identity can be defined as who a person is or what differentiates one person from another. Identity would be a person’s name, age, height, ethnicity, personality, and more. A quote by Anne Sexton states “It doesn't matter who my father was; it matters who I remember he was”(Anne Sexton). This quote helps me define identity because I believe it is saying that identity is what people are remembered by. When some people think of identity, words such as, uniqueness, distinctiveness, or individuality may come to mind. However, I disagree with this because when I think of identity I think of mimicry, self-consciousness, or opinions.
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
“Who am I” is a question that most teens find themselves asking at some point during their adolescence. A person’s identity is not made up of just one thing it includes their religion, ethnicity, occupation, physicality, gender, and sexuality. Understanding one’s identity means to fully understand all of these completely different aspects of one self. In The Well of Loneliness by Radclyffe Hall, Stephen Gordon struggles with understanding her identity and her inversion. Her physical appearance clearly has an extremely strong effect on the way she views herself. “A Curious Double Insight: ‘The Well of Loneliness’ and Native American Alternative Gender Traditions” by Tara Prince-Hughes explains that identifying as a lesbian and an invert means two completely different things. Through Native American traditions Hughes explains that Stephen’s definition of her identity resembles their two-spirit emphasis on gender rather than the lesbian emphasis on sexual desire. The article “Hall of Mirrors: Radclyffe Hall's ‘The Well of Loneliness’ and Modernist Fictions of Identity” by Laura Green discusses the struggles that Stephen faced with her inversion and how it reflected on her identity throughout the book.
The problem of personal identity is difficult to solve, especially since there is ambiguity in the terms. Identity may mean the same person or how one sees oneself. Anyhow, philosophers wish to assess this issue and find a suitable explanation, one motivation being responsibility. Humans will hold others responsible for acts such as murder, theft, and fraud. However, the person who will face the consequences must be the one who truly committed the wrongful act. A second motivation is interest in the future. An individual may become concerned or excited for an event that will occur in the future. Surely, these emotions entail that they will be the same person once that event occurs. The last motivation for resolving personal identity is immortality; basically, what will connect a person to whatever lives on after their physical death. Something can be identical in two ways: quantitatively or qualitatively. To be quantitatively identical is to be numerically identical, and to be qualitatively identical is to share exact qualities. There are two criterions on which personal identity is based, but the most important is the metaphysical criterion, which attempts to explain “being” or existence, without the necessity of physical evidence ...
A person’s identity is shaped by many different aspects. Family, culture, friends, personal interests and surrounding environments are all factors that tend to help shape a person’s identity. Some factors may have more of an influence than others and some may not have any influence at all. As a person grows up in a family, they are influenced by many aspects of their life. Family and culture may influence a person’s sense of responsibilities, ethics and morals, tastes in music, humor and sports, and many other aspects of life. Friends and surrounding environments may influence a person’s taste in clothing, music, speech, and social activities. Personal interests are what truly set individuals apart. An individual is not a puppet on the string of their puppet-master, nor a chess piece on their master’s game board, individuals choose their own paths in life. They accomplish, or strive to accomplish, goals that they have set for themselves throughout their lifetime. Individuals are different from any other individual in the world because they live their own life rather than following a crowd of puppets. A person’s identity is defined by what shaped it in the first place, why they chose to be who they are, and what makes them different from everybody else in the world. I feel that I have developed most of my identity from my own dreams, fantasies, friends, and idols.
The place we were born, the place we live in has a huge impaction on us, and those effects gradually form our identities. But, it is more than physical state; it is about our spiritual lives. The place I call home is where nourished my dreams, shaped my personality, and cultivated my mind. Identity was mostly created when we were born: ethnicity, physical features, and nationality. Although some of those may change over the time; the identity is truly a part of our lives that makes us unique.
Through life experiences people learn how to socialize with other individuals such as friends, coworkers, and family members. People are shaped differently because of what his or her lifestyle is like. No one person is exactly the same as another person. Socialization is where an individual learns their roles and begins shape their individual identity and personality. The societal factors that have shaped me are my family, the sports I participate in, and my religion.
Who am I? Wrestling with identity— our history, our culture, our language— is central to being human, and there’s no better way to come to grips with questions of identity than through the crossing of borders. The transcendence of borders reveals the fluid nature of identity, it challenges absurd notions of rigid nationalities, and highlights our common humanity. It is no coincidence, then, that my experience as an immigrant has shaped my academic journey and pushed me to pursue graduate studies.
Self-identity is one of the main themes of philosophy throughout its history. In general, “self-identity” is a term that means thoughts or feelings with which you distinguish you from others, and we use the term in ordinary conversation without a solid concept of “self-identity”. However, arguing about self-identity philosophically, there arise many questions: whether there is any essence of yourself, whether you are the same person as you when you were a baby, whether memory or experience makes you, and what is “self-identity.” To solve these questions, many philosophers have been arguing the topic “self identity” for so long.
Sometimes a person may feel that they have no purpose in life. Finding out who you are just takes the time of sitting down and thinking of the importance in your life. Who am I? I am Mercedes Kimberly Kingston, and I am a person with different personalities, characteristics, and identities. The many ways, in which I identify myself, in fact, are the ways that define who I am. My Identity is something only I can fully define. I have a little brother, which makes me a sister; I have two loving parents, which makes me a daughter; I am in college studying medicine, which makes me a student; and I have wonderful friends in desperate need of support, which makes me a wonderful best friend.