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Essay about bushmen in southern africa
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In the 1800s Europeans discovered Saartjie Baartman, a South African Bushman woman. They called her the Hottentot Venus and exploited her mainly because of her physical and cultural differences. Hottentot, Khoisan, San and Bushmen are all common names for the group of indigenous people of which she belonged. These people have been largely viewed by Western society as “savages who were part human, part animal” and considered to be “the lowest rung in the ladder of human development.” This unilateral yet widespread notoriety has existed since the 1800s and many of the banal conceptions of the Bushmen have remained unchanged through the course of modern history. This paper will be general overview of Bushmen culture. It will describe some of its complexities, as well as further note the way early Europeans and anthropologist perceived these South African peoples. This paper will not provide an in-depth historical account or all encompassing research of the culture but is a proposal that aims to present the Bushmen culture as one that has much to appreciated.
Bushmen people have a unique language that is characterized by the use of clicks in their speech. This characteristic is exclusive of Bushmen peoples and some other southern Bantu languages. These clicks can be described as “mouthed” because the sounds are produced by variations of mouth movements that let air pass into the mouth. To produce such clicks requires the use of the lips, alveolar ridge (the ridge behind the teeth of the upper jaw), tongue, teeth, cheek and palate. Because this language is different from any other in the world, linguists have made many attempts at translating these sounds into written language, often using symbols to express them. The fact that t...
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The presence of the past is everywhere. One does not have to look very far to realize that the past has quite an influence on the present. In fact, there are a few examples of modern works of art at the University of California, San Diego, that bring to mind architectural works of the past. One such example is the La jolla Project, which is a collection of stone blocks on top of a hill on the Revelle College lawn south of Galbraith Hall. The isolated groups of blocks refer to architectural elements such as columns, posts, lintels, windows, and doors; but the collection, as a whole, resembles a modern reconstruction of Stonehenge. The La Jolla Project and Stonehenge differ from each other in many ways, but they also share some striking silmilarities that are constant reminders that the past is very much a part of modern life.
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The Zulu people are now enmeshed in South Africa's modern, industrial economy and society, with the largest population of them still in the region of KwaZulu Natal on the eastern coast. There has been an adaptation of traditional beliefs to allow for Christian, medical, agricultural, mechanical and other rational, scientific approaches of the Europeans. However, despite the cultural diffusion of Western thought and religion among the Zulu people, traditional thinking, according to Berglund (1976), is not only still very much present in Zulu society, but is receiving mor...