Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Describe how religion influences families
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Describe how religion influences families
In recent decades, there has been a dramatic transformation in religious practices within the Latin American community. Many Latin Americans are shifting away from the traditional Catholic church and are finding their religious identity within the Pentecostal religion. The Pentecostal church focuses heavily on the Holy Spirit. The Holy Spirit is central to how Pentecostals live and conduct their daily activities, and is a power who speaks, defines, directs and frees individuals (Gabaitse, 2015). For this paper, I decided to interview my friend Janet who identifies as a Puerto Rican Pentecostal women. I conducted this interview in her mother’s home, with the aroma of arroz con gandules and pernil filling the air. Every time I visit, Janet’s …show more content…
She recalls that they always had a strong bond with God and valued religion. After coming to the states, Olga and her parents attended the Catholic church regularly, however they longed to be a part of something more intimate and familiar. They found this sense of unity when visiting their local Pentecostal church. Her uncle even became a priest. Janet was ten years old when her family began practicing this religion. She stated that her mother became involved with a man who was addicted to heroin but later became saved. They eventually married and Olga felt that her husband needed to be a part of a religion that aligned with their beliefs but was also strict and could hold him accountable for his actions. Olga’s new-found marriage heavily impacted her decision to join the Pentecostal church. When asked what it was like to have such a massive shift in religiosity, Janet said: “It was a big adjustment for me. My family was always highly religious, however now our lives revolved around the church. We attended services at the very least, three times a week. We spent a lot of time volunteering at soup kitchens, conducting coat drives, and teaching the children at the church. There were so many harsh rules that we had to abide by as members of the Pentecostal church, as I grew older I began to resent the religion. I could not play with kids from my school, I did not have much of a social life. Church was my life period, we ate, slept, and breathed Pentecostalism”. Janet described her experience as being all she knew at the time but looking back now, kind of “ridiculous”. Pentecostal women are not allowed to wear pants, and all dresses and skirts must be past the knee. They are forbidden to wear makeup, earrings, and bathing suits for breaking any of these rules is considered a sin to God. However, women are seen as being equal to men in that women are allowed to become Pentecostal
Catholicism glorifies and portrays mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Christ. This idea of mothers as unconditional loving beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande, through their autobiographical work, testify against this predominate idea of mothers being always caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective; therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence, an act of healing and resilience.
Participants in Santeria, as in any faith, can be involved to a greater or lesser degree in the practice of their religion. However, serious believers who want to gain the benefits of divine revelation and protection must be willing to listen to and obey the will of the orishas. Through ritual purification and communion with fellow believers and orishas, santeros can taste what Murphy calls “the heart of religion…a harmony of the human and the divine in dance and joy.”
This series presents viewers with some of the most compelling and complex Latina women, allowing a focus on the ideologies that harness and shape national identities. There are communication dynamics between the Latina community as well as characters from other communities within the prison. The audience follows their background stories through flashbacks while getting a view of the characters’ ideas and beliefs in which they follow. To understand an individual’s acceptance of their national identity, it is ideal to empathize how they were raised and how they learn to adapt or follow ideologies overtime. These flashbacks are a tool demonstrating stereotypical and non-stereotypical practices as Latinas. Examples are their tough attitude and defending their place in the hierarchy or their use of English to Spanish depending on who they are talking to and the situation. Other examples are the argument of the typical work fields and branching out from them, as well as their music, attire, and religion. These women construct their own identity as individuals and as a group. With Mary Bucholtz and Kira Hall’s “four semiotic processes,” they “provide a clear account of how social identities come to be created through language.” Trying to show not only language means to verbalize in Spanish, but their actions are a performance based off their beliefs and ideas which are a sign of language/communication just as silence is a form of communication and body gestures. As well as their “tactics of intersubjectivity” framework explaining how these identities are constructed and why the Latinas perform their language and identity in a particular
Throughout the Western culture, Christianity has played a crucial role in the spiritual life of many people. In fact, it is a one of the largest religion in the world with an estimating range from 2 to 3 billion Christians (Religions of the World: Numbers of Adherents; Growth Rates). Spreading with this worldwide religion, the idea that God is at the centre of daily life has a high importance to many people. In the early 20th Century, one of the significant developments of Christianity was the Pentecostal Movement (A Brief History of Christianity). More specifically, Pentecostalism is “the principles and practices of Pentecostal religious groups, characterized by religious excitement and talking in tongues”; its most remarkable detail is its emphasis of the Holy Spirit and the value of prayer (wordnetweb.princeton.edu/perl/webwn). It has outspread around the world by the people who believed that they had experienced the marvelous moves of God.
The historical narrative, Black Fire: One Hundred Years of African American Pentecostalism, by Estrelda Y. Alexander, does an excellent job of well articulating the role of the African American Pentecostal church through the first 100 years of the Pentecostal movement. Estrelda Y. Alexander is an African American woman raised in a Oneness Pentecostal church in an urban, working class environment. Alexander received her Doctorate from the Catholic University of America Theology and has written several books similar to Black Fire throughout her life including, Women of Azusa Street (2006), Limited Liberty (2007). Alexander currently holds the position of President at William Seymour College in Maryland. Alexander teaches a variety of topics including
I was very surprised at a few facets as I ventured my way through these job descriptions. One of the first things I noticed is how few full time positions there were on this list. I had always figured a church position would be a full time job because that is the kind of church I grew up in. However, to see that a worship pastor’s position was only a 10 hour a week commitment was quite surprising, but that makes sense in a smaller church. Thus, it has caused me to think about new opportunities for other part time work outside of the church. I suppose I’ve never really thought of a back up plan because I was so sure I would be in a full time pastor position.
Catholicism glorifies and represents mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Crist. This idea of the mother as unconditional lover beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande through their autobiographical work testify against this predominate idea of the mothers being caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective, therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence, an act of healing and resilience. Given that these author’s life experiences can be
She uses God to avoid and challenge heteronormativity. In almost all aspects of her life she engages in her religion. While her cousins think it is silly to deny a boy and tell them “I am a temple of the Holy Ghost” (O’Connor 238) the child is proud to be able to make this claim. The presence of Christ is a positive influence in the child’s life that fuels her movement away from heteronormative society. Catholicism leads the child to be able to find meaning in herself instead of assigning her worth to how other people, especially men view her. The child is full of faith that she decides rather than being a doctor or engineer, her goal is to be a saint. However, because of her current life situation she decides the only way she can accomplish this is being a
Harriet had a very religious family growing up, with her father being a minister. For which she was a very religious person herself, but it all changed in a way that she began to open her eyes and
The first Presbyterian Church was organized in America in the early 1700’s in Philadelphia. Just preceding the Civil War, the church broke into two separate denominations, which reunited in 1983. Our denomination’s official name is the Presbyterian Church (U.S.A). This is the “mainline” Presbyterian denomination a body of 2.6 million believers in 11,000 congregations. Presbyterian denominations in the United States have split and parts have reunited several times. Currently the largest Presbyterian denomination is the Presbyterian Church (U.S.A.), which has its national offices in Louisville, Ky. It was formed in 1983 as a result of reunion between the Presbyterian Church in the U.S.
The Godhead is the most powerful force known to man. The Godhead is commonly known as the "Trinity". The Latin word is "trinnatos" meaning three-fold. The Godhead is one entity with three different functions. God, the Word (Jesus) and the Holy Spirit make up the Godhead. We will discuss the Godhead: God, the Word (Jesus) and the Holy Spirit.
Theology is a word often used to describe one's beliefs, faith, or religion. As Christians, we believe in God the Almighty. As Christians, our faith is based on the words of the inspired Scriptures. McGrath writes “Christian theology can be regarded as an attempt to make sense of the foundation resources of faith in light of what of what each day and age regard as first – rate methods.” Christian theology is considered universal, and it is concerned with the application of God’s ability to save regardless of our human limitations, cultures, or background.
When it comes to religious beliefs, people have opinions that can be very conservative, to people who have extremist opinions. It is nearly impossible to say whose opinions are correct, but one thing that can be found in their opinions is a middle ground. From religion to religion, people tend to have some degree of similarities in their beliefs or practices. I saw something parallel to this during my interviews. I interviewed four very different people, from different generations, and different religions, yet I found similarities within many of their answers.
Green, Chris E. "'The Body of Christ, the Spirit of Communion': Re-Visioning Pentecostal Ecclesiology in Conversation with Robert Jenson." Journal of Pentecostal Theology 20, no. 1 (2011): 15-26.
According to Hutchison (2015), “religion is symbolic patterns that consists of values, beliefs, behaviors and experiences” (p. 184). I personal conceptualize spirituality as a vital role in my life that helps me during a time of sickness, forgiveness, and needed guidance. Spirituality helps guide me throughout life during the difficult times I have encountered. Spirituality impacts my life in positive ways that influence and regulate my behavior and health. Health is very important to me; I believe the spirit can heal a person from their sickness. It seems that the spirit heals me every time I pray to be healed from sickness. The spirit gives me strength at a time of weakness. When I feel at my lowest point in life I call on the spirit to pick